🍃🌱 " الإنسان الموفق يكون دائما في يقظة والمخذول يكون دائما في غفلة قال الله تعالى(ولا تطع من أغفلنا قلبه عن ذكرنا واتبع هواه وكان أمره فرطا) ، ولهذا إذا رأيت من نفسك أنك لا تعمل وتمضي عليك الأيام فاتهم نفسك،فإن قلبك يكون غافلا عن ذكر الله عز وجل". 📚 شرح الكافية الشافية ٤/١٠٩ 💎 قناة الدر الثمين لابن عثيمين💎 ⚠️ للإشتراك اضغط على الرابط⤵️ https://t.me/faqah_almraah

Channel
💎الدر الثمين لابن عثيمين💎
@faqah_almraah
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
11,053subscribers
-11 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
Register entry
| Telegram ID | -1001054147133 |
|---|---|
| Type | Channel |
| Username | @faqah_almraah |
| Created | Between 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 29 |
| Confirmed unchanged | 2 times, most recently 19 September 2026 |
| On Telegram | t.me/faqah_almraah |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 15:59 | 11,053 | +25 |
| 14 Sept 2026, 19:20 | 11,028 | -9 |
| 13 Sept 2026, 07:37 | 11,037 | -7 |
| 11 Sept 2026, 13:02 | 11,044 | -5 |
| 8 Sept 2026, 21:20 | 11,049 | -11 |
| 2 Sept 2026, 05:08 | 11,060 | -9 |
| 30 Aug 2026, 23:24 | 11,069 | -5 |
| 29 Aug 2026, 22:05 | 11,074 | -1 |
| 28 Aug 2026, 21:03 | 11,075 | +2 |
| 27 Aug 2026, 19:43 | 11,073 | -1 |
| 26 Aug 2026, 19:44 | 11,074 | -3 |
| 25 Aug 2026, 17:33 | 11,077 | +4 |
| 24 Aug 2026, 16:42 | 11,073 | -2 |
| 22 Aug 2026, 23:17 | 11,075 | +6 |
| 21 Aug 2026, 10:37 | 11,069 | -9 |
| 20 Aug 2026, 10:54 | 11,078 | -1 |
| 19 Aug 2026, 09:54 | 11,079 | -3 |
| 18 Aug 2026, 13:05 | 11,082 | -2 |
| 17 Aug 2026, 11:05 | 11,084 | +1 |
| 15 Aug 2026, 20:07 | 11,083 | first reading |
Engagement
70 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 41 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 4.91%
- avg views ÷ 11,053 subscribers
- Avg views / post
- 543
- 26 posts measured
- Reaction rate
- 0.652%
- reactions ÷ views · ER floor
- Posts in window
- 26
- of 70 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 16 of 26 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 2 September 2026 |
|---|---|
| Posts held | 70 (28 July 2026 – 2 September 2026) |
| Views total | 14,112 |
| Reactions total | 66 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 3 Sept 2026, 02:06 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 10m 05s
- Average length
- 55s
Measured directly from 11 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
311 reactions across 58 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 311 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 58 of the 70 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 311 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 70 most recent posts we hold, published 28 July 2026 to 2 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
🔴 علامة السجود. 🎙 العلامة العثيمين رحمه الله. 💎 قناة الدر الثمين لابن عثيمين 💎 https://t.me/faqah_almraahؤ
🌱 • امرأتان متخاصمتانِ مُنْذُ خَمْسِ سنوات، وهما قَرِيبَتَانِ، فجاءت امرأة تُرِيدُ الصُّلْحَ بينهما ، فَقَالَتْ لإحداهُنَّ : اذْهَبي إلى الأُخْرَى واطلبي منها أَنْ تُسَامِحِكِ. فَرَفَضَتْ أَنْ تَذْهَبَ إليها، وقالت: لَنْ أُسَامِحَها أَبَدًا . فهل تَأْثَمانِ بذلك؟ وما نَصِيحَتُكَ لهما ؟ •الجواب: أَوَّلَا : أَشْكُرُ المرأة التي حَاوَلَتْ أنْ تُصْلِحَ بينهما، وأُبَشِّرُها بالخير؛ لِقَوْلِ اللهِ تَعَالَى: ﴿ لا خَيْرَ …
🌱 •امرأةٌ تُصَلِّي، فَمَرَّ أَمَامَها طِفْلٌ قد تَبَرَّزَ فِي حَفَّاظتِهِ، فهل تَقْطَعُ هذه النجاسة صلاتها؟ • الجواب: لا تَقْطَعُ صلاتها. 📚 فتاوى على الطريق لابن عثيمين (ص٨٠٤). 💎 قناة الدر الثمين لابن عثيمين 💎 https://t.me/faqah_almraah
⚠️ انتبه • بعض الكتاب يكتبون (ص) أو (صلعم) بدلا من: «صلى الله عليه وسلم». ما الحكم إذا كان الكاتب مستعجلا في الكتابة؟ وما حكمه إذا كان غير مستعجل؟ 🌱الجواب: كل هذا حرمان يُحرَمه العبد؛ لأنه إذا كتب: صلى الله عليه وسلم؛ فقد كتب دعاء يكتب له به عشر حسنات، وإذا رمز لم يحصل على هذا الدعاء. ثم إنه إذا كتب (ص)، وجاء إنسان ليقرأ، ولا يعرف هذا الاصطلاح، فيقول: قال النبي (ص). وهذا غلط عظيم، أو يقول: قال النبي (صلعم)، فيجعل…
📌 🔴 عــــبرة. " كم من إنسان كان صحيحا لكنه كان فاسقا فإذا مرض رجع إلى الله، كثيرا ما يقع هذا ،إذا مرض رجع إلى الله وكثيرا ما يكون بالعكس ابتلاء وامتحان: {وَمِنَ النَّاسِ مَنْ يَعْبُدُ الله عَلَى حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انْقَلَبَ عَلَى وَجْهِهِ} سواء كانت الفتنة في الدين أو في الدنيا نسال الله العافية ينقلب على وجهه. 🍃 فبعض الناس يعبد الله على حرف ومستأنس ومستريح و…
🍃 🔴 كيف يتخلص من ظلم أولاده في العطية؟ "فإن فعل الإنسان وفضل بعض الاولاد على بعض فالطرق إلى الخلاص ثلاثة: ١ - أن يرجع في العطية، كما فعل بشير بن سعد رضي الله عنه حيث رجع في عطية النعمان رضي الله عنه . ٢ - أو يعطي الآخرين مثل عطيته. ٣ -أو يقسم العطية التي أعطاها من خصه بين الأولاد للذكر مثل حظ الأنثيين. ⚠️ فإن مات قبل أن يفعل هذا فإنها لا تطيب للمفضّل، ويجب عليه أن يردها في التركة، وتكون ميراثا على حسب فرائض ال…
👍1
🍃 #طرفة عن الوسواس " ذكروا عن ابن عقیل رحمه الله وهو من المتكلمين والفقهاء: أنه جاءه رجل فقال له: يا شيخ : إنني أغتسل في نهر دجلة، ثم أخرج وأرى أنني لم أتطهر؟ فقال له ابن عقیل: لا تصل، فقال كيف؟ قال: نعم، لأن النبي صلى الله عليه وسلم قال:" رفع القلم من ثلاثة.. عن المجنون حتی یفيق " وأنت تذهب إلى دجلة، وتنغمس فيه، وتغتسل من الجنابة ، ثم تخرج وترى أنك ما تطهرت هذا الجنون، فارتدع الرجل" . 📚 [الشرح الممتع لابن عثيمين]…
🔴 هل وضع المصحف على الحجر ينافي تعظيم القرآن؟ 🎙 العلامة العثيمين رحمه الله. 💎 قناة الدر الثمين لابن عثيمين 💎 https://t.me/faqah_almraahؤ
👍1
🔴 ما هو التبرك المشروع والتبرك غير المشروع؟ 🎙 العلامة العثيمين رحمه الله. 💎 قناة الدر الثمين لابن عثيمين 💎 https://t.me/faqah_almraah
👍1
Photo, posted without a caption
👍2
📍 🔴 فائدة عزيزة. ◾️ قال العلامة العثيمين رحمه الله: • ﴿وَخَسِرَ هُنَالِكَ الْمُبْطِلُونَ} وإذا كان المبطل خاسِرًا فالمصلح رابح؛ ولهذا قال تعالى: ﴿ وَمَا كَانَ رَبُّكَ لِيُهْلِكَ الْقُرَى بِظُلْمٍ وَأَهْلُهَا مُصْلِحُونَ ﴾ ↲ولهذا إذا كان الأهل مُصلِحين فإن الله لا يُهلك الأُمَّة، لكن إذا كانوا صَالِحِينَ فَقَدْ تَهلك الأُمَّة إذا كثر الخبث. ⇠ وهذه نُقطة قد لا يَتَفطَّن لها كثير من الطلبة، انتفاء الإهلاك إذا كان …
👍2
Showing the 12 most recent of 70 posts we hold for @faqah_almraah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 12 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@nafaisibntaimia · 4,5605 postsالتوحيد حق الله على العبيد
@tawhidhakellah · 7,0323 postsالاِعْتِصام بالكتابِ والسُنَّة بفهم سلف الأمة 🇹🇳
@tarikasalafasalah · 4532 postsالمنتقى القيم من كلام ابن القيم
@Abn_Alqaim · 4,4871 post((صِبْغَةَ اللَّهِ ً ))
@algwere · 42,0801 postأثمن شئ في الدنيا التوحيد🌸🌱
@atawhidee · 1,7961 postبستان الفوائد
@bostanalfwaed · 241 postروائع سلفية🎈🎊
@excerpts87 · 3551 postبَلِّغُوْاْ عَنِّيْ وَلَوْ آَيَة 👑🍂
@ilahi_howa_lmourtaja · 361 postمن كل كتاب ريحانة🌸
@Rayhanatektb · 1,8761 postقُلْ هٰذِهِۦ سَبِيلِىٓ أَدْعُوٓا إِلَى اللَّهِ ۚ🌴
@sontnabinaMuhamad · 771 postѵɨσʟet ♬💜
@Violet_17 · 6511 post
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@thamar3 · 48,805
Telegram ranks this channel #41 of 96 here — alongside 95 others — read 26 August 2026
@dbvrvhebdvwk · 22,142
Telegram ranks this channel #70 of 94 here — alongside 93 others — read 21 September 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“💎الدر الثمين لابن عثيمين💎” (@faqah_almraah), 11,053 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/faqah_almraah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.