Channel
@othaymen
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
21,321subscribers
-72 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001009091602 |
|---|---|
| Type | Channel |
| Username | @othaymen |
| Description | قنواتنا الأخرى على التيليجرام: https://t.me/abdulahh1410/3 بإشراف: https://twitter.com/ruhaile?s=09 |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/othaymen |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 01:58 | 21,321 | -14 |
| 13 Aug 2026, 16:05 | 21,335 | -6 |
| 12 Aug 2026, 15:53 | 21,341 | -12 |
| 11 Aug 2026, 17:51 | 21,353 | -2 |
| 10 Aug 2026, 16:53 | 21,355 | -7 |
| 9 Aug 2026, 16:21 | 21,362 | -5 |
| 8 Aug 2026, 14:57 | 21,367 | -18 |
| 7 Aug 2026, 11:24 | 21,385 | -5 |
| 6 Aug 2026, 08:41 | 21,390 | -3 |
| 6 Aug 2026, 02:05 | 21,393 | no change |
| 5 Aug 2026, 22:08 | 21,393 | first reading |
20 posts held, back to 21 November 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 22 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 May 2025. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 15 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
665 reactions across 20 posts, in 11 distinct kinds. The most used accounts for 51.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 341 | 51.3% | |
| 👍 | 259 | 38.9% | |
| 👏 | 22 | 3.31% | |
| 💯 | 15 | 2.26% | |
| 🍓 | 14 | 2.11% | |
| 🔥 | 6 | 0.902% | |
| 👎 | 2 | 0.301% | |
| 😁 | 2 | 0.301% | |
| 🥰 | 2 | 0.301% | |
| 😢 | 1 | 0.15% | |
| 🦄 | 1 | 0.15% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 665reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 21 November 2023 to 27 May 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
حِرص أهل الباطل على الدعوة إلى باطلهم: قال تعالى: ﴿وَقالوا كونوا هودًا أَو نَصارى تَهتَدوا قُل بَل مِلَّةَ إِبراهيمَ حَنيفًا وَما كانَ مِنَ المُشرِكينَ﴾ [البقرة: ١٣٥]: قال ابن عثيمين رحمه الله: أهل الباطل يَدْعُونَ إلى ضلالهم، ويدَّعون فيه الخير، ﴿كونوا هودًا أَو نَصارى﴾ هذه دعوةٌ إلى ضلالٍ، ﴿تَهتَدوا﴾ ادِّعاءٌ أن ذلك خيرٌ. وهكذا أيضًا قد ورث هؤلاء اليهودَ مَن ضلَّ مِن هذه الأمة؛ كأهل البدع في العقيدة والقدر والإ…
❤94👍29💯12👏7🔥5
أهمية الدعاء للذرية: قال تعالى: ﴿وَإِذِ ابتَلى إِبراهيمَ رَبُّهُ بِكَلِماتٍ فَأَتَمَّهُنَّ قالَ إِنّي جاعِلُكَ لِلنّاسِ إِمامًا قالَ وَمِن ذُرِّيَّتي قالَ لا يَنالُ عَهدِي الظّالِمينَ﴾ [البقرة: ١٢٤]: قال ابن عثيمين رحمه الله: ينبغي للإنسان أن يدعو لذريته بالإمامة والصلاح؛ لقوله تعالى: {قالَ وَمِن ذُرِّيَّتِي}، وإبراهيم عليه السلام طلب أن يكون من ذريته أئمةٌ، وطلب أن يكون من ذريته مَن يقيم الصلاة: ﴿رَبِّ اجعَلني مُق…
❤30👍27👏1😢1
