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Channel

قناة الشيخ حسن الورّاقي للقراءات وعلومها

@hassanwaraqy

On this record: Topic · Growth · Engagement · Reactions · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry

11,435subscribers

+675 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001762260785
TypeChannel
Username@hassanwaraqy
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live17 September 2026
Measurements held33
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/hassanwaraqy

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

10,76011,43511,097.56 August 2026 — 10,760 subscribers6 August 2026 — 10,760 subscribers7 August 2026 — 10,788 subscribers8 August 2026 — 10,800 subscribers9 August 2026 — 10,881 subscribers10 August 2026 — 10,914 subscribers11 August 2026 — 10,924 subscribers12 August 2026 — 10,928 subscribers12 August 2026 — 10,932 subscribers14 August 2026 — 10,940 subscribers15 August 2026 — 10,991 subscribers16 August 2026 — 11,010 subscribers17 August 2026 — 11,045 subscribers18 August 2026 — 11,076 subscribers19 August 2026 — 11,096 subscribers20 August 2026 — 11,114 subscribers22 August 2026 — 11,168 subscribers24 August 2026 — 11,215 subscribers25 August 2026 — 11,216 subscribers27 August 2026 — 11,217 subscribers28 August 2026 — 11,218 subscribers29 August 2026 — 11,225 subscribers30 August 2026 — 11,231 subscribers31 August 2026 — 11,236 subscribers1 September 2026 — 11,251 subscribers2 September 2026 — 11,283 subscribers4 September 2026 — 11,309 subscribers6 September 2026 — 11,349 subscribers9 September 2026 — 11,374 subscribers12 September 2026 — 11,402 subscribers14 September 2026 — 11,412 subscribers15 September 2026 — 11,424 subscribers17 September 2026 — 11,435 subscribers6 August 202617 September 2026
33 measurements spanning 43 days, net +675. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 10,659–11,536 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 33
Measured (UTC)SubscribersChange
17 Sept 2026, 23:2111,435+11
15 Sept 2026, 18:1811,424+12
14 Sept 2026, 00:2111,412+10
12 Sept 2026, 04:2111,402+28
9 Sept 2026, 23:2211,374+25
6 Sept 2026, 13:5711,349+40
4 Sept 2026, 00:4111,309+26
2 Sept 2026, 12:0311,283+32
1 Sept 2026, 09:1711,251+15
31 Aug 2026, 11:1611,236+5
30 Aug 2026, 12:5711,231+6
29 Aug 2026, 11:3511,225+7
28 Aug 2026, 12:1211,218+1
27 Aug 2026, 08:4411,217+1
25 Aug 2026, 05:3511,216+1
24 Aug 2026, 05:1411,215+47
22 Aug 2026, 10:5511,168+54
20 Aug 2026, 22:2611,114+18
19 Aug 2026, 20:0311,096+20
18 Aug 2026, 20:2611,076first reading

Engagement

45 posts held, back to 4 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 41 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
14.0%
avg views ÷ 11,435 subscribers
Avg views / post
1,610
10 posts measured
Reaction rate
2.06%
reactions ÷ views · ER floor
Posts in window
10
of 45 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 2 September 2026
Posts held45 (4 July 20262 September 2026)
Views total16,066
Reactions total331
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken3 Sept 2026, 01:35 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

2,166 reactions across 44 posts, in 16 distinct kinds. The most used accounts for 68.9% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1,49368.9%
👍49823.0%
😁542.49%
💯381.75%
👏180.831%
😢180.831%
👌130.6%
🥰70.323%
🕊60.277%
❤‍🔥50.231%
🏆50.231%
🤝40.185%
🤔30.139%
20.092%
😴10.046%
🤡10.046%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 45 of the 45 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2,212 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 45 most recent posts we hold, published 4 July 2026 to 2 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

2 Sept 2026, 19:06 UTC466 views27 reactionsread 3 September 2026

قال الإمام الغزالي، رحمه الله، وهو ينصح ويُرشد طالبه الذي حصّل علومًا كثيرة: (أيها الولد، كم من ليلةٍ أحييتَها بتَكرار العلم، ومطالعةِ الكتب، وحرَّمتَ على نفسك النوم، لا أعلم ما كان الباعث فيه؟ إن كانت نيَّتك نيلَ عَرَض الدنيا، وجذب حطامها، وتحصيل مناصبها، والمباهاة على الأقران والأمثال؛ فويل لك ثم ويلٌ لك. وإن كان قصدُك فيه إحياءَ شريعة النبيِّ ﷺ ، وتهذيبَ أخلاقك، وكسرَ النفس الأمّارة بالسوء، فطوبى لك ثم طوبى لك)

