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Channel

Salafy Probolinggo

@ahlussunnahprobolinggo

On this record: Topic · Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry

2,588subscribers

+0 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001738462122
TypeChannel
Username@ahlussunnahprobolinggo
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live26 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 26 September 2026
On Telegramt.me/ahlussunnahprobolinggo

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,5822,5952,588.56 August 2026 — 2,588 subscribers7 August 2026 — 2,588 subscribers10 August 2026 — 2,590 subscribers14 August 2026 — 2,592 subscribers21 August 2026 — 2,595 subscribers24 August 2026 — 2,592 subscribers27 August 2026 — 2,589 subscribers30 August 2026 — 2,590 subscribers2 September 2026 — 2,585 subscribers6 September 2026 — 2,588 subscribers11 September 2026 — 2,586 subscribers15 September 2026 — 2,582 subscribers26 September 2026 — 2,588 subscribers2,5886 August 202626 September 2026
13 measurements spanning 51 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,580–2,597 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
26 Sept 2026, 09:372,588+6
15 Sept 2026, 14:382,582-4
11 Sept 2026, 13:592,586-2
6 Sept 2026, 20:402,588+3
2 Sept 2026, 18:282,585-5
30 Aug 2026, 16:352,590+1
27 Aug 2026, 11:332,589-3
24 Aug 2026, 11:142,592-3
21 Aug 2026, 02:272,595+3
14 Aug 2026, 05:152,592+2
10 Aug 2026, 16:552,590+2
7 Aug 2026, 06:242,588no change
6 Aug 2026, 13:202,588first reading

Engagement

22 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

7 Aug 2026, 03:38 UTC156 viewsread 7 August 2026

📀 KUMPULAN REKAMAN KAJIAN KITAB USHULUSSUNNAH KARYA AL IMAM AHMAD BIN HANBAL RAHIMAHULLAH 🎙 Al-Ustadz Abu Utsman Kharisman Bagian 1 » Biografi Imam Ahmad rahimahullah Bagian 2 » Keteladanan Imam Ahmad dalam Menuntut Ilmu Bagian 3 » Keteladanan Imam Ahmad dalam Ibadah, an Nashihah, dan Iffah Bagian 4 » Kewajiban Mengikuti Jalan Para Sahabat Nabi & Menjauhi Ahlul Bid'ah Bagian 5 » Meninggalkan Kebid'ahan dan Setiap B…

6 Aug 2026, 13:42 UTC248 viewsread 7 August 2026

✋⚡️ASAL USUL MANUSIA BUKAN DARI KERA Syaikh Muhammad Nashiruddin Al Albani rahimahullah menjelaskan, ربنا عز وجل لما مسخ اليهود قردة وخنازير هؤلاء مكثوا ثلاثة أيام ممسوخين ثم أبيدوا، "Tatkala Tuhan kita 'Azza wa Jalla mengubah bentuk orang-orang Yahudi menjadi kera dan babi, mereka hanya bertahan selama tiga hari dalam kondisi tersebut, lalu dimusnahkan. الممسوخون هؤلاء لم يجعل الله لهم نسلا كما يظن أو يقول بعض …

6 Aug 2026, 10:59 UTC219 viewsread 7 August 2026
Photo

بسم الله الرحمن الرحيم PENGINGAT KAJIAN RUTIN MASJID AL FAUZAN 📝 Kajian Adab 🎙 Bersama: Ustadz Abu Muhammad Qosim hafidzahullah 📚 Pembahasan Kitab Riyadhush Sholihin Karya Al-Imam An-Nawawy rahimahullah 📥 Unduh kitab di sini: https://bit.ly/KitabRiyadhushSholihin 🗓 Kamis, 23 Shafar 1448 H/ 6 Agustus 2026 M ⏰ Waktu Kajian: Ba'da Maghrib (Sekitar 18:00 WIB) hingga menjelang Isya' 🕌 Masjid Al Fauzan Ma'had Al I'…

5 Aug 2026, 10:22 UTC255 viewsread 7 August 2026
Photo

بسم الله الرحمن الرحيم Hadiri dan Ikuti! KAJIAN RUTIN MASJID AL FAUZAN Insyaallah... 📖 Kajian Tafsir 🎙 Bersama: Ustadz Abu Dzayyal Muhammad Wafi hafidzahullah 📖 Pembahasan: Kitab Taisir Al Karim Ar Rahman fi Tafsir Kalam Al Mannan (Tafsir As Sa'di) ✍️ Pertemuan ke-36: Tafsir Surah Asy Syams — Bag.1 🗓 Hari/Tanggal: Rabu, 22 Shafar 1448 H/ 5 Agustus 2026 M ⏰ Waktu Kajian: Ba'da Maghrib (18:00 WIB) - Isya' 📱 Si…

