2 Aug 2026, 12:19 UTC74 viewsread 7 August 2026
Photo
Photo, posted without a caption
Channel
💎 زاد الـمـهــاجـر إلى ربــه 💎
@zadeelmehajir
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
1,498subscribers
-15 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001075822880 |
|---|---|
| Type | Channel |
| Username | @zadeelmehajir |
| Created | Between 1 September 2016 and 30 September 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/zadeelmehajir |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 20:40 | 1,498 | -2 |
| 10 Sept 2026, 03:16 | 1,500 | -3 |
| 1 Sept 2026, 06:16 | 1,503 | -3 |
| 29 Aug 2026, 01:44 | 1,506 | -3 |
| 26 Aug 2026, 00:42 | 1,509 | +3 |
| 18 Aug 2026, 22:24 | 1,506 | -1 |
| 16 Aug 2026, 09:05 | 1,507 | -2 |
| 12 Aug 2026, 12:24 | 1,509 | -2 |
| 9 Aug 2026, 12:32 | 1,511 | -2 |
| 6 Aug 2026, 07:35 | 1,513 | no change |
| 6 Aug 2026, 00:29 | 1,513 | first reading |
Engagement
20 posts held, back to 23 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 4m 08s
- Average length
- 4m 08s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
2 Aug 2026, 12:18 UTC71 viewsread 7 August 2026
🔴 إذا أراد الله بك خيرا... ✍🏻قال الإمام ابن القيم -رحمه الله-: • إن الله سبحانه إذا أراد بعبده خيرًا أنساه رؤية طاعاته، ورفعها من قلبه ولسانه. ⇠ فإذا ابتلى بذنب جعله نصب عينيه، ونسى طاعته وجعل همه كله بذنبه، فلا يزال ذنبه أمامه، إن قام أو قعد، أو غدا أو راح، فيكون هذا عين الرحمة في حقه. •كما قال بعض السلف: إن العبد ليعمل الذنب فيدخل به الجنة، ويعمل الحسنة فيدخل بها النار، قالوا: وكيف ذلك؟ قال: يعمل الخطيئة لا تزا…
2 Aug 2026, 12:18 UTC57 viewsread 7 August 2026
🔴 العبـد إذا غضـب اسـتفحل عليـه شر الشيطان فأغواه. ◾️قال فضيلة الشيخ العلامة زيد بن محمد المدخلي - رحمه الله - معلقا على حديث النهي عن الغضب: الحكـم الرئيس، وهـو النهي عـن الغضب والانفعالات؛ لأن مصدرها من الشيطان والعياذ بالله، لذا وصى النبي - صلى الله عليه وسلم - باجتنابه؛ لأنـه يبعث على شرور متعددة؛ يبعث على القتل، وعلى الظلم، وعلى القطيعة، وعلى منكرات كثيرة من الأفعال والأقوال؛ لأن العبـد إذا غضـب اسـتفحل عليـه …
2 Aug 2026, 12:17 UTC47 viewsread 7 August 2026
🔴هل من الشرك الخوف من البشر؟ •السؤال: هل يُعد من الشرك أنَّ أكثر الناس اليوم يخافون من تعدِّي حدود البشر، ولا يخافون من تعدي حدود الله؟ ✍🏻جواب الشيخ ابن باز -رحمه الله-: "الخوف ثلاثة أقسام: ▪️خوف السر: هذا شرك أكبر. ▪️أمَّا خوف المخلوق فيما يقدر عليه، وخوف السلطان، وخوف الظالم، وخوف اللصوص؛ هذا لا حرج فيه، يتخذ له الأسباب، مثلما قال الله عن موسى: {فَخَرَجَ مِنْهَا خَائِفًا يَتَرَقَّبُ} [القصص:21]، خاف من فرعون،…
2 Aug 2026, 12:17 UTC57 viewsread 7 August 2026
🔴 معاني الوسطية المحمودة. ✍🏻قال الشيخ سليمان الرحيلي حفظه الله: ▫️المعنى الأول من الوسطية المحمودة: ١- الأخذ بالكتاب والسنة؛ وهذه الوسطية الحقّة والميزان العدل، فكل ما وافق الكتاب والسنة فهو وسط محمود، وكيف لا يكون كذلك والكتاب والسنة وحي من الله؟ الكتاب كلام الله والسنة وحي من الله، تكلّم به رسول الله صلى الله عليه وسلم، وكل ما خالف الكتاب والسنة فهو انحراف. ٢- المعنى الثاني للوسطية: موافقة ما عليه سلف الأمة، ور…
21 Jul 2026, 14:13 UTC131 viewsread 7 August 2026