23👍4

2 Sept 2026, 08:42 UTC≈1,010 views43 reactionsread 3 September 2026

دروس في الأدب والطلب (٨٧) تشرُّب الطالب بأخلاق شيخِه قبل تشرّب عِلمه الطالب يتأثر بمن لازمه، ويتشرّب من شيخِه الأخلاق والسمت وطريقة التعامل، وربما كان مع طول الملازمة صورةً منه في أقواله وأفعاله، من حيث يشعر أو لا يشعر. فإن كان الشيخُ سليطَ اللسان، اعتاد الطالبُ الحدّةَ وجفاءَ اللفظ، وإن كان كثير الكلام والخوض في الناس، تشرّب منه ذلك، وإن كان مولعًا بالجدال والمراء، أو محبًّا لإثارة الفتن وإشعال الخصومات، انتقل شي

33👍9🏆1

1 Sept 2026, 08:43 UTC≈1,270 views5 reactionsread 3 September 2026

وهذا جواب آخر مفصل في هذه المسألة 👆

👍32

1 Sept 2026, 08:33 UTC≈1,320 views26 reactionsread 3 September 2026

موت الشيخ قبل أن يتم الطالبُ الختمة. سألني فاضل أن طالبًا قرأ بالقراءات على الشيخ الفاضل علي البهنساوي، رحمه الله، قراءة إجازة، ووصل معه إلى نهاية الجزء الثامن والعشرين، ثم مات الشيخ، ولم يتلفظ له بإجازة، ولم يكتب له أيضًا. فهل يجوز لهذا الطالب أن يكمل بقية الختمة على أخيه الشيخ المقرئ: محمد حسن البهنساوي، أو غيره من المتقنين الضابطين، ويجاز بكامل القرآن بالقراءات العشر ؟، أم لا بد أن يعود هذا الطالب من بداية الخت

25👍1

31 Aug 2026, 12:58 UTC≈2,120 views84 reactionsread 3 September 2026

سيُدرك المرء، بعد حين من الزمن، لا سيّما مع كبر السنّ، أنه أضاع من عمره وجهده الكثير والكثير في خلافات ونزاعات لا ثمرة لها، ولا فائدة من ورائها، لا سيما تلك التي تدور حول مسائل يسيرة، وأمور دقيقة في علم التجويد وغيره. وسيدرك يومًا أن كثيرًا مما كان يظنه من القضايا المهمة التي تستحق الخصومة والانشغال، لم يكن يستحق أن يُستهلك فيه هذا القدر من العمر ولا الجهد، ولا أن تُستنزف من أجله القلوب والأوقات والعلاقات. وحينها س

62👍20💯2

29 Aug 2026, 08:09 UTC≈1,930 views44 reactionsread 3 September 2026

مواساة لأهل القرآن الكريم، وأهل العلم قال العلامة المتّقي الهندي (ت: ٩٧٥هـ): ( كم من جاهلٍ مرزُوق، وعالمٍ محروم جدٍّا، (قل من كان في الضلالة فليمدد له الرحمن مدًّا) اهـ. (المواهب العلية). قال أبو الطيب المتنبي: ذو العَقلِ يَشقى في النَعيمِ بِعَقلِهِ وَأَخو الجَهالَةِ في الشَقاوَةِ يَنعَمُ

33👍11

27 Aug 2026, 10:45 UTC≈2,880 views65 reactionsread 3 September 2026

دروس في الأدب والطلب (٨٦) عندي رغبة في قراءة العشر النافعية المغربية على أحد شيوخ المغرب، علمًا بأني مصري وقرأتُ القراءات السبع وأُجزتُ فيها، فما توجيهكم ؟ الجواب بتوفيق الله، باختصار شديد: ١- بما أنك مصري، فمن الفقه والحكمة أن تعتني بقراءة بلدك أولًا، فإذا انتهيت منها فاطلب ما عداها. بمعنى: أكمل القراءات الثلاث من (الدرة)، ثم اشرع في (الطيبة) - حفظًا ودراسةً وقراءةً - إن أردت القراءات العشر الكبرى، ثم إن أردتَّ

43👍16👏4😁1😴1

26 Aug 2026, 12:00 UTC≈1,790 views21 reactionsread 3 September 2026

مؤلف جديد للإمام الجمزوري. من خلال رحلتي مع تحقيق حاشية الإمام الجمزوري على شرحه (فتح الأقفال بشرح تحفة الأطفال)، وقفتُ - بفضل الله - على بعض الفوائد والمسائل والمعلومات التي تفيد الباحثين في تراث الجمزوري وغيره. ومما وقفتُ عليه وذكرتُه في تحقيقي على حاشية الإمام الجمزوري - الطبعة الثانية بإذن الله - أن من مؤلفاته التي لم يذكرها أحدٌ إلى هذه اللحظة حاشية في العقيدة، واسمها: (أنيس الوحيد على جوهرة التوحيد)، وقد فرغ

201

24 Aug 2026, 19:03 UTC≈1,970 views15 reactionsread 3 September 2026
Photo

Photo, posted without a caption

11🏆2👍2

24 Aug 2026, 19:03 UTC≈2,020 views18 reactionsread 3 September 2026

فوائد ومسائل في ضبط متون التجويد والقراءات (١١) وجدتُّ في بعض النسخ الخطية لمنظومة ( تحفة الأطفال) وجه النصب في (رحمة)، فهل يصحُّ، وهل ثبت عن الناظم ؟ الجواب بتوفيق الله: أولًا : ليس كلُّ ما ورد في النُّسَخ يكون صحيحًا، لأن هناك أخطاء ربما تقع من النُّسّاخ، وفيهم من هو عالم، ومن ليس من أهل الصنعة. ثانيًا: لا يصحُّ وجه النصب (يقول راجي رحمةَ الغفورِ)، ومثلها في المقدمة الجزرية (يقول راجي عفوَ ربٍّ سامعِ)، لمخالفته

18

Showing the 12 most recent of 45 posts we hold for @hassanwaraqy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@hassanwaraqy edited 4 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.

First edit seen
12 August 2026
Most recent edit
29 August 2026

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

تُرَاثُ مَشَاهِيـرُ القُـرّاء
@Altoras · 32,661
Telegram ranks this channel #9 of 92 here — alongside 91 others — read 5 September 2026
صناعة حفّاظ القرآن - د.سعيد حمزة
@saidhamza2023 · 32,584
Telegram ranks this channel #11 of 98 here — alongside 97 others — read 5 September 2026
تيسير الرحمن
@taysirElRahaman · 57,989
Telegram ranks this channel #18 of 95 here — alongside 94 others — read 5 September 2026
د . أيمن سويد | Dr . Ayman Swaid
@Ayman_Swaid · 54,648
Telegram ranks this channel #19 of 95 here — alongside 94 others — read 28 August 2026
كتب التجويد والقراءات العشر
@kotopalqraat · 43,946
Telegram ranks this channel #24 of 93 here — alongside 92 others — read 28 August 2026
مكتبة علم القراءات و التجويد
@qra_at · 27,195
Telegram ranks this channel #37 of 97 here — alongside 96 others — read 11 September 2026
دورات قرآنية | مساق بَيِّنَاتٍ
@dawaratquranya · 96,591
Telegram ranks this channel #38 of 95 here — alongside 94 others — read 16 August 2026
فارس عنتر
@Quran_j · 159,716
Telegram ranks this channel #42 of 96 here — alongside 95 others — read 12 August 2026
📚 روائـع اللغـة العـربية 📚
@ar_abcd · 24,354
Telegram ranks this channel #43 of 87 here — alongside 86 others — read 16 September 2026
Qiyama Academy/Shikha Noha AsSersy
@onlineTeaching2020 · 21,823
Telegram ranks this channel #48 of 84 here — alongside 83 others — read 22 September 2026
📝ربط الآيات ومتشابهات السور📝
@Rwabet_Motashabehat · 26,810
Telegram ranks this channel #49 of 91 here — alongside 90 others — read 12 September 2026

This channel appears in 11 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“قناة الشيخ حسن الورّاقي للقراءات وعلومها” (@hassanwaraqy), 11,435 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/hassanwaraqy.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.