فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا يَجْعَلُ الْوِلْدَانَ شِيبًا Then how will you protect yourselves, if you disbelieve, from a Day that will make children grey-haired? السَّمَاءُ مُنفَطِرٌ بِهِ ۚ كَانَ وَعْدُهُ مَفْعُولًا The sky will be split apart because of it. Allah's promise is certain to be fulfilled.

Channel
quranstorage
@quraanstorage
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
306subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001513243469 |
|---|---|
| Type | Channel |
| Username | @quraanstorage |
| Description | طريقُ القرآنِ أَوَّلُهُ جنّةُ الدنيا وآخرُهُ جنّةُ المأوى 🌿 |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/quraanstorage |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 08:00 | 306 | no change |
| 8 Aug 2026, 07:50 | 306 | first reading |
Engagement
20 posts held, back to 8 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 47.1%
- avg views ÷ 306 subscribers
- Avg views / post
- 144
- 10 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 10
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (8 July 2026 – 7 August 2026) |
| Views total | 1,441 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 08:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 18
- Videos
- 174
- Links
- 18
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
- Video runtime
- 6m 48s
- Average length
- 1m 08s
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Video, posted without a caption
The Shaykh حفظه الله mentions a beautiful tip for qiyaamul layl, Shaykh Muhammad Ibn 'Uthaymeen رحمه الله and some of the ulema of the past would pray 2 or 4 or some portion of their night prayer before sleeping as if a token of commitment to Allah , a demonstration of your sincerity to Allah, that you intend to complete the night prayer. من صدق الله صدقه الله This is for everything we seek in this world and akhira…
https://youtube.com/shorts/_oOw7cf8BdQ?si=O84s2nlegJjX1CMV
If you want to rectify your heart, or want to see betterment in your child Or companion or whoever it is for that matter, then direct them to places where the Qur’an is recited and direct them to be in the company of the Qur’an. Allah will then cause them to become better, whether they are willing to it or not. -Imam ash-Shafi (رحمه الله) Hilyat al-awliya’
One of the greatest motivations for memorising the Quran and becoming from the companions of Quran is the immense reward promised on yawmul Qiyaamah. When the opportunity to perform new deeds has ceased, the people of the Quran will have a unique honour and a special virtue: a unique opportunity to ascend in the ranks of Jannah. Abdullah ibn Amr reported: The Prophet ﷺ said: "It will be said to the companion of th…
يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُمْ مَوْعِظَةٌ مِنْ رَبِّكُمْ وَشِفَاءٌ لِمَا فِي الصُّدُورِ "O mankind, there has come to you an instruction from your Lord and a healing for what is in the hearts..."
Malik ibn Dinar (رحمه الله): "The hearts of the truthful and sincere people (al-siddiqin) long for and are deeply moved toward the Hereafter when they hear the Quran." [Hilyat al-Awliya' 358/2]
One of the greatest forms of success and guidance granted to the reader of the Qur’an is that they give attention to the verses that are proofs of Allah’s Oneness and His uniqueness, and that they do not neglect giving them special attention under the excuse that they were primarily addressing the polytheists. For, by Allah, those verses contain so much softening of the hearts, so much knowledge and certainty regardi…
من أعظم التوفيق لقارئ القرآن أن يعتني بآيات دلائل وحدانية الله وتفرده، ولا يترك العناية "الخاصة" بها بحجة أنها خاطبت المشركين بالمقام الأول.. فكم -والله- في تلك الآيات من ترقيقٍ للقلوب، وكم فيها من العلم واليقين بعلام الغيوب -سبحانه-، وكم فيها -وهذا من أعظم الثمرات- من توجيهٍ للقلب إلى خالقه، فيتعلق به وحده، ويصرف عبادات القلوب من المحبة والخوف والرجاء والتوكل وغيرها له وحده دون من سواه.. فلا يزال العبد في حاجةٍ إل…
﴿ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ﴾ That is because they do not suffer any thirst, fatigue, or hunger in the cause of Allah... ﴿وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ﴾ ...nor do they tread upon any ground that enrages the disbelievers... ﴿وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا﴾ ...nor do they inflict any loss upon an enemy... ﴿إِلَّا كُتِبَ لَهُم بِه…
أحدهم ترك حفظ القرآن بحجة ضعف تجویده، وآخر تركه بحجة أنه لا يستطيع العمل به، وآخر تركه بحجة أنه لا يملك وقتًا، وآخر تركه بحجة يحسب نفسه منافقًا إن حاول حفظه مع ارتكابه للذنوب. تلك نصائح إبليس؛ فاحذرها! أقبل على القرآن، وأخلص، وأبشر بالخيرات والفتوحات من حيث لا تدري ولا تحتسب. One person abandoned memorising the Qur'an because they claimed their tajwīd was weak. Another abandoned it because they said they were unable …
Showing the 12 most recent of 20 posts we hold for @quraanstorage. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 122,039 of 1,507,151entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“quranstorage” (@quraanstorage), 306 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/quraanstorage.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.