5 Aug 2026, 10:20 UTC220 viewsread 7 August 2026

بسم الله الرحمن الرحيم INFO KAJIAN RUTIN MASJID AN NUR PERUM PLN NP PAITON MALAM INI Insyaallah... 🎙 Bersama: Al Ustadz Abu Rayyan Taqiyuddin hafidzahullah 📜 KAJIAN TEMATIK 📖 Pembahasan: TAUHID: PONDASI PENTING KEISLAMAN DAN KAITANNYA YANG ERAT DENGAN KEIKHLASAN DALAM BERIBADAH 🗓 Hari/Tanggal: Rabu, 22 Shafar 1448 H/ 5 Agustus 2026 M 🕌 Tempat: Masjid An-Nur, Kompleks Perum PLN NP Paiton, Kabupaten Probolinggo …

4 Aug 2026, 13:06 UTC280 viewsread 7 August 2026

🕌☝️JIKA MENJADI MASBUQ JANGAN LANGSUNG RUKUK SEBELUM TAKBIRATUL IHRAM Syaikh Muhammad bin Shalih Al ‘Utsaimin rahimahullah menjelaskan, إذا دخل المسبوق في الصلاة والإمام راكع يلزمه أن يكبر تكبيرة الإحرام وهو قائم، ثم تكبيرة الركوع إن شاء كبر وإن شاء لم يكبر، تكون تكبيرة الركوع في هذه الحال مستحبة، هكذا قال أهل العلم رحمهم الله. “Apabila seseorang yang terlambat mengikuti shalat (masbuq) hendak masuk ke dalam shala…

4 Aug 2026, 11:08 UTC308 viewsread 7 August 2026

Radio Suara Islam Simak Sekarang!! Kajian Manhaj Mengkaji Kitab Syarhussunnah lil Barbahariy rahimahullah | Bersama al-Ustadz Abu Utsman Kharisman hafidzahullah | Masjid Al-Fauzan Kompleks Ma'had al I'tishom bis Sunnah Kraksaan, Probolinggo. Versi Web di http://manhajulanbiya.com atau Download Aplikasi di http://manhajulanbiya.com/radio

4 Aug 2026, 10:13 UTC320 viewsread 7 August 2026
Photo

بسم الله الرحمن الرحيم Hadiri dan Ikuti! KAJIAN RUTIN MASJID AL FAUZAN Insyaallah... 📜 Kajian Manhaj 🎙 Bersama: Al-Ustadz Abu Utsman Kharisman hafidzahullah 📖 Mengkaji Kitab Syarhussunnah lil Barbahariy rahimahullah ✍️ Pertemuan Ke-2 🗓 Hari/Tanggal: Selasa, 21 Shafar 1448 H/ 4 Agustus 2026 ⏰ Waktu Kajian: Ba'da Maghrib (Sekitar 18:00 WIB) 🕌 Masjid Al Fauzan Kompleks Ma'had Al I'tishom bis Sunnah Kraksaan-Pro…

3 Aug 2026, 13:30 UTC298 viewsread 7 August 2026
File

REKAMAN KHOTBAH JUMAT 📝 Tema: Menggapai Derajat Shiddiqin dengan Motivasi Kuat Belajar Mewarisi Ulul Azmi 🎙 Disampaikan oleh: Al Ustadz Abu Abdirrohman Sofian hafidzahullah 🕌 Di Masjid Al Fauzan, Kompleks Ma'had Al I'tishom bis Sunnah Kraksaan-Probolinggo 🗓 16 Shafar 1448 H / 31 Juli 2026 📥 Unduhan: https://t.me/ahlussunnahprobolinggo/5044 Ukuran file: 5.6 MB (32 kb/s) Durasi 15:22 menit #audio #khotbahjumat •…

3 Aug 2026, 10:08 UTC326 viewsread 7 August 2026
Photo

بسم الله الرحمن الرحيم Hadiri dan Ikuti! KAJIAN RUTIN MASJID AL FAUZAN Insyaallah... 🎙 Bersama: Al-Ustadz Abu Abdirrohman Sofian hafidzahullah 🔖 Kajian Roqoiq 📖 Mengkaji Mukhtashar (Ringkasan) Kitab Ar Riqooq dari Shahih Al Bukhari rahimahullah ✍️ Pertemuan Pertama 📚 Untuk menyimak materi silakan klik di sini 🗓 Hari/Tanggal: Senin, 20 Shafar 1448 H/ 3 Agustus 2026 ⏰ Waktu Kajian: Ba'da Maghrib (Sekitar 18:00…

Showing the 12 most recent of 22 posts we hold for @ahlussunnahprobolinggo. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 13 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.

“Salafy Probolinggo” (@ahlussunnahprobolinggo), 2,588 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/ahlussunnahprobolinggo.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.