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Channel

قناة الشيخ: أحمد أبوالعلا للقراءات وعلومها

@ahmed_aboal3ola

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

2,406subscribers

+120 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1003221639057
TypeChannel
Username@ahmed_aboal3ola
CreatedBetween 1 October 2025 and 31 January 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live17 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/ahmed_aboal3ola

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,2852,4062,345.56 August 2026 — 2,286 subscribers6 August 2026 — 2,286 subscribers6 August 2026 — 2,287 subscribers9 August 2026 — 2,286 subscribers12 August 2026 — 2,285 subscribers16 August 2026 — 2,349 subscribers19 August 2026 — 2,361 subscribers22 August 2026 — 2,365 subscribers25 August 2026 — 2,362 subscribers28 August 2026 — 2,360 subscribers3 September 2026 — 2,359 subscribers9 September 2026 — 2,352 subscribers13 September 2026 — 2,348 subscribers17 September 2026 — 2,406 subscribers6 August 202617 September 2026
14 measurements spanning 42 days, net +120. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,267–2,424 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 03:192,406+58
13 Sept 2026, 14:182,348-4
9 Sept 2026, 12:382,352-7
3 Sept 2026, 23:172,359-1
28 Aug 2026, 14:242,360-2
25 Aug 2026, 13:152,362-3
22 Aug 2026, 22:382,365+4
19 Aug 2026, 04:352,361+12
16 Aug 2026, 02:242,349+64
12 Aug 2026, 06:232,285-1
9 Aug 2026, 14:172,286-1
6 Aug 2026, 15:102,287+1
6 Aug 2026, 05:522,286no change
6 Aug 2026, 02:222,286first reading

Engagement

21 posts held, back to 13 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
1m 05s
Average length
1m 05s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

443 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 72.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤31972.0%
👍8419.0%
👌255.64%
💯122.71%
🙏30.677%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 474 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 21 most recent posts we hold, published 13 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 10:54 UTC265 views13 reactionsread 7 August 2026

مجالس ختم القرآن ✨ ‏تدعوكم جمعية الشاطبي التعليمية لحضور مجلس ختم المجازَين: *محمد السيد العربي كشك* *بقراءتي الإمامين عاصم وابن عامر* *بلال لقمان محمد مرزوق* *بقراءة الإمام حمزة* *ضمن مقرأة حسن بن مدهش رحمه الله* وحصولهما على الإجازة القرآنية. وذلك على فضيلة الشيخ المقرئ: *أحمد عثمان أبو العلا حفظه الله.* 🗓️ يوم الاثنين 1448/02/27هـ الموافق 2026/08/10م ⏰ تمام الساعة 09:45 مساءً بتوقيت مكة المكرمة رابط الحض…

❤11👍2

5 Aug 2026, 17:39 UTC343 views16 reactionsread 7 August 2026

#الابتداء_نصف_العلم_المنسي نَظْمُ مَوَاضِعِ الِابْتِدَاءِ بِـ«أَنْ» اِعْلَمْ بِأَنَّ الِابْتِدَا بِـ(أَنْ) ثَبَتْ * فِي أَرْبَعٍ مِنْ آيِ ذِكْرٍ قَدْ أَتَتْ لِأَنَّ مَعْنَاهَا هُوَ المُبْتَدَأُ * وَمَا سِوَاهَا فَهْوَ لَا يُبْتَدَأُ (وَأَنْ تَصُومُوا) ثُمَّ (أَنْ تَعْفُوا) انْجَلَى * وَ(أَنْ تَصَدَّقُوا) وَ(تَصْبِرُوا) تَلَا ثَلَاثَةٌ قَدْ جَمَعَتْهَا البَقَرَهْ * وَآيَةُ النِّسَاءِ خُذْهَا مُبْصِرَهْ وَخَامِسٌ…

