Channel
@fawa2ed_hadis
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
661subscribers
+2 since we began measuring on 3 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001749913889 |
|---|---|
| Type | Channel |
| Username | @fawa2ed_hadis |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 3 September 2026 |
| Last confirmed live | 5 November 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 5 November 2026 |
| On Telegram | t.me/fawa2ed_hadis |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Nov 2026, 06:44 | 661 | -4 |
| 28 Oct 2026, 22:11 | 665 | -1 |
| 22 Oct 2026, 19:46 | 666 | +2 |
| 15 Oct 2026, 05:45 | 664 | +4 |
| 7 Oct 2026, 06:00 | 660 | -1 |
| 25 Sept 2026, 16:57 | 661 | +1 |
| 13 Sept 2026, 18:38 | 660 | +1 |
| 3 Sept 2026, 19:22 | 659 | no change |
| 3 Sept 2026, 18:47 | 659 | first reading |
20 posts held, back to 19 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 September 2026. An engagement rate over an empty window would be a number about nothing.
99 reactions across 18 posts, in 3 distinct kinds. The most used accounts for 83.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 83 | 83.8% | |
| 👍 | 9 | 9.09% | |
| 🥰 | 7 | 7.07% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 99 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 December 2025 to 3 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
انتقل إلى رحمة الله تعالى الشيخ العلامة الكبير علامة القُطر الشنقيطي، الشيخ: محمد الحسن ولد الخديم، صاحب المؤلفات والأنظام الكثيرة في العلوم المختلفة، عن 88 عاما، رحمه الله رحمة واسعة وغفر له وأسكنه فسيح جناته.
فائدة ربط النبي صلى الله عليه وسلم الحجر على بطنه من الجوع أمران: الأول: تثقيل الجلد ليكثر انضمامه على الأحشاء. الثاني: ما فيه من البرودة ليسكّن من حرارة المعدة وتشتغل ببرودته. شرح القسطلاني على البردة، ص١٨٨.
❤3
ولو أنّ فرعون لمّا طغى وقال على الله إفكًا وزورا أنابَ إلى الله مستغفرا لَمَا وَجد اللهَ إلا غفورا شرح القسطلاني على البردة، ص١٧٨.
❤3🥰1
الذي يَلي همزة الاستفهام هو المستفهَم عنه، فإن استفهمتَ عن الفعل قلتَ: (أضربتَ زيدا) أو عن المفعول قلتَ: (أزيدًا ضربتَ). شرح القسطلاني على البردة، ص١٢٦.
❤3👍1
مِن لطافةِ الغزلِ أنه ما دخل على شيء إلا وجمَّلَه، وحوَّل صلابتَه حلاوةً، ومِن أطيب ما يشير إلى ذلك عنايةُ جماعةٍ من العلماء بنظمِ مصطلحات علوم الحديثِ بأبياتٍ غزليّة على طريقة التوريّة المعروفة عند علماء البديع، وممن فعل ذلك: الإمام ابن ناصر الدّين، والشيخ الإمام محمد الصبّان، والحافظ الشيخ ابن فَرْح الإشبيليّ، ومنظومته أشهر شيء في ذلك، وأولها: غرامي (صحيحٌ) والرَّجا فيك (مُعضَلُ) وحُـزنـي ودمْـعي (مرسـلٌ) (ومسلسلُ…
❤6👍1
قال السيد مرتضى الزبيدي في ترجمة الشيخ أحمد بن عبد الله السكتاني السوسي: «ومِن محاسنه: انفرادُه عن الناس والانقباضُ عن مجالسهم». المعجم المختص، ص٦٥.
❤1
قال العلامة الكوثري في ترجمة الشيخ الحافظ شاكر الكبير: «وهو ممن جمع بين التواضع البالغ والتعاظم على المتعاظمين». التحرير الوجيز، ص٥٤.
❤3🥰1
يدخل في ذكر الله تعالى: تلاوة القرآن، وقراءة الحديث النبوي الشريف، والاشتغال بالعلم الشرعي. فتح الباري لابن حجر، ٢٣/١٣.
❤9
قال الإمام يحيى بن شرف النووي رضي الله عنه (ت٦٧٦): ينبغي لكل جالس في المسجد: الاعتكافُ سواء أكثر في جلوسه أو أقلَّ، بل ينبغي أول دخوله المسجد أن ينويَ الاعتكاف، وهذا الأدب ينبغي أن يُعتنى به ويُشاعَ ذكرُه ويَعرفَه الصغار والعوام، فإنه مما يغفل عنه. التبيان في آداب حملة القرآن، ص٧٧.
❤9
وإن علمه أهلًا للزكاة كُرِه إعلامه بها، نص عليه، قال أحمد: لِمَ يُبَكّته، يعطيه ويسكت، ما حاجته إلى أن يقرِّعه؟ الفروع لابن مفلح، ٢٥٨/٤.
❤2
وطبُّ أمراض القلوبِ الجامعُ لهنّ: نهيُ النفس عما تَتْبَعُ وسَغَبٌ وسهر الليالي والصمت والفكرةُ وهو خالي وصحبةُ الأخيار أهل الصدقِ مَن يقتدى بحالهم والنطقِ والالتجا لمن إليه تُرجَعُ الـ ـأُمور فهو طبُّهنّ الأنفعُ بأن يكون كغريق وكمَنْ ضلّ بتيهٍ لا يَرى الغياث مِنْ سوى المهيمن العظيم القدرِ فهو المجيب دعوةَ المضطرِّ (الإمام محمد مولود اليعقوبي)
❤4
قال الإمام الفضيل بن عياض رحمه الله: هؤلاء المحدِّثون يُعجبهم قُربُ الإسناد، ألا أُخبرُك بإسناد لا شكّ فيه؟ رسول الله، عن جبريل، عن الله عز وجل: {نَارࣰا وَقُودُهَا ٱلنَّاسُ وَٱلۡحِجَارَةُ عليها مَلَـٰۤىِٕكَةٌ غِلَاظࣱ شِدَادࣱ} وأنا وأنت من الناس. السير، ٤٣٨/٨.
❤3🥰3
Showing the 12 most recent of 20 posts we hold for @fawa2ed_hadis. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 November 2026 — this entry's latest reading, not the date you are reading this.
“فوائد حديثيّة، وفرائد أثريّة” (@fawa2ed_hadis), 661 subscribers as measured 5 November 2026. Telegram Register, tgregister.com/channel/fawa2ed_hadis.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.