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Channel

له وته‌كانی ابن تيمية و ابن القيم

@Ibnqayim_Hadyya

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

693subscribers

-4 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001067349147
TypeChannel
Username@Ibnqayim_Hadyya
CreatedBetween 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live18 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/Ibnqayim_Hadyya

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

6936976956 August 2026 — 697 subscribers7 August 2026 — 697 subscribers13 August 2026 — 696 subscribers20 August 2026 — 697 subscribers3 September 2026 — 695 subscribers11 September 2026 — 694 subscribers18 September 2026 — 693 subscribers6 August 202618 September 2026
7 measurements spanning 43 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 692–698 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 17:55693-1
11 Sept 2026, 04:39694-1
3 Sept 2026, 00:57695-2
20 Aug 2026, 06:56697+1
13 Aug 2026, 13:28696-1
7 Aug 2026, 13:05697no change
6 Aug 2026, 20:03697first reading

Engagement

20 posts held, back to 28 October 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

9 reactions across 8 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤9100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 8 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 9 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 28 October 2021 to 13 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

13 Jul 2026, 07:57 UTC136 views2 reactionsread 6 August 2026
File

فێرکردنی بیروباوەڕی ئیسلامی بۆ منداڵان | ئاستی یەکەم

❤2

13 Jul 2026, 07:48 UTC144 views1 reactionsread 6 August 2026
File

پەرتووکی «١٠٠ فەرموودە بۆ لەبەرکردن» بریتیە لە ١٠٠ فەرموودە لە صەحیحی بوخاری و موسلیم فەرموودەی ئاسان بۆ لەبەر کردن

❤1

13 Jul 2026, 07:44 UTC139 views1 reactionsread 6 August 2026
File

پۆشاکی ئافرەتی موسوڵمان | چاپی دووەم

❤1

13 Jul 2026, 07:40 UTC143 views1 reactionsread 6 August 2026
File

چل فەرموودەی حەنبەلی الأربعون الحنبلية وەرگێرانی شوان حمید

❤1

13 Jul 2026, 07:39 UTC130 views1 reactionsread 6 August 2026
File

پەرتووکی الجامع المختصر في فضائل القرآن | کوردی وەرگێڕ : #شوان_حميد بە پوختی ئەمانە باس کراوە : باسی پلەوپایەی قورئان زۆر خوێندنەوە و دووبارە کردنەوەی قورئان پلەوپایەی سوڕەتەکان

❤1

13 Jul 2026, 07:39 UTC109 views1 reactionsread 6 August 2026

پەرتووکەکانی م. شوان حمید دوای ئەوەی کەناڵەکانی سڕیەوە 👇🏻

❤1

27 Jan 2023, 13:31 UTC695 viewsread 6 August 2026
Forwarded from @hadyya

قال شيخ الاسلام أبوالعباس ابن تيميةالحـراني رحـمـه الله : من ظن أنه يأخذ من الكتاب والسنة بدون أن يقتدي بالصحابة ويتبع غير سبيلهم فهو من أهل البدع . هه‌ر كه‌سێك وا گومان به‌رێت كه‌ ده‌ست به‌ قورئان و سوننه‌ته‌وه‌ ده‌گرێت : به‌ بێ ئه‌وه‌ی شوێن هاوه‌ڵان بكه‌وێت وه‌ شوێن ڕێگه‌ی غه‌یری ئه‌وان بكه‌وێت بێ گومان ئه‌و كه‌سه‌ له‌ ئه‌هلی بیده‌عه‌ و بیدعه‌چیه‌ مختصرالفتاوى المصرية لابن تيمية : صـ ٥٥٦ #ئیبن_تەیمیە_بناسە •…

23 Dec 2022, 18:16 UTC639 viewsread 6 August 2026

قال #ابن_القيم وأما التهنئة بشعائر الكفر المختصة به فحرام بالاتفاق ، مثل أن يهنئهم بأعيادهم وصومهم پیرۆزبایی كردن لە كافران بەبۆنەی ڕێوڕەسمێك كە تایبەتە بە خۆیانەوە حەرامە بە یەكدەنگی ھەموو زانایان ، وەك ئەوەی پیرۆزبایان لێ بكەی بەبۆنەی جەژنەكانیان و ڕۆژووەكانیان [ أحكام أهل الذمة : ١ / ٤٤١ ] ┈┈┈┈┈┈ كه‌ناڵ : #له_وته‌كانی_ابن_تيمية_و_ابن_القيم ‏https://t.me/Ibnqayim_Hadyya

