Telegram RegisterThe public register of Telegram

Channel

فوائد مدنية

@fawayid1446

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

29,711subscribers

-106 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001003686000
TypeChannel
Username@fawayid1446
Descriptionقنواتنا الأخرى على التيليجرام: https://t.me/abdulahh1410/3
Created21 October 2015measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live14 August 2026
Measurements held9
Confirmed unchanged1 time, most recently 14 August 2026
On Telegramt.me/fawayid1446

Growth

29,71129,81729,7646 August 2026 — 29,817 subscribers7 August 2026 — 29,811 subscribers8 August 2026 — 29,798 subscribers9 August 2026 — 29,786 subscribers10 August 2026 — 29,780 subscribers11 August 2026 — 29,769 subscribers12 August 2026 — 29,748 subscribers13 August 2026 — 29,735 subscribers14 August 2026 — 29,711 subscribers6 August 202614 August 2026
9 measurements spanning 8 days, net -106. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 29,695–29,833 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Aug 2026, 18:2729,711-24
13 Aug 2026, 07:4529,735-13
12 Aug 2026, 07:5429,748-21
11 Aug 2026, 08:3229,769-11
10 Aug 2026, 09:2129,780-6
9 Aug 2026, 05:5129,786-12
8 Aug 2026, 08:4029,798-13
7 Aug 2026, 11:2629,811-6
6 Aug 2026, 22:4529,817first reading

Engagement

20 posts held, back to 10 June 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 22 pagesof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 June 2025. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
856
Videos
1,190
Links
1,980

Lifetime counters from Telegram’s own channel header, read 15 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.

Video runtime
2m 29s
Average length
2m 29s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

764 reactions across 20 posts, in 13 distinct kinds. The most used accounts for 59.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍45559.6%
27035.3%
💔111.44%
🥰91.18%
😁60.785%
💯50.654%
👏20.262%
10.131%
👀10.131%
👎10.131%
🔥10.131%
🖕10.131%
😢10.131%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 764reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 10 June 2024 to 4 June 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

4 Jun 2025, 16:07 UTC≈20,500 views46 reactionsread 15 August 2026
File

ففروا إلى الله.pdf

24👍18😁3👀1

28 May 2025, 14:57 UTC≈21,500 views51 reactionsread 15 August 2026
File

وقفات_مع_سورة_الكهف_للشيخ_سليمان_الرحيلي.pdf

👍2418🥰6😁3

23 May 2025, 11:58 UTC≈23,200 views98 reactionsread 15 August 2026

💎 لا ينال العلم عجول ولا ملول 💎 لفتة مهمة لطالب العلم من الشيخ أ.د. سليمان الرحيلي. ❄ا•┈┈••✦🌟✦••┈┈•ا❄ 🌳 العلم ثقيل، وحتى تصل إليه تحتاج إلى جهاد وصبر، فلن تُحَصِّلَ العلم وأنت مرتاح، ومن آثر الراحة فاتته الراحة. والجنة لا تُنال إلا على جسر من التعب، والعلم لا يُنال إلا على جسر من التعب. 🌳تحضر الدروس وتقرأ وتُقيِّد وتراجع وتصبر ثلاث سنين.. أربع سنين.. خمس سنين.. عشر سنين.. عشرين سنة.. ولا تَعجَل.. ولن ينال العلم

👍5241🥰3👎1🔥1

20 May 2025, 05:09 UTC≈17,200 views19 reactionsread 15 August 2026
File

كملة بعنوان: العين حق ألقاها فضيلة الشيخ عيد بن مرزوق اليحيوي الداعية المتعاون بوزارة الشؤون الإسلامية بالمدينة النبوية قناة فوائد مدنية: https://t.me/fawayid1446

👍136

18 May 2025, 17:14 UTC≈18,500 views49 reactionsread 15 August 2026

| أحوال رفع اليدين في الدعاء | الدعاء من جهة رفع اليدين فيه ثلاثة أحوال: 1-يكون رفع اليدين فيه بدعة غير مشروعة. ↩وذلك في كل موضع دعا فيه النبي ﷺ ولم يرفع يديه. 🔸مثل: رفع اليدين عند الطواف بالكعبة. 2- يكون رفع اليدين سنة، فوق كونه سببا من أسباب الإجابة. ↩وذلك في كل موطن دعا فيه النبي ﷺ ورفع يديه. 🔸مثل : الدعاء حال الاستسقاء في الخطبة. 3- أن يكون رفع اليدين مستحبا؛ لكونه سببا من أسباب إجابة الدعاء. ↩وذلك في كل

