🔖 Menilai Orang Lain Secara Adil: Menghindari Labeling Singkat Tanpa Bukti Kategori: #manhaj Penerjemah: Abu Utsman Kharisman Di era media sosial dan derasnya arus informasi, seseorang sering kali diberi penilaian hanya berdasarkan potongan informasi, prasangka, atau tuduhan yang belum jelas kebenarannya. Islam mengajarkan sikap yang adil dan penuh kehati-hatian dalam menilai orang lain. Melalui faidah berharga d…

Channel
Al I'tishom
@alitishombissunnah
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,825subscribers
+2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001226952688 |
|---|---|
| Type | Channel |
| Username | @alitishombissunnah |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 2 times, most recently 15 September 2026 |
| On Telegram | t.me/alitishombissunnah |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 16:41 | 1,825 | -2 |
| 8 Sept 2026, 09:56 | 1,827 | +7 |
| 2 Sept 2026, 18:18 | 1,820 | -4 |
| 30 Aug 2026, 10:58 | 1,824 | +1 |
| 27 Aug 2026, 18:42 | 1,823 | +3 |
| 24 Aug 2026, 19:03 | 1,820 | -2 |
| 16 Aug 2026, 02:54 | 1,822 | -3 |
| 12 Aug 2026, 03:05 | 1,825 | +3 |
| 9 Aug 2026, 10:32 | 1,822 | -1 |
| 6 Aug 2026, 06:49 | 1,823 | no change |
| 6 Aug 2026, 03:51 | 1,823 | first reading |
Engagement
21 posts held, back to 10 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
6 reactions across 3 posts, in 3 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 3 | 50.0% | |
| ✍ | 2 | 33.3% | |
| 🏆 | 1 | 16.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 8 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 10 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
🕌 Rugi Besar Meninggalkan Jamaah: Meraih Hidangan Surga di Setiap Kunjungan ke Masjid Kategori: #ibadah Penerjemah: Abu Utsman Kharisman Pertanyaan: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ غَدَا إِلَى المَسْجِدِ أَوْ رَاحَ أَعَدَّ اللهُ لَهُ فِي الجَنَّةِ نُزُلًا كُلَّمَا غَدَا أَوْ رَاحَ» هَلِ النُّزُلُ يَتَعَدَّدُ بِتَعَدُّدِ الذَّهَابِ وَالمَخْرَجِ وَالمَجِيءِ؟ Rasulullah shallallahu ‘alaih…
⏰ Bolehkah Meminta Tolong Kepada Malaikat untuk Membangunkan Kita? Kategori: #aqidah Penerjemah: Abu Dzayyal Muhammad Wafi Pertanyaan: اشتهر عند بعض العوام أن يقول أحدهم قبل النوم يا ملائكة الحفظ أيقظوني في الساعة كذا أو عند وقت كذا؟ Di kalangan sebagian orang awam tersebar kebiasaan, bahwa sebelum tidur seseorang berkata: “Wahai malaikat-malaikat penjaga, bangunkanlah aku pada pukul sekian atau pada waktu seki…
📻 Menatap Tanpa Memikirkan, Mendengar Tanpa Memahami: Teguran Al-Qur’an untuk Hati yang Lalai Kategori: #roqoiq Penerjemah: Abu Utsman Kharisman Tatkala Al-Qur'an menyebut hati, mata, dan telinga, yang dipersoalkan bukan sekadar keberadaannya, tetapi apakah semuanya digunakan untuk menerima petunjuk. Betapa banyak yang memandang keindahan alam, namun tidak bertafakur. Betapa banyak yang mendengar lantunan Al-Qur'…
🚧 Mencari Keberkahan Rezeki: Tinjauan Hukum Mengimpor dan Menjual Rokok Kategori: #fatwa Penerjemah: Abu Utsman Kharisman Pertanyaan: ما رأي سماحتكم في الاتجار، والدخان، وتوريده، وبيعه، وشرائه؟ Apa pendapat (Syaikh) yang mulia mengenai perdagangan rokok, mengimpor/memasoknya, serta menjual dan membelinya? Simak jawaban Syaikh Abdul Aziz bin Abdillah bin Baz rahimahullah pada laman berikut: https://itishom.org/…
🖼 Keutamaan Menjaga Keamanan Kota Dalam Islam: Niat dan Kedudukannya Kategori: #motivasi Penerjemah: Abu Utsman Kharisman Pertanyaan: “Semoga Allah berbuat baik kepada Anda, Samahatul Walid (Syaikh yang kami hormati). Penanya berkata: Sebelumnya telah disebutkan mengenai ribath (berjaga-jaga di perbatasan) dan murabathah. Terkait saudara-saudara kita, para petugas keamanan di dalam kota yang bertugas menjaga keam…
