Channel
@TafsirHasanAskariUtrush
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
340subscribers
+7 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001956994373 |
|---|---|
| Type | Channel |
| Username | @TafsirHasanAskariUtrush |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/TafsirHasanAskariUtrush |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 19:57 | 340 | +2 |
| 7 Sept 2026, 17:15 | 338 | +1 |
| 22 Aug 2026, 11:33 | 337 | +4 |
| 6 Aug 2026, 21:46 | 333 | no change |
| 6 Aug 2026, 19:31 | 333 | first reading |
19 posts held, back to 1 December 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 11 July 2026. An engagement rate over an empty window would be a number about nothing.
116 reactions across 13 posts, in 7 distinct kinds. The most used accounts for 50.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 59 | 50.9% | |
| 👎 | 34 | 29.3% | |
| ❤ | 9 | 7.76% | |
| 🤣 | 7 | 6.03% | |
| 👏 | 4 | 3.45% | |
| 😭 | 2 | 1.72% | |
| 🙏 | 1 | 0.862% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 116 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 1 December 2024 to 11 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
«مجلاتِ مادرزادی» . اصول پذیرفتهشده در حوزۀ نشر علمی، بر بیطرفی و پرهیز از اعمال سلایق ایدئولوژیک در «قبول، ارزیابی و نشر» مقالات تأکید دارد. با این حال، شواهد متعدد نشان میدهد که در عدهای از مجلات حوزۀ علوم انسانی ایران، این اصل بنیادین تحت تأثیر گرایشهای فکری خاص و نگاههای ایدئولوژیک کنار گذاشته میشود. این نوشتار با اتکا به تجربۀ مستقیم پژوهشگر و با استناد به دادههای عینی، به بررسی مصداقی این مسئله در یکی ا…
👍2😭2
Photo, posted without a caption
امام حسن عسکری (رضی الله عنه) یا امام حسن عسکری(علیهالسلام) . ناصر کبیر، ابومحمد حسن بن علی عسکری، مشهور به ناصر اطروش و ناصر الحق، فقیه، متکلم و امام زیدی طبرستان بوده است که نسب او به امام زینالعابدین(ع) میرسد. وی در جوانی از مدینه رهسپار عراق شد و در سامرا، که در آن روزگار «عسکر» خوانده میشد، اقامت گزید. پدرش علی بن حسن نیز به سبب سکونت در همانجا به «عسکری» شهرت داشت. ناصر خود از محضر عالمان زیدی و امامی بهره …
👍4❤1🙏1
Photo, posted without a caption
نسخهٔ جدید کتاب «دربارهٔ کعبهٔ ابراهیمی» تقدیم میشود. (۱۳۹۰ صفحه؛ شامل ۱۱۶۱ صفحه متن اصلی، جلد بنفش؛ و ۲۲۹ صفحه ضمائم، جلد سبز) خرداد ۱۴۰۵ . در این اثر، زیستبوم و جغرافیای فعالیت پیامبر اسلام(ص) در منطقهٔ مدین، واقع در شرق خلیج عقبه، بازخوانی و جانمایی شده است. همچنین، اعتبار انتساب کعبهٔ کنونی در حجاز جنوبی به کعبهٔ ابراهیمی، بر پایهٔ شواهد «قرآنی، تاریخی، جغرافیایی و متنی»، مورد نقد و تشکیک بسیار جدی قرار گرفته…
👍2👎2
ابیمحمد و کنیههای تیپیک . در سنت نامگذاری عربیِ متقدم، «کُنیه» جایگاهی فراتر از یک نشانهٔ صرفِ خانوادگی داشته و همواره به معنای وجود فرزند بالفعل نبوده است. بررسی منابع «لغوی، حدیثی و رجالی» نخستین، نشان میدهد که در کنار کنیههایی که مستقیماً از نام فرزند گرفته میشدند، پدیدهای بهنام «کنیههای تیپیک» یا جاافتاده نیز وجود داشته است؛ یعنی کنیههایی که برای برخی اسمهای خاص، بهصورت عرفی و تکرارشونده به کار میرفت…
❤1👍1
تفسیر عسکری اطروش pinned «۲۰ کانال خوب و بد ❤️ خوشحال میشوم از «بیست» کانال «علمی» و «متفرقه» این فقیر، بازدید بفرمایید: https://t.me/kazemostadiqom 👇 . ۱- کانال: 🔻«قرآن و مصحف» در این شبکه، مطالب و پژوهشهایی پیرامون «قرآن، تفسیر، مصحف و تحریف» منتشر میشود. آدرس کانال👇 https:/…»
۲۰ کانال خوب و بد ❤️ خوشحال میشوم از «بیست» کانال «علمی» و «متفرقه» این فقیر، بازدید بفرمایید: https://t.me/kazemostadiqom 👇 . ۱- کانال: 🔻«قرآن و مصحف» در این شبکه، مطالب و پژوهشهایی پیرامون «قرآن، تفسیر، مصحف و تحریف» منتشر میشود. آدرس کانال👇 https://t.me/QuranMushaf2023 . ۲- کانال: 🔻«دائرة المعارف مهدی(ع)» در این شبکه، مطالب و پژوهشهایی پیرامون امام زمان (أرواحنا لتراب مقدمه الفداء) و کتاب الغیبة منتشر میشود.…
بسم الله الرحمن الرحیم «الحمدلله الذی جعلنا من المتمسکین بولایه علی بن ابیطالب(ع)؛ سپاس خدای را که ما را از کسانی قرار داد که به ولایت امیرالمومنین علی(ع) تمسک میجویند.» 🌷🌷 این روز گرامی بر شما پر نور باد . https://t.me/Imamate_Caliphate
❤2
شرح نعمت (معرفی مقالات و آثار کاظم استادی) خرداد ۱۴۰۴ش . https://t.me/zendegybazendegy
👏3
https://t.me/TafsirHasanAskariUtrush مقاله منتشر شده در شماره ۲۳ و ۲۴ مجله «کتاب شیعه» با عنوان: «بررسی رجالی اسناد تفسیر منسوب به امام عسکری(ع) از شیخ صدوق تا عسکری» . کاظم استادی . فایل مقاله👇 https://t.me/TafsirHasanAskariUtrush/134 . چکیده: کتاب تفسیر منسوب به امام حسن بن علی عسکری(ع) یا تفسیر ابومحمد اطروش، از تفاسیر مأثور متقدم شیعه است؛ که بسیاری از آیات قرآن در آن تأویل شده، و غالب تأویلها نیز، درباره معجز…
👍4
بررسی رجالی اسناد تفسیر منسوب به امام حسن عسکری(ع)؛ از شیخ صدوق تا عسکری . https://t.me/TafsirHasanAskariUtrush
❤1👏1
Showing the 12 most recent of 19 posts we hold for @TafsirHasanAskariUtrush. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“تفسیر عسکری اطروش” (@TafsirHasanAskariUtrush), 340 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/TafsirHasanAskariUtrush.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.