16 Oct 2022, 18:33 UTC884 viewsread 6 August 2026

•┈┈┈••✵☁️✵••┈┈┈• 📝 قال الإمام ابنُ القيم رَحِمَهُ الله : « الرِيَاءُ ، والعُجبُّ ، والكِبرُ ، والفَخرُ ، والخُيَلاءُ ، والقُنوطُ مِن رَحمةِ اللهِ ، واليَأسُ مِن رُوحِ اللهِ ، والأمنُ مِن مَكرِ اللهِ ، والفَرحُ والسرُورُ بِأذَى المُسلمِين ، والشَمَاتةُ بِمُصِيبَتُهم ، ومَحبَةُ أن تَشِيعَ الفَاحِشَةَ فِيهم ، وحَسدُهم عَلى مَا آتاهُم اللهُ مِن فَضلهِ ، وتَمنِي زَوالُ ذلِكَ عَنهُم : أشدُّ تَحرِيمًا مِن الزِنَا ، وشُ…

20 Apr 2022, 19:49 UTC≈1,150 viewsread 6 August 2026

مراتب المفسيرين كما بينها شيخ الإسلام. وأما التفاسير التي في أيدي الناس فأصحها تفسير محمد بن جرير الطبري فإنه يذكر مقالات السلف بالأسانيد الثابتة وليس فيه بدعة ولا ينقل عن المتهمين مقاتل بن بكير والكلبي. والتفاسير المأثورة بالأسانيد كثيرة، كتفسير عبد الرزاق، وعبد بن حُميد، ووكيع بن أبي قتيبة، وأحمد بن حنبل، وإسحاق بن راهويه. وأما التفاسير الثلاثة المسئول عنها فأسلمها من البدعة والأحاديث الضعيفة البغوي، لكنه مختصر …

4 Apr 2022, 00:22 UTC945 viewsread 6 August 2026

قا إبن القيم (رحمه الله): أن أهل الإثبات أولى بالله سبحانه ورسوله صلى الله عليه وآله وسلم والصحابة والتابعين وأئمة الإسلام وطبقات أهل العلم والذين من الجهمية والمعطلة. پێشەوا ابن القیم دەفەرموێت: ب ێگومان ئەوانەی كە ناوەجوان و سیفاتەبەرزەكان بۆ پەروەردگار ئیسپات و جێگیر دەكەن وەك چۆن لە قورئان فەرموودەكاندا ھاتووە ، ئائەوانە ئەولاتر و لەپێشترن بەرامبەر بەپەروەردگار و پەیامبەرەكەی ﷺ و ھاوەڵان و شوێنكەوتوانیان و پێش…

28 Oct 2021, 21:57 UTC610 viewsread 6 August 2026
Forwarded from @hadyya

‏قال شيخ الإسلام ابن تيمية رحمه الله: أسباب الضلال و الغي ؛ البدع في الدين والفجور في الدنيا. واهۆکارەکانی سەرلێ شێواوی و لاڕێ بوون بريتين له : داهێنان لە دیندا وە خراپە کاری لە دونیادا [ الاستقامة : ٢ / ٢٤٢ ] #ئیبن_تەیمیە_بناسە •┈┈┈••✵☁️✵••┈┈┈• 📡 #كه‌ناڵی_الفوائد : https://telegram.me/hadyya

Showing the 12 most recent of 20 posts we hold for @Ibnqayim_Hadyya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

منح دراسية وتدريب وكورسات 🖇️📝
@EnGetCourses · 25,216
Telegram ranks this channel #35 of 56 here — alongside 55 others — read 14 September 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“له وته‌كانی ابن تيمية و ابن القيم” (@Ibnqayim_Hadyya), 693 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Ibnqayim_Hadyya.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.