Channel
@feghhvfoghaha
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
238subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002245234128 |
|---|---|
| Type | Channel |
| Username | @feghhvfoghaha |
| Description | در این کانال معظم، یادداشتهایی دربارهٔ «فقه و فقهای شیعه یا تأملات انتقادی بر آنها» ارائه میشود. . https://www.instagram.com/kazemostadali2?igsh=dDNtN3RybGR4aWx2 |
| Created | Between 1 May 2024 and 31 October 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/feghhvfoghaha |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 02:33 | 238 | no change |
| 6 Aug 2026, 21:47 | 238 | first reading |
20 posts held, back to 15 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 June 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 7 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
37 reactions across 11 posts, in 7 distinct kinds. The most used accounts for 40.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 15 | 40.5% | |
| ❤ | 8 | 21.6% | |
| 👎 | 6 | 16.2% | |
| 🤔 | 3 | 8.11% | |
| 👏 | 2 | 5.41% | |
| 😁 | 2 | 5.41% | |
| 😢 | 1 | 2.70% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 37reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 15 July 2025 to 12 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عورت و نماز . یکی از پیشفرضهای رایج در ادبیات فقهی و تبلیغی اسلام آن است که، «وجوب پوشاندن عورت در نماز»، حکمی بدیهی و کممسئله تلقی میشود. با این حال، از منظر «فلسفه دین، انسانشناسی آیین و فلسفه احکام»، این حکم حاوی پرسشهایی بنیادین است که کمتر بهصورت روشمند مورد بررسی قرار گرفتهاند. . در تحلیلهای متعارف، معمولاً برای پوشش عورت در نماز به مفاهیمی چون «حیا، ادب در برابر خداوند، احترام به ساحت قدسی یا ضرورت خر…
👍4
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استفتاء حج حضرت آیت الله «...» دام عزّه سلام علیکم طی تحقیقات دامنهدار و مفصل تاریخی، برای اینجانب به عنوان پژوهشگر تاریخ اسلام، «اطمینان کامل» حاصل شده است که در زمان پیامبر اکرم(ص)، جایگاه کعبه ابراهیمی و البلد الحرام، در حجاز شمالی واقع بوده است (محدودهٔ مدین باستانی، شرق خلیج عقبه)؛ و کعبه مشهور کنونی شهر مکه در حجاز جنوبی، اصالت ندارد. اکنون با توجه به این که بنده سالهای قبل، حج واجب خویش را در کعبه غیراصیل …
🤔3👏2❤1😁1
نماز و روزه فروشی (یادداشت ۲۴ ژانویه ۲۰۱۹م) . یک. هر کس نماز واجب را در وقت آن ترک کند، باید قضای آن را به جا آورد، اما کسی که در تمام وقت نماز بیهوش بوده و بیهوشی به اختیار او نبوده، قضا بر او واجب نیست؛ همچنین است برای کافری که مسلمان شده و زنی که در حال حیض یا نفاس بوده. دو. هیچ کس نمیتواند نماز قضای دیگری را که در حال حیات است به جا آورد، هر چند او از خواندن نماز قضا عاجز باشد، و شخص مکلف تا زنده است باید نم…
👍4❤1👎1😁1
Photo, posted without a caption
مسألة . در صدای تولید شده توسط هوشمصنوعی، آیا زن و مرد بودن صدا، تأثیری در حکم فقهیِ فقها داره؟ مثلاً: فقهایی که میگن گوشکردن صدای خوانندگی زنها حرام است، آیا این حرمت شامل صدای هوشمصنوعی زن هم میشه؟ پ.ن. هوشمصنوعی، هم داره جالب میشه و هم خطرناک 😱 بیشتر «هنرها و شغلها» متروک میشن؛ همونطور که یک دهه قبل، طی یادداشتی پیشبینی کردم 😈 . https://t.me/feghhvfoghaha
❤2👍2
پيشبينى آينده شرع (یادداشت ١٩ ژانويه ٢٠١٩ م) . در دوران معاصر، برخى آيات و روايات اسلامى، طبق "خواست عمومى مردم" و "افكارِ عمومى"، تفسير و بيان مىشوند. مثلاً، آيات و رواياتى كه دال بر "نقصان عقل زن" يا "كتك زدن زن" يا "محدوديتهاى اجتماعى زن" است، و در جامعههاى دينى دورههاى گذشته، به آن اعتنا و عمل مىشد؛ اكنون يا آن آيات و روايات بيان نمىشوند، و در معرض ديد قرار داده نمىشوند؛ و يا اگر توسط برخى (مغرضين😉) مطرح…
👍4👎4😢1
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زنازادگى (یادداشت ۱۵ ژانویه ۲۰۱۹م) . يك. مشهور فقها، «نكاح معاطاتى» را باطل مىدانند؛ ولى برخى آن را جايز شمردهاند. نکاح معاطاتی در فقه و حقوق به معانی مختلفی آمده است؛ ولى یکی از معانی رایج آن، عدم اجرای صیغه ایجاب و قبول است. (به زبان عاميانه، رضايت دختر و پسر به نكاح، كافى است؛ و نيازى به خواندن صيغه عقد عربى يا فارسى نيست). . دو. با پيشرفتهاى تكنولوژى، اين سؤال قابل تأملتر شده است كه: "زنازادگى" يا حرامزادگى،…
Photo, posted without a caption
دوستان عزیز شروع کردم به نوشتن یک رمان تاریخی با کمی چاشنی طنز. کار اولم هست، ولی باعث خوشحالی است اگر بخوانید. آدرس کانال رمان «هناخ» 👇 https://t.me/hnakhnovel
❤1
خوک و حجاز شمالی . اگر بخواهیم موضوع حیوان «خوک» را بهعنوان یک سرنخ پژوهشی برای بررسی جغرافیای خاستگاه اسلام در نظر بگیریم، نقطهی آغاز، خودِ متن قرآن است. بنابراین اگر به صورت دستوری فرض کنیم که جغرافیای خاستگاه اولیه اسلام برای ما روشن نیست، یکی از روشهای علمی بررسی آن، توجه به گونههای جانوری و گیاهانی است که در متن مقدس، یعنی در قرآن یاد شدهاند. قرآن، منظومهای است شفاهی، که در درجه نخست با مردم زمان و مکان پ…
👎1
Showing the 12 most recent of 20 posts we hold for @feghhvfoghaha. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,152,578 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“فقه، فقها و ابهام” (@feghhvfoghaha), 238 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/feghhvfoghaha.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.