Channel
@orthodox_tewa
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
336subscribers
+0 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001288620226 |
|---|---|
| Type | Channel |
| Username | @orthodox_tewa |
| Description | እራሳችንን እንፈትሽ!!! |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 17 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/orthodox_tewa |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 16:30 | 336 | no change |
| 10 Aug 2026, 16:17 | 336 | first reading |
17 posts held, back to 6 October 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 17 February 2024. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 8 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 19 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 29 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
የበገና መዝሙሮች ስብስብ። @orthodox_tewa
1.መናፍስትን እንዴት እንቀጠቅጣለን? 2.አጋንንት እኛ ጋር መኖራቸውን እንዴት እናውቃለን? 3.ስግደት እንዴት እንሰግዳለን? #Share #Share #Share 👇👇👇👇👇👇👇👇👇 @bemaleda_neku @orthodox_tewah @orthodox_tewa @kedusgebreal @Ethiopian_Orthodox @betgubae @kegdlat @sulamatiz @yemaryamlijoh
https://chng.it/TP7zRmY69L
ድካም ለሃይማኖት ጌጡ ነው፡፡ ድካሞ ለእምነት ኃይሉ ነው፡፡ ድካም ለእግዚአብሔር ክብር መገለጫ ነው፡፡ ድካም ለነፍስ ዋጋ የመስጠት ማሳያ ነው፡፡ ድካም ዓለምንና ኃጢአቷን የመናቅ ውጤት ነው፡፡ ድካም የልምድ እስራትን የመበጠሻ መጋዝ ነው፡፡ ድካም መንፈሳዊ ለውጥን የማምጫ የከፍታዎች ደረጃ ነው፡፡ የቆሮንቶሱ መልእክት "ስደክም ያን ጊዜ ኃይለኛ ነኝና" እንዳለ! የቃሉን እውነት ከኛ ውስጥ ገልብጦ ወደ ሐሰት የሚመራን ዲያቢሎስ ደግሞ፤ "ሳልደከም ያን ጊዜ ልፍስፍስ ነኝና" የሚል ኑሮን ሊያሰለጥነን ስለ ሃይማኖት መድከምን የሚጠየፍ ተክለ ሕይወት ሲቀርጽልን፤ ስንድከም የበለጠ የምንደክም እየመሰለን፥ ከበረከት ተልፈስፍሰን፣ ከጸጋ ተልፈስፍሰን፣ ከመገለጥ ተልፈስፍሰ…
ጥር 7 - ቅድስት ሥላሴ በዚህች ቀን ቅድስት ሥላሴ በኃጢያት የተገነባውን የሰናኦር ግንብ ያፈረሱበት አንድነታቸውንና ሶስትነታቸውን በግልጽ ያሳዩበት ቀን ነው፤ (ዘፍጥረት 11÷1) እግዚአብሔርም የአዳም ልጆች የሠሩትን ከተማና ግንብ ለማየት ወረደ። እግዚአብሔርም አለ። "ኑ፥ እንውረድ፤ አንዱ የአንዱን ነገር እንዳይሰማው ቋንቋቸውን በዚያ እንደባልቀው።" እግዚአብሔርም ከዚያ በምድር ሁሉ ላይ በተናቸው፤ ከተማይቱንም መሥራት ተዉ። ስለዚህም ስምዋ ባቢሎን ተባለ ይላል። “እግዝያብሔርም አለ” አንድነታቸውን ሲያጠይቅ ኑ እንውረድ ሶስትነታቸውን፤ ሥላሴ በስም አአካል በግብር ሶስት ናቸው፤ የስም ሶስትነታቸው እንደምን ነው ቢሉ አብ ወልድ መንፈስ ቅዱስ ማለት ነው፤ የግ…
ጥር 6 ከጌታችን እየሱስ ከርስቶስ ዘጠኙ ንዑሳን በዓላት አንዱና የመጀመሪው ነው፤ ግዝረተ ክርስቶስ ይባላል፤ ሉቃ 1 ፡ 21 “ሊገርዙት ስምንት ቀን በሞላ ጊዜ፥ በማኅፀን ሳይረገዝ በመልአኩ እንደ ተባለ፥ ስሙ ኢየሱስ ተብሎ ተጠራ። እመቤታችን ወደ ግዘረት ቤት ወሰደችው፤ ገራዡ ምላጩን ይዞ ቀረበ ነገር ግን ምላጩ እጁ ላይ ሳላ ውሃ ሆኖ ፈሰሰ፤ ጌታችንም በተአምራት የተገረዘ ሆኖ ተገኘ ይላል፤ ምነዋ ቢባል ጌታችን ደሙ የሚፈሰው ስጋውም የሚቆረሰው አንዴ በእለተ ዐረብ ብቻ ስለሆነ ነው፡፡ ጌታችን የሰውን ስርዓት ሁሉ ጠብቋል፤ እራሱ እንደተናገረው እኔ ሕግንና ነቢያትን ለመሻር የመጣሁ አይምሰላችሁ፤ ልፈጽም እንጂ ለመሻር አልመጣሁም። ማቴ 5 ፡ 17 አምላክ ነኝና …
•.+ጥር 4 እንኳን ለቅዱስ ዮሐንስ ወንጌላዊ ዓመታዊ በዓል በሠላም አደረሳችሁ+.• •.+ ጥር 4 በዚህ ዕለት በክብርም በግብርም ፍጹም የሆነ፤ ