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Channel

💎الدر الثمين لابن عثيمين💎

@faqah_almraah

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Polls · Citations · Telegram's recommendations · Cite this entry

10,986subscribers

-78 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001054147133
TypeChannel
Username@faqah_almraah
CreatedBetween 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live7 November 2026
Measurements held56
Confirmed unchanged1 time, most recently 7 November 2026
On Telegramt.me/faqah_almraah

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

10,98611,08511,035.55 August 2026 — 11,064 subscribers6 August 2026 — 11,064 subscribers6 August 2026 — 11,070 subscribers7 August 2026 — 11,075 subscribers9 August 2026 — 11,068 subscribers10 August 2026 — 11,062 subscribers11 August 2026 — 11,076 subscribers12 August 2026 — 11,084 subscribers14 August 2026 — 11,085 subscribers15 August 2026 — 11,083 subscribers17 August 2026 — 11,084 subscribers18 August 2026 — 11,082 subscribers19 August 2026 — 11,079 subscribers20 August 2026 — 11,078 subscribers21 August 2026 — 11,069 subscribers22 August 2026 — 11,075 subscribers24 August 2026 — 11,073 subscribers25 August 2026 — 11,077 subscribers26 August 2026 — 11,074 subscribers27 August 2026 — 11,073 subscribers28 August 2026 — 11,075 subscribers29 August 2026 — 11,074 subscribers30 August 2026 — 11,069 subscribers2 September 2026 — 11,060 subscribers8 September 2026 — 11,049 subscribers11 September 2026 — 11,044 subscribers13 September 2026 — 11,037 subscribers14 September 2026 — 11,028 subscribers16 September 2026 — 11,053 subscribers25 September 2026 — 11,042 subscribers4 October 2026 — 11,041 subscribers8 October 2026 — 11,028 subscribers13 October 2026 — 11,025 subscribers14 October 2026 — 11,022 subscribers15 October 2026 — 11,021 subscribers16 October 2026 — 11,019 subscribers17 October 2026 — 11,021 subscribers18 October 2026 — 11,014 subscribers19 October 2026 — 11,005 subscribers20 October 2026 — 11,000 subscribers22 October 2026 — 10,998 subscribers23 October 2026 — 11,016 subscribers24 October 2026 — 11,017 subscribers25 October 2026 — 11,013 subscribers26 October 2026 — 11,011 subscribers27 October 2026 — 11,008 subscribers29 October 2026 — 11,009 subscribers30 October 2026 — 11,008 subscribers31 October 2026 — 11,007 subscribers1 November 2026 — 11,006 subscribers2 November 2026 — 10,999 subscribers3 November 2026 — 11,002 subscribers4 November 2026 — 11,001 subscribers5 November 2026 — 10,994 subscribers6 November 2026 — 10,991 subscribers7 November 2026 — 10,986 subscribers5 August 20267 November 2026
56 measurements spanning 93 days, net -78. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 10,971–11,100 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 56
Measured (UTC)SubscribersChange
7 Nov 2026, 11:0910,986-5
6 Nov 2026, 07:4910,991-3
5 Nov 2026, 10:2410,994-7
4 Nov 2026, 07:5111,001-1
3 Nov 2026, 10:0511,002+3
2 Nov 2026, 07:1010,999-7
1 Nov 2026, 04:5811,006-1
31 Oct 2026, 05:1911,007-1
30 Oct 2026, 07:2811,008-1
29 Oct 2026, 06:2811,009+1
27 Oct 2026, 04:2611,008-3
26 Oct 2026, 03:1711,011-2
25 Oct 2026, 05:3611,013-4
24 Oct 2026, 02:3811,017+1
23 Oct 2026, 04:2011,016+18
22 Oct 2026, 01:5610,998-2
20 Oct 2026, 22:5511,000-5
19 Oct 2026, 20:0611,005-9
18 Oct 2026, 18:2911,014-7
17 Oct 2026, 17:5811,021first reading

Engagement

99 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 50 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
5.18%
avg views ÷ 10,986 subscribers
Avg views / post
569
29 posts measured
Reaction rate
0.422%
reactions ÷ views · ER floor
Posts in window
29
of 99 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 21 of 29 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 6 November 2026
Posts held99 (28 July 2026 – 6 November 2026)
Views total16,508
Reactions total50
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken7 Nov 2026, 08:39 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
23m 47s
Average length
1m 24s

Measured directly from 17 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

361 reactions across 79 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍361100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 79 of the 99 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 361 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 99 most recent posts we hold, published 28 July 2026 to 6 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

Telegram’s own ‘edited’ marker: 6 of 29 posts held from the last 30 days (20.7%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).

6 Nov 2026, 12:56 UTC268 viewsread 7 November 2026

🌱 🔴 الصلاة على الرسول ﷺ. "الرسول صلى الله عليه وسلم حث على كثرة الصلاة والسلام عليه يوم الجمعة، ومن المعلوم أن كثرة الصلاة على النبي صلى الله عليه وسلم في أي يوم من أيام الأسبوع فيها فضل عظيم لو لم يكن من ذلك إلا أنه امتثال لأمر الله عز وجل حيث قال:{ إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ ءامَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا} وأنه قيام ببعض حق النبي صلى الله عليه…

4 Nov 2026, 11:17 UTC525 views3 reactionsread 7 November 2026
Video

📍 📌 فـــــتـــــن! «إنها فتن مظلمة لا نور فيها كقطع الليل المظلم تؤثر في عقيدة المسلم بين عشية وضحاها! يصبح مؤمنًا ويمسي كافرًا أو يمسي مؤمنًا ويصبح كافرًا؛ وذلك لأنها فتن قوية ترد على إيمان ضعيف أضعفته المعاصي وأنهكته الشهوات، فلا يجد مقاومة لتلك الفتن ولا مدافعة فتفتك به فتكا، وتمزقه كما يمزقه السهم رميته».. 📚 [الضياء اللامع من الخطب الجوامع، ابن عثيمين (٨/‏٦٢٩)]. ٰ 💎 قناة الدر الثمين لابن عثيمين💎 https://t…

👍3

4 Nov 2026, 11:06 UTC461 views3 reactionsread 7 November 2026
Video

🔴 أسباب تضييع الصلاة. 🎙 العلامة العثيمين رحمه الله. 💎 قناة الدر الثمين لابن عثيمين💎 https://t.me/faqah_almraah

👍3

4 Nov 2026, 11:04 UTC427 views3 reactionsread 7 November 2026

📍 🔴 لن تجد مثل القرآن... "مهما طَلَبْتَ مِن الأطباء أن يزول عنك ما في قلبك، فلن تجد مثل القرآن، لكن لمن؟ الجواب للذين آمنوا كما قال تعالى:﴿قُلْ هُوَ لِلَّذِينَ ءَامَنُوا هُدًى وشفاء﴾. أما غير المؤمن فلا ينتفع به، واقرأ قول الله عزَّ وجلَّ﴿وَإِذَا مَا أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَذِهِ إِيمَانًا فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا وَهُمْ يَسْتَبْشِرُونَ وَأَمَّا الّ…

👍3

4 Nov 2026, 10:56 UTC362 views2 reactionsread 7 November 2026

🌿 🍃 السُّؤال: ما رأيكم في الأبراج الَّتِي تُكْتَب في الجرائد؟ 🌱 الجَوَابُ: هذا محرم، وهُو نَوعٌ مِن الشَّرك - والعِياذُ بالله - ولا يجوز للجرائد أنْ تكتب هذا، ويجب على وزارة الإعلام أن تمنع هذه الصحف إذا كانَتْ سُعودية، وإنْ لم تكُن سُعودية أن تمنع دُخُولها إلى المملكة؛ لأنَّ هَذَا مِنَ الشَّرك، فالواجبُ مَنْعُها، والصَّحِيفة التي فيها هذا لا يجوز شراؤها، بل يجب مُقاطعتها". 📚 فتاوى سؤال على الهاتف لابن عثيمين (١/ …

👍2

4 Nov 2026, 10:53 UTC340 views2 reactionsread 7 November 2026

🍃 🔴 فتاوى مهمة حول الأذكار. 🍃السُّؤال: هل يجوز للمرأة أن تُسبّح وتكبر وتهلل وهي تعمل في المطبخ؟ 🌱الجواب: نعم، لا بأس أن تُسبِّح وتكبر وتهلل وهي تعمل. 🍃السُّؤَالُ: هَلِ التَّسْبِيحُ والأَذْكَارُ مَشْرُوعَةٌ فِي كُلِّ وَقْتِ؟ 🌱الجواب : نعم، التسبيح والتهليل والتَّحْمِيدُ والتَّكْبِيرُ فِي كُلِّ وَقْتٍ، وَأَكْثِرُوا مِنْهَا، «إِنَّ الجَنَّةَ قِيعَانٌ وغِرَاسُهَا : سُبْحَانَ اللهِ، وَالْحَمْدُ اللَّهِ، وَلَا إِلَهَ …

👍2

4 Nov 2026, 10:48 UTC342 views3 reactionsread 7 November 2026

🍃 🌱 السُّؤالُ : انتشر ما يُعرَفُ بالنُّكَتِ، فما حكمها؟ 🌱 الجواب: إذا كانت النُّكت قد وَقَعَت، ونَقَلَها الإِنسانُ ليُسلي الحاضرين، ويُذْهِبَ عنهم الملل وهي غير محرمة؛ فلا بأس. • أما إذا كانت كَذِبةً، فكَذبَ مِن أجل أن يُضحِكَ القَومَ فَقَد وَرَدَ في ذلك الوعيد: «وَيلٌ لمن حَدَّثَ فَكَذَبَ ليُضحِكَ القَومَ ، وَيلٌ له، ثُمَّ وَيْلٌ له»، نَسأَلُ الله أن يتوب علينا جميعًا". 📚 فتاوى سؤال على الهاتف لابن عثيمين(٢ /٦٨٣…

👍3

4 Nov 2026, 10:45 UTC357 views2 reactionsread 7 November 2026
Forwarded from @ibnethaimin

📚 🔴 كــمائن النفـــس... " احذر كمائن نَفْسِك، فللنَّفْسِ كَمَائِنُ يعني: أشياء مستترة، لا يعلمها إِلَّا الله عز وجل كما قال القحطاني: وَالله لَوْ عَلِمُوا قَبِيحَ سَرِيرَتِي لأَبَى السَّلَامَ عَلَيَّ مَنْ يَلْقَانِي 📍فالإنسان في نَفْسِه كَمائن لا يعلمها إِلَّا الله، فاحذر هذه الكمائن. 📌 والكمائن كثيرة قد تكون إشراكًا بالله نسأل الله العافية - وقد تكون رياءً، فالإنسان يحب الرياء، وأن يراه الناس على عمل …

👍2

2 Nov 2026, 08:03 UTC653 views5 reactionsread 7 November 2026
Video

🔴 ما حكم الاناشيد الإسلامية؟ 🎙 العلامة العثيمين رحمه الله. 💎 قناة الدر الثمين لابن عثيمين💎 https://t.me/faqah_almraah

👍5

2 Nov 2026, 08:02 UTC589 views2 reactionsread 7 November 2026

🔴 أعطت مالا لزوجها وأخذته دون علمه. ▪️السؤال: امرأة أعطت زوجها ذهبا مقداره خمسة آلاف ريال، وباع الزوج الذهب وقضى حاجته في ذلك، فطلبت منه الزوجه أن يعيد إليها ما أخذ فرفض فأخذت من ماله من دون علمه بمقدار ما أخذه؛ فهل يجور لها ذلك؟ ▪️جواب العلامة العثيمين رحمه الله: ▫️ لا يجوز لها أن تأخذ شيئا من ماله، ولو كان بمقدار ما أخذ منها؛ لأن النبي صلى الله عليه وعلى آله وسلم قال: «أدّ الأمانة إلى من ائتمنك، ولا تخن من خانك»…

👍2

2 Nov 2026, 08:01 UTC671 views3 reactionsread 7 November 2026

📌 🔴 مـــــوعظـــة. " يَا حَبَّذَا عَيْنَانِ فِي غَسَقِ الدُّجى منْ خَشْيَةِ الرَّحْمَن بَاكِيتَانِ نعم، هاتان العينان محل الثناء، لأنَّ (حَبَّذا) يعني: الثناء عليهما. فأين منا من يتصف بهذا ؟! بل أكثر الناس اليوم ينامون إلى الصباح، وإذا قاموا في غَسَقِ الليل، فالبكاء قليل، لكن عينان في غَسَقِ الدُّجَى مِن خشية الله -سبحانه وتعالى- تبكيان هذا في زمننا قليل، نسأل الله أن يجعلنا وإياكم من هؤلاء ا…

👍3

Showing the 12 most recent of 99 posts we hold for @faqah_almraah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Polls

The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.

29 Oct 2026, 14:24 UTCAnonymous Quiz271 voters

سؤال: ما فعله الرسول ـﷺـ اتفاقا هو:

  1. سنة62%
  2. واجب20%
  3. ليس بسنة17%

Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 99 most recent posts we hold, published 28 July 2026 to 6 November 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 12 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

من أقوال ابن عثيمين
@thamar3 · 48,596
Telegram ranks this channel #41 of 96 here — alongside 95 others — read 26 August 2026
طريق الإيمان
@dbvrvhebdvwk · 23,548
Telegram ranks this channel #70 of 94 here — alongside 93 others — read 21 September 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 November 2026 — this entry's latest reading, not the date you are reading this.

“💎الدر الثمين لابن عثيمين💎” (@faqah_almraah), 10,986 subscribers as measured 7 November 2026. Telegram Register, tgregister.com/channel/faqah_almraah.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.