Channel
@ibnqaiem
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
18,445subscribers
-15 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001003656536 |
|---|---|
| Type | Channel |
| Username | @ibnqaiem |
| Description | قنواتنا الأخرى على التيليجرام: https://t.me/abdulahh1410/3 بإشراف: https://twitter.com/ruhaile?s=09 |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 2 times, most recently 14 August 2026 |
| On Telegram | t.me/ibnqaiem |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 15:26 | 18,445 | -7 |
| 12 Aug 2026, 16:14 | 18,452 | -4 |
| 11 Aug 2026, 17:31 | 18,456 | +4 |
| 10 Aug 2026, 14:46 | 18,452 | +1 |
| 9 Aug 2026, 14:13 | 18,451 | -2 |
| 8 Aug 2026, 11:26 | 18,453 | -5 |
| 7 Aug 2026, 09:31 | 18,458 | -2 |
| 6 Aug 2026, 22:45 | 18,460 | first reading |
20 posts held, back to 13 December 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 21 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 June 2025. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 15 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
1,506 reactions across 20 posts, in 13 distinct kinds. The most used accounts for 68.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1,036 | 68.8% | |
| 👍 | 284 | 18.9% | |
| 😢 | 72 | 4.78% | |
| ❤🔥 | 27 | 1.79% | |
| 🥰 | 25 | 1.66% | |
| 👏 | 21 | 1.39% | |
| 💯 | 19 | 1.26% | |
| 🕊 | 7 | 0.465% | |
| 🔥 | 6 | 0.398% | |
| 🍓 | 3 | 0.199% | |
| ⚡ | 2 | 0.133% | |
| 👎 | 2 | 0.133% | |
| 👻 | 2 | 0.133% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,506reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 December 2022 to 4 June 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
كم من مستدرجٍ بالنعم وهو لا يشعر، مفتون بثناء الجهال عليه، مغرور بقضاء الله حوائجه وستره عليه! وأكثر الخلق عندهم أن هذه الثلاثة علامة السعادة والنجاح. ﴿ذلك مبلغهم من العلم﴾ ! ابن القيم | مدارج السالكين
❤214😢59👍43❤🔥23👏12💯7🍓3🥰3
قال ابن القيم رحمه الله: "فحقٌّ على الحازم المؤمن بالله واليوم الآخر: أن لا يغفُلَ عن محاسبة نفسه، والتضييق عليها في حركاتها، وسكناتها، وخطراتها، وخطواتها، فكل نَفَسٍ من أنفاس العمر جوهرة نفيسة لا خَطَرَ لها، يمكن أن يُشترى به كنز من الكنوز لا يتناهى نعيمه أبدَ الآباد، فإضاعة هذه الأنفاس، أو اشتراء صاحبها بها ما يَجلِب هلاكَه: خسران عظيم، لا يَسمح بمثله إلا أجهلُ الناس وأحمقهم وأقلهم عقلًا، وإنما يظهر له حقيقة هذا ا…
❤99👍25🔥6😢6🥰5👎2👏2🕊2
علامة صحة الإرادة: أن يكون همُّ المريد رِضَى ربه، واستعداده للقائه، وحزنه على وقت مرَّ في غير مرضاته، وأسفه على قربه والأنس به. وجماعُ ذلك أن يُصبح ويُمسي وليس له همٌّ غيره. #الفوائد (ص١٧٠) قناة قال ابن القيم https://t.me/ibnqaiem
❤72👍20🥰5
عشرةُ أشياء ضائعةٌ لا يُنتفع بها: علمٌ لا يُعمَل به، وعملٌ لا إخلاصَ فيه ولا اقتداء، ومالٌ لا يُنْفَقُ منه فلا يَستمتِعُ به جامعُه في الدُّنيا ولا يُقدِّمُه أمامَه إلى الآخرة، وقلبٌ فارغٌ من محبة الله والشوق إليه والأنس به، وبدنٌ معطَّلٌ من طاعته وخدمته، ومحبةٌ لا تتقيَّدُ برِضىَ المحبوب وامتثال أوامره، ووقتٌ معطَلٌ عن استدراك فارطٍ أو اغتنام برٍّ وقُربةٍ، وفكرٌ يجولُ فيما لا ينفعُ، وخدمةُ من لا تُقرِّبُك خدمتُه إلى …