📜 Merenungi Pemeliharaan Agung dari Rabbil 'Alamin Kategori: #tafsir Penerjemah: Abu Utsman Kharisman Sudahkah kita merenungi makna "Rabbil 'Alamin" yang setiap hari kita baca dalam Al-Fatihah? Allah bukan hanya Pencipta alam semesta, tetapi juga Rabb yang senantiasa memelihara, memberi rezeki, membimbing, dan melimpahkan nikmat kepada seluruh makhluk-Nya. Bahkan, bagi hamba-hamba beriman, Allah memberikan pemeli…
🍃 Jangan Ukur Islam dari Perilaku Sebagian Umatnya Kategori: #aqidah Penerjemah: Abu Utsman Kharisman Islam adalah agama yang sempurna, penuh hikmah, rahmat, dan kemaslahatan. Syaikh Muhammad bin Shalih al-Utsaimin rahimahullah menjelaskan bahwa syariat Islam diturunkan untuk mewujudkan kebaikan bagi manusia serta mencegah berbagai kerusakan. Islam tidak layak dinilai dari kekurangan sebagian pemeluknya, melainkan…
📜 Khotbah Jumat: Berikan Kemudahan Jangan Mempersulit Kategori: #nasihat Ditag: #khotbahjumat Disampaikan oleh: Abu Utsman Kharisman Islam adalah agama yang dibangun di atas kemudahan. Allah menghendaki kemudahan bagi hamba-Nya, dan Rasulullah ﷺ mengajarkan agar kita menjadi pribadi yang mempermudah urusan orang lain, bukan sebaliknya. Dalam kehidupan sehari-hari, memberi kemudahan dapat diwujudkan dengan membant…
🏠 Benteng Kokoh di Balik Lisan yang Basah dan Hati yang Makmur dengan Dzikir Kategori: #ibadah Penerjemah: Abu Utsman Kharisman Syaikh Muhammad Aman al-Jamiy rahimahullah menyatakan: Seorang hamba yang berlepas diri dari daya dan upayanya sendiri menuju daya dan upaya Allah serta penjagaan-Nya, dan ia berseru dengan nama Allah serta berlindung kepada-Nya, maka lisannya akan senantiasa basah dengan dzikir kepada A…
🕌 Hukum Shalat Sunnah Antara Adzan dan Iqamah Bagi Musafir Kategori: #fiqh Ditag: #shalat_musafir Penerjemah: Abu Utsman Kharisman Pertanyaan: هَلْ حَدِيثُ «بَيْنَ كُلِّ أَذَانَيْنِ صَلَاةٌ» عَامٌّ لِلْمُقِيمِ وَالْمُسَافِرِ؟ Apakah hadits “Di antara setiap dua adzan (adzan dan iqamah) terdapat shalat” berlaku umum untuk orang yang mukim (tidak bepergian) dan musafir? Simak jawaban Syaikh Robi’ bin Hadi al-Madk…
🪶 Berjalan Kaki Lebih dari 5 Ribu Kilometer Demi Ilmu: Meneladani Kisah Nyata Imam Abu Hatim Ar-Razi Kategori: #ibrah Penerjemah: Abu Utsman Kharisman Syaikh Shalih bin Abdul Aziz Alu Asy-Syaikh menyatakan: Abu Hatim ar-Razi, Abu Hatim ar-Razi adalah ayah dari Abdurrahman, penulis kitab Al-Jarh wa At-Ta’dil. Abu Hatim ar-Razi, nama lengkapnya adalah Muhammad bin Idris ar-Razi. Beliau adalah salah satu imam Islam…
Showing the 12 most recent of 21 posts we hold for @alitishombissunnah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@shabranjamila · 4692 postsAhlussunnah BIMA
@Ahlussunnah_Bima · 3161 post📚"Forum Belajar Islam"
@Forum_BelajarIslam · 1,2511 postMufidah (Berbagi Faedah)
@Mufidahberbagifaidah · 2,1161 postSalafy Bumiayu
@SalafyBumiayu · 5011 postSuara Sunnah Karawang
@SuaraSunnahKarawang · 6481 postAN-NAJIYAH BATAM
@annajiyahbatam · 2,5801 postFawaid Salafy Wawondula
@fawaidsalafywawondula · 2391 postANTI TERORIS
@fight_against_terrorism · 9831 postSalafy Kerinci
@salafykerinci · 1821 postSalafy Purbalingga Bersama Ulama
@salafypurbalingga · 1,0841 postULUL ALBAB KLATEN
@ululalbabklaten · 461 post
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“Al I'tishom” (@alitishombissunnah), 1,825 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/alitishombissunnah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.