Photo
Photo, posted without a caption
21 Jul 2026, 14:12 UTC118 viewsread 7 August 2026
🔴حــكــمــة ✍🏻قال بعض الحكماء: لا تتفكر في ثلاثة أشياء: ➊ لا تتفكر في الفقر فيكثر همك وغمك، ويزيد في حرصك، ➋ ولا تتفكر في ظلم من ظلمك فيغلظ قلبك، ويكثر حقدك، ويدوم غيظك، ➌ ولا تتفكر في طول البقاء في الدنيا، فتحب الجمع، وتضيع العمر، وتسوف في العمل. 📚[ تنبيه الغافلين (صـ٥٧٢)]. ↪️https://t.me/zadeelmehajir
21 Jul 2026, 14:11 UTC95 viewsread 7 August 2026
🔴ما هو ﺃﻭﺟﺐ ﻣﺎ ﻋﻠﻰ اﻟﻤﺮء؟ ✍🏻قال الإمام اللالكائي -رحمه الله-: "إﻥ ﺃﻭﺟﺐ ﻣﺎ ﻋﻠﻰ اﻟﻤﺮء ﻣﻌﺮﻓﺔ اﻋﺘﻘﺎﺩ اﻟﺪﻳﻦ، ﻭﻣﺎ ﻛﻠﻒ اﻟﻠﻪ ﺑﻪ ﻋﺒﺎﺩﻩ ﻣﻦ ﻓﻬﻢ ﺗﻮﺣﻴﺪﻩ ﻭﺻﻔﺎﺗﻪ ﻭﺗﺼﺪﻳﻖ ﺭﺳﻠﻪ ﺑﺎﻟﺪﻻﺋﻞ ﻭاﻟﻴﻘﻴﻦ، ﻭاﻟﺘﻮﺻﻞ ﺇﻟﻰ ﻃﺮﻗﻬﺎ ﻭاﻻﺳﺘﺪﻻﻝ ﻋﻠﻴﻬﺎ ﺑﺎﻟﺤﺠﺞ ﻭاﻟﺒﺮاﻫﻴﻦ. •ﻭﻛﺎﻥ ﻣﻦ ﺃﻋﻈﻢ ﻣﻘﻮﻝ، ﻭﺃﻭﺿﺢ ﺣﺠﺔ ﻭﻣﻌﻘﻮﻝ: ﻛﺘﺎﺏ اﻟﻠﻪ اﻟﺤﻖ اﻟﻤﺒﻴﻦ، ﺛﻢ ﻗﻮﻝ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ، ﻭﺻﺤﺎﺑﺘﻪ اﻷﺧﻴﺎﺭ اﻟﻤﺘﻘﻴﻦ، ﺛﻢ ﻣﺎ ﺃﺟﻤﻊ ﻋﻠﻴﻪ اﻟﺴﻠﻒ اﻟﺼﺎﻟﺤﻮﻥ، ﺛﻢ اﻟﺘﻤﺴﻚ ﺑﻤﺠﻤﻮﻋﻬﺎ ﻭاﻟﻤﻘﺎﻡ ﻋﻠﻴﻬﺎ ﺇ…
21 Jul 2026, 14:10 UTC94 viewsread 7 August 2026
🔴من درر العلماء ✍🏻قال العلامة ربيع بن هادي المدخلي -حفظه الله-: ⏪ المؤمن الصادق القوي الإيمان يعمل الأعمال الصالحة وهو يرجف خوفاً من الله ألا يقبلها؛ لأنه قد يكون أخلَّ بشيء مما شرعه الله من الشروط أو الواجبات: {وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَى رَبِّهِمْ رَاجِعُونَ} [المؤمنون: ٦٠]. ▫️ يقول: لعلِّي لم أخلص في هذا العمل، لعلي قصرت، لعلي...، ولهذا شرع الاستغفار بعد كل مكتوبة وبع…
21 Jul 2026, 14:09 UTC82 viewsread 7 August 2026
🔴 الشكوى إلى الله. ◾️ قال شيخ الإسلام ابن تيمية رحمه الله: •«أجمع المسلمون على أن المسلم يجوز له أن يشتكي إلى الله ما نزل من الضر، والله سبحانه في كتابه قد أمر بذلك، وذم من لا يفعله، قال تعالى: {فَأَخَذْنَاهُمْ بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَتَضَرَّعُونَ}، وقال تعالى: {وَلَقَدْ أَخَذْنَاهُمْ بِالْعَذَابِ فَمَا اسْتَكَانُوا لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ}، وقال تعالى: {ادْعُوا رَبَّكُمْ تَضَرُّعاً وَخُ…
8 Jul 2026, 14:14 UTC162 viewsread 7 August 2026
Photo
Photo, posted without a caption
8 Jul 2026, 14:09 UTC168 viewsread 7 August 2026
🔴 ليس الأمر كذلك. ✍🏻قال شيخ الإسلام ابن تيمية -رحمه الله-: " ليس كل من وسع عليه رزقه يكون مكرما، ولا كل من قدر عليه رزقه يكون مهانا، ↲بل قد يوسع عليه رزقه إملاء واستدراجا، وقد يقدر عليه رزقه حماية وصيانة له، وضيق الرزق على عبد من أهل الدين قد يكون لما له من ذنوب وخطايا، كما قال بعض السلف (إن العبد ليحرم الرزق بالذنب يصيبه)، وفي الحديث عن النبي صلى الله عليه وسلم:« من أكثر الاستغفار جعل الله له من كل هم فرجا ومن ك…
Showing the 12 most recent of 20 posts we hold for @zadeelmehajir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
الإستشفاء بالقرأن الكريم وبالدعاء
@iistshfa2017 · 40,142
Telegram ranks this channel #61 of 86 here — alongside 85 others — read 30 August 2026
@iistshfa2017 · 40,142
Telegram ranks this channel #61 of 86 here — alongside 85 others — read 30 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“💎 زاد الـمـهــاجـر إلى ربــه 💎” (@zadeelmehajir), 1,498 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/zadeelmehajir.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.