❤84👍22😢7⚡2
إذا أصبحَ العبدُ وأمسَى وليس هَمُّه إلا الله وحده؛ تَحَمَّلَ اللهُ سبحانه حوائجَه كلَّها، وحَمَلَ عنه كلَّ ما أهمَّهُ، وفرَّغَ قلبَه لمحبَّتِه ولسانَه لذكرِه وجوارحَه لطاعتِه، وإن أصبح وأمسى والدُّنيا همُّهُ؛ حَمَّلهُ اللهُ همومَها وغُمومَها وأنكادَها، وَوَكَلَه إلى نفسه، فشَغَلَ قلبَه عن محبَّتِهِ بمحتَّةِ الخلق، ولسانَهُ عن ذكرِه بذكرهم، وجوارحَه عن طاعتِه بخدمتهم وأشغالهم؛ فهو يَكْدَحُ كَدْحَ الوحشِ في خدمة غيره؛ …
❤85👍24🥰2
Photo, posted without a caption
❤75👍17🥰9
📖 كتبٌ مهمةٌ لطالب العلم تُعينه على ضبط مسائل توحيد العبادة: ١. الرَّد على البكري (الاستغاثة). ٢. الرَّد على الإخنائي. ٣. التَّوسل والوسيلة. ⏎ ثلاثتها لشيخ الإسلام ابن تيمية رحمه الله. اقرأها بتأنٍ. 📖 كتب يُنصح بها، تجمع بين الإفادة العلمية وتهذيب السُّلوك: • قاعدة في المحبَّة ⇦ لابن تيمية رحمه الله. • طريق الهجرتين. • أوائل الوابل الصَّيب. • الرِّسالة التَّبوكيَّة. ⏎ لابن القيم رحمه الله. 📖 ثلاثة كتب: ١. التَّنب…
❤29👍15🥰1
بين العبد وبين الله والجنةِ قنطرةٌ تُقْطَعُ بخُطوتين: خطوةٍ عن نفسه، وخُطوةٍ عن الخلقِ؛ فيُسْقِطُ نفسَهُ ويُلْغِيها فيما بينهُ وبين الناس، ويُسْقِطُ الناسَ ويُلْغِيهم فيما بينَهُ وبين الله؛ فلا يلتفِتُ إلَّا إلى من دَلَّهُ على الله وعلى الطريق الموصلة إلى الله. الفوائد لابن القيم (ص٧٦) قناة قال ابن القيم رحمه الله https://t.me/ibnqaiem
❤54👍16❤🔥4🕊1
يقول ابن القيم رحمه الله : "مخالفة الهوى تُقيم العبد في مقام مَن لو أقسم على الله لأبرَّه فيقضي له مِن الحوائج أضعافَ أضعافِ ما فاته مِن هواه ". روضة المحبين (٦٤٧) قناة قال ابن القيم رحمه الله https://t.me/ibnqaiem
❤105👍22💯9🕊4
قال ابن القيم رحمه الله : فليس شيء أنفع للعبد في معاشه ومعاده: من تدبر القرآن وإطالة التأمل فيه = فإنها تطلع العبد على معالم الخير والشر بحذافيرهما.. تميز له بين الحق والباطل..تثبت قواعد الإيمان في قلبه.. وتعطيه قوة في قلبه، وحياة، وسعة وانشراحا وبهجة فيصير في شأن والناس في شأن آخر مدارج1\450 قناة قال ابن القيم رحمه الله https://t.me/ibnqaiem
❤70👍26
قال ابن القيم رحمه الله : (كثيرا ما كنت أسمع شيخ الإسلام ابن تيمية يقول: ﴿إياك نعبد﴾ تدفع الرياء ﴿وإياك نستعين﴾ تدفع الكبرياء. فإذا عوفي: من مرض الرياء بـ ﴿إياك نعبد﴾ ومن مرض الكبرياء والعجب بـ ﴿إياك نستعين﴾ ومن مرض الضلال والجهل ب ﴿اهدنا الصراط المستقيم﴾ = عوفي من أمراضه وأسقامه) . مدارج السالكين 78/1 ✿┈┈┈•🌴•┈┈┈✿ 📌 قناة ( قال ابن القيم ) t.me/ibnqaiem
❤46👍26👏3
📍 قال ابن القيم رحمه الله: والسخي قريب من الله تعالى، ومن خَلْقِه، ومن أهله، وقريب من الجنة، وبعيد من النار، والبخيل بعيد من خَلْقِه، بعيد من الجنة، قريب من النار، فجود الرجل يُحَبِّبُه إلى أضداده، وبخله يُبغّضه إلى أولاده. 📚 الوابل الصيب صـ ٧٦
❤27👍3
Showing the 12 most recent of 20 posts we hold for @ibnqaiem. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 533,250 of 1,480,944entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“قال ابن القيم” (@ibnqaiem), 18,445 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/ibnqaiem.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.