Channel
@fawaidsalafywawondula
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
239subscribers
-5 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001075576351 |
|---|---|
| Type | Channel |
| Username | @fawaidsalafywawondula |
| Created | Between 1 September 2016 and 30 September 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/fawaidsalafywawondula |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 11:57 | 239 | -3 |
| 17 Aug 2026, 09:44 | 242 | -2 |
| 9 Aug 2026, 19:03 | 244 | no change |
| 9 Aug 2026, 11:03 | 244 | first reading |
17 posts held, back to 20 September 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 16 February 2026. An engagement rate over an empty window would be a number about nothing.
📁📲 REKAMAN KAJIAN AHLUS SUNNAH 🔛 Kab. Sumenep-Kab. Pamekasan 🎙️Bersama al-Ustadz Abu Ja'far Hafizhahullah 〰️〰️〰️〰️〰️ 1. KAB.SUMENEP 📄 Adab-Adab Saat Berpuasa 📥 12 Mb ⌛ 48:46 mnt 🔗 https://bit.ly/3Isgflc 📄 Hikmah-Hikmah Puasa 📥 15 Mb ⌛40:51 mnt 🔗 https://bit.ly/4a4rj3v 📄 Wasiat Imam Ibnu Qudamah al-Maqdisi 📥 9,5 Mb ⌛ 38:46 mnt 🔗https://bit.ly/3wNt7jf 〰️〰️〰️〰️〰️ 2. KAB.PAMEKASAN 📄 Keutamaan Puasa dan Bulan Ra…
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RANGKAIAN REKAMAN DARI KAJIAN ISLAM ILMIAH KABUPATEN BONE 📆 Ahad, 30 Shafar 1447 / 24 Agustus 2025 🔖 Kajian Tematik : MEMULIAKAN ULAMA, JALAN DAN TANDA KEMULIAAN 🎙Ustadz Abu Fuad Saiful حفظه الله 🎧 📲UNDUH DAN DENGARKAN AUDIO ⏩ https://t.me/salafi_bone/297
#tabligh_Akbar #terjemahan 📚 Sesi 2 Problematika Pemuda dan Solusinya Berdasarkan Al-Qur'an dan As-Sunnah 🎙Penerjemah: Ustadz Ruwaifi bin Sulaimi,Lc hafizhahullah 📆 Jum'at, 29 Muharram 1447 H (25 Juli 2025 M) 📍 Masjid Agung Kulonprogo, Yogyakarta 📥 [ 42 kbps ] https://t.me/daurahimamalmuzani/4739 📥 [ 128 kbps ] https://tinyurl.com/ykdum2pr 🔖 Safari Daurah Salafiyyah Imam Al-Muzani IV 1447/2025
#tabligh_Akbar #terjemahan 📚 Sesi 1 Keutamaan Pemuda Yang Tumbuh Dalam Ketaatan Kepada Allah 🎙Penerjemah: Ustadz Abu Jundi hafizhahullah 📆 Jum'at, 29 Muharram 1447 H (25 Juli 2025 M) 📍 Masjid Agung Kulonprogo, Yogyakarta 📥 [ 42 kbps ] https://t.me/daurahimamalmuzani/4738 📥 [ 128 kbps ] https://tinyurl.com/7dhd3fhc 🔖 Safari Daurah Salafiyyah Imam Al-Muzani IV 1447/2025
#tabligh_Akbar #arab_terjemah 📚 Sesi 2 Problematika Pemuda dan Solusinya Berdasarkan Al-Qur'an dan As-Sunnah 🎙Pemateri: Fadhilatusy Syaikh Hafiizh al-Junaidi al-Hasyimi hafizhahullah 🎙Penerjemah: Ustadz Ruwaifi bin Sulaimi,Lc hafizhahullah 📆 Jum'at, 29 Muharram 1447 H (25 Juli 2025 M) 📍 Masjid Agung Kulonprogo, Yogyakarta 📥 [ 42 kbps ] https://t.me/daurahimamalmuzani/4736 📥 [ 128 kbps ] https://tinyurl.com/4sdvfr…
#tabligh_Akbar #arab_terjemah 📚 Sesi 1 Keutamaan Pemuda Yang Tumbuh Dalam Ketaatan Kepada Allah 🎙Pemateri: Fadhilatusy Syaikh Zakariyya bin Syu'aib al-'Adeni hafizhahullah 🎙Penerjemah: Ustadz Abu Jundi hafizhahullah 📆 Jum'at, 29 Muharram 1447 H (25 Juli 2025 M) 📍 Masjid Agung Kulonprogo, Yogyakarta 📥 [ 42 kbps ] https://t.me/daurahimamalmuzani/4735 📥 [ 128 kbps ] https://tinyurl.com/2s44b2y2 🔖 Safari Daurah Salaf…
💽 [ AUDIO #TERJEMAHAN ] 🎖 #Tabligh_Akbar Ulama Timur Tengah Safari Daurah Salafiyyah Imam Al-Muzani 4 Tema Umum: “MENDIDIK PEMUDA; MENJADI GENERASI TANGGUH, TEGUH DAN BERCITA - CITA TINGGI” 📆 Jum'at, 29 Muharram 1447 H (25 Juli 2025 M) 1️⃣ Sesi 1 📀 Keutamaan Pemuda Yang Tumbuh Dalam Ketaatan Kepada Allah 🎙 Penerjemah: Ustadz Abu Jundi hafizhahullah 📥 https://tinyurl.com/7dhd3fhc 2️⃣ Sesi 2 📀 Problematika Pemuda d…
💽 [ AUDIO #ARAB_TERJEMAH ] 🎖 #Tabligh_Akbar Ulama Timur Tengah Safari Daurah Salafiyyah Imam Al-Muzani 4 Tema Umum: “MENDIDIK PEMUDA; MENJADI GENERASI TANGGUH, TEGUH DAN BERCITA - CITA TINGGI” 📆 Jum'at, 29 Muharram 1447 H (25 Juli 2025 M) diterjemahkan langsung ke dalam Bahasa Indonesia 1️⃣ Sesi 1 📀 Keutamaan Pemuda Yang Tumbuh Dalam Ketaatan Kepada Allah 🎙 Fadhilatusy Syaikh Zakariyya bin Syu'aib al-'Adeni hafizh…
AUDIO REKAMAN KAJIAN 📝 Tema: Kajian Sirah Nabawiyah Mengkaji Kitab Tahdzib As Sirah An Nabawiyyah Karya Al Hafidz An Nawawi rahimahullah - Pertemuan ke-1 🎙 Disampaikan oleh: Al Ustadz Abu Abdirrohman Sofian hafidzahullah 🗓 Sabtu Malam Ba'da Maghrib 25 Jumadal Akhirah 1445 H/ 6 Januari 2024 M 🕌 Musholla An Nuur Perum Hesny Regency 2 Jl. Serayu Kel. Jrebeng Kulon, Kec. Kedopok, Kota Probolinggo 📥 Ukuran file: 9.2 …
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Showing the 12 most recent of 17 posts we hold for @fawaidsalafywawondula. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“Fawaid Salafy Wawondula” (@fawaidsalafywawondula), 239 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/fawaidsalafywawondula.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.