{ربنا ظلمنا أنفسنا وإن لم تغفر لنا وترحمنا لنكونن من الخاسرين}: قال ابن عثيمين رحمه الله: قول الإنسان: {ربنا ظلمنا أنفسنا وإن لم تغفر لنا وترحمنا لنكونن من الخاسرين} سببٌ لقبول توبة الله على عبده؛ لأنها اعترافٌ بالذنب. وفي قول الإنسان: {ربنا ظلمنا أنفسنا وإن لم تغفر لنا وترحمنا لنكونن من الخاسرين} أربعة أنواعٍ من التوسل: الأول: التوسل بالربوبية. الثاني: التوسل بحال العبد: {ظلمنا أنفسنا}. الثالث: تفويض الأمر إلى…
❤43👍17🍓4
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👍24❤8💯3👎1
https://youtu.be/8DFI4fIDFUg?si=p12t4NmicuJ5Dwun شروط استجابة الدعاء للشيخ ابن عثيمين رحمه الله قناة فوائد الشيخ ابن عثيمين https://t.me/othaymen
❤9👍9
متى تَرفع اليدين في الدعاء؟ قال الشيخ ابن عثيمين رحمه الله: رَفْعُ اليَدَيْنِ في الدعاء على ثلاثة أقسامٍ: القسم الأول: ما ورَدَتْ به السُّنَّةُ؛ فهذا ظاهر أنَّه يُسَنُّ فيه الرفع؛ مثل دعاء الاستسقاء، والدعاء على الصفا والمروة، وفي عَرَفَةَ. والقسم الثاني: ما ورد فيه عَدَمُ الرفعِ؛ مثل الدعاء في الصلاة، والتشهد الأخير. [فهذا لا يُشرع الرفع فيه]. القسم الثالث: ما لَمْ يَرِدْ فيه الرفعُ ولا عَدَمُ الرفع؛ فهذا الأصل…
👍24❤21🥰2
موعظة مهمة عن شكر النعم من الشيخ ابن عثيمين رحمه الله: (اسمعوها وانشروها): https://youtu.be/fX0UQ8B3mkg?si=nIggchio-OWb1tvf قناة فوائد الشيخ ابن عثيمين https://t.me/othaymen
❤9👏8👍2
(واعلم أنّ النصر مع الصبر): يقول ابن عثيمين رحمه الله: «قال عليه الصلاة والسلام: (واعلم أنّ النصر مع الصبر، وأنّ الفرَج مع الكرب، وأنّ مع العسر يسرا). يعني: اعلم علم يقين أنّ النصر مع الصبر، فإذا صبرتَ وفعلتَ ما أمرك الله به من وسائل النصر فان الله تعالى ينصرك. والصبر هنا يشمل الصبر علي طاعة الله، وعن معصيته، وعلى أقداره المؤلمة، لأن العدو يصيب الإنسان من كل جهة. فقد يشعر الإنسان أنه لن يطيق عدوه فيتحسّر و…
👍20❤14
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❤16👍12👏2
تسمياتٌ معاصرة من كتب ابن عثيمين.pdf قناة فوائد الشيخ ابن عثيمين https://t.me/othaymen
👍9❤6👏1
احذر من الخطأ في نطق تكبيرة الإحرام: قال النووي رحمه الله: ويجب الاحتراز في التكبير عن زيادة تغيّر المعنى، فإن قال: الله أكبر، بِمَدّ همزة (الله) أو بهمزتين، أو قال: الله أكبار، لم يصحّ تكبيره. مختصر من المجموع (٣/ ٢٥٣). وقال ابن عثيمين رحمه الله: ولا يصح التكبير بِمَدّ همزة "ال" فلا يقول: (آلله أكبر)؛ لأنها تنقلب حينئذ استفهاماً. ولا يصح أن يمدّ الباء فيقول: "أكبار"، لأنه حينئذ تكون جمعاً للكَبَر، والكَبَر هو الط…
👍25❤20👏3😁2🦄1
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👍20❤12🍓10
Showing the 12 most recent of 20 posts we hold for @othaymen. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 326,822 of 1,480,944entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“فوائد الشيخ ابن عثيمين” (@othaymen), 21,321 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/othaymen.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.