👍3014💯5

17 May 2025, 11:12 UTC≈10,800 views37 reactionsread 15 August 2026

﴿ إِنَّ ٱلَّذِينَ فَتَنُوا۟ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ثُمَّ لَمْ يَتُوبُوا۟ فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ ٱلْحَرِيقِ ﴾ قال الحسن البصري: انظروا إلى هذا الكرم والجود، قتلوا أولياءه وهو يدعوهم إلى التوبة والمغفرة . [ابن كثير:٤/٤٩٧] قناة فوائد مدنية https://t.me/fawayid1446

👍2511😢1

17 May 2025, 07:50 UTC≈10,900 views29 reactionsread 15 August 2026
Forwarded from @alsaadi4

📚 فوائد تكرار ذكر صفات السعداء والأشقياء في القرآن الكريم.. قال الشيخ السعدي رحمه الله : ( قد اشتمل القرآن على عدة علوم قد ثنيت فيه وأعيدت، منها: ذكر صفات أهل السعادة والشقاوة، وفي ذلك فوائد عديدة: 1- 🌿منها: أن الأوصاف التي يوصف بها أهل الخير، تدل على محبة الله ورضاه وأنها محمودة، والصفات التي يوصف بها أهل الشر، تدل على بغض الله لها وأنها مذمومة. 2- 🌿ومنها: ما يكرم الله به أولياءه من الثناء الحسن بين عباده، فهو ث

👍209

16 May 2025, 14:21 UTC≈10,400 views50 reactionsread 15 August 2026

من أغرب قصص الخوارج: ذبح مسلم تقرباً، والتعفف عن تمرة كافر تورعا ‏قال ابن كثير : “وكان من جملة من قتلوه _ يعني الخوارج_ عبد الله بن خباب صاحب رسول الله، صلى الله عليه وسلم، أسروه وامرأته معه وهي حامل فقالوا له: من أنت؟ ‏فقال: أنا عبد الله بن خباب صاحب رسول الله، صلى الله عليه وسلم. وأنتم قد روعتموني. ‏فقالوا: لا بأس عليك، حدثنا ما سمعت من أبيك. ‏فقال: سمعت أبي يقول: سمعت رسول الله، صلى الله عليه وسلم، يقول: «ستكو

👍32💔115👏2

15 May 2025, 10:26 UTC≈9,840 views46 reactionsread 15 August 2026

دعاء المضطر مستجاب ولو كان كافرا: "عندما يُقْبِلُ العبد على الله إذا مَسَّهُ الضُّرُّ: بصدقٍ وإخلاصٍ وشِدَّةِ رغبةٍ، فإنَّ دعاءَهُ لا يُرَدُّ، والله سبحانه وتعالى يقول: ﴿أَمَّن يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ﴾. قال بعض أهل العلم في هذه الآية: ضَمِنَ الله تعالى إجابة المضطر إذا دعاه، وأَخْبَرَ بذلك عن نفسه. والسَّبَبُ في ذلك: أنَّ الضرورة إليه باللَّجَأِ ينشأُ عن الإخلاص وقطع القلب عمَّا س

👍3016

14 May 2025, 10:13 UTC≈28,400 views48 reactionsread 15 August 2026

‏📖 كتبٌ مهمةٌ لطالب العلم تُعينه على ضبط مسائل توحيد العبادة: ١. الرَّد على البكري (الاستغاثة). ٢. الرَّد على الإخنائي. ٣. التَّوسل والوسيلة. ⏎ ثلاثتها لشيخ الإسلام ابن تيمية رحمه الله. اقرأها بتأنٍ. 📖 كتب يُنصح بها، تجمع بين الإفادة العلمية وتهذيب السُّلوك: • قاعدة في المحبَّة ⇦ لابن تيمية رحمه الله. • طريق الهجرتين. • أوائل الوابل الصَّيب. • الرِّسالة التَّبوكيَّة. ⏎ لابن القيم رحمه الله. 📖 ثلاثة كتب: ١. التَّنب

👍3017🖕1

13 May 2025, 21:25 UTC≈9,050 views18 reactionsread 15 August 2026
Forwarded from @ruhailePhoto

حلاوة الإيمان #خطبة_الجمعة 11 / 11 / 1446 - معنى حلاوة الإيمان. - أسباب ذوق حلاوة الإيمان. - أحوال ذائقي حلاوة الإيمان. - موانع ذوق لذة العبادة. https://youtu.be/_mRxIv7NluQ?si=UOaNDEzqzFhwghA6 قناة د. عبدالله بن عبدالرحمن الرحيلي : https://t.me/ruhaile

👍117

13 May 2025, 07:12 UTC≈11,700 views29 reactionsread 15 August 2026
File

تفريغ_شرح_الشيخ_عبدالرزاق_البدر_لكتاب_الداء_والدواء_كاملًا_.pdf

👍18101

Showing the 12 most recent of 20 posts we hold for @fawayid1446. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 118,712 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.

“فوائد مدنية” (@fawayid1446), 29,711 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/fawayid1446.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.