❤14👍2

29 Jul 2026, 20:50 UTC528 views16 reactionsread 7 August 2026
Forwarded from @hassanwaraqy

دروس في الأدب والطلب (٨٢) التربية العملية من أفضل وسائل التربية قال الإمام ابن الجوزي، رحمه الله، عن شيخه: عبدالوهاب بن المبارك البغدادي الأنماطي (ت: ٥٣٨هـ): ( وكنتُ أقرأ الحديثَ عليه وهو يبكي، فاستفدتُّ من بكائه أكثر مِن استفادتي بروايته) اهـ. قلت: ١- كان يُقرأ على أحد مشايخنا، رحمه الله، في السيرة والحديث والتفسير وغير ذلك، فكان يبكي كثيرًا، فترقّ قلوبنا لبكائه، ولذلك فإن أثر الحال أبلغ من المقال، وحال العالم …

❤12👍4

27 Jul 2026, 15:33 UTC847 views24 reactionsread 7 August 2026

قبيح الابتداء أخطر من قبيح الوقف

❤14👌5💯5

27 Jul 2026, 11:43 UTC870 views30 reactionsread 7 August 2026

أتحسبُ أنّ ما تقولُه في شيخِكَ بين الناسِ أو عندَ غَيْرِه من الشيوخ لا يبلُغُه؟! واللهِ لتجدنَّ أثرَ ذلك عاجلاً أو آجَلَاً، فاصبر.

❤17👌10👍3

27 Jul 2026, 09:40 UTC863 views41 reactionsread 7 August 2026

المهارة التي لا تُمتحَن لا تُتقَن - غالباً -. من هذا علم الابتداء قرين الوقف، فَمَحَطُّ أسئلةِ الممتَحِنِين تكون عن الوقف، أي نوع هو؟ تامّ أو كافٍ أو حسن أو هو قبيح ممنوع. وندر أن تجد من يسأل عن الابتداء. فجعلتُ من أسباب إهمال علم الابتداء؛ ندرة الأسئلة فيه حال الامتحان. لذلك طاب لي أن أصف الابتداء: بـ "نصف العلم المنسي". وسوف يكون لنا حوله لقاء نستوفي فيه بعض المسائل المهمة المتعلقة بالابتداء - إن شاء الله -. …

❤25👍16

26 Jul 2026, 03:43 UTC853 views21 reactionsread 7 August 2026
Photo

Photo, posted without a caption

❤15👍4💯2

25 Jul 2026, 07:08 UTC905 views30 reactionsread 7 August 2026
Photo

Photo, posted without a caption

❤17👍8👌5

23 Jul 2026, 09:47 UTC≈1,100 views37 reactionsread 7 August 2026

ويكأنَّ قراءة الإمام الحصري - رحمه الله - عاملٌ مساعد على الإتقان، حتى انتهج طريقته وأداءه كثير من إخوتنا المعلمين في إفريقيا. رحم الله شيخ القراء، وإمام من أدى القراءة محبرة مجودة معلِّمَةً. والذكر للإنسان عمر ثانٍ

❤29👍8

22 Jul 2026, 11:11 UTC945 views14 reactionsread 7 August 2026

📣 بإذن الله تعالى يسعدني أن ألقاكم في محاضرةٍ بعنوان: كيفية التعامل مع الطلاب ذوي صعوبات النطق ضمن فعاليّات مؤتمر إجازة العلمي. ━━━━━━━━━━━━ 📅 الموعد: الجمعة ٢٤ / ٧ / ٢٠٢٦ م 🕙 الساعة: العاشرة مساءً بتوقيت مكة المكرّمة 📝 للتسجيل: https://forms.gle/HjKGCgg9y68FnEiJA ━━━━━━━━━━━━ في انتظاركم... أحمد عثمان أبو العلا 📢 قناتي على تليجرام: t.me/ahmed_aboal3ola

❤9👍5

Showing the 12 most recent of 21 posts we hold for @ahmed_aboal3ola. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“قناة الشيخ: أحمد أبوالعلا للقراءات وعلومها” (@ahmed_aboal3ola), 2,406 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/ahmed_aboal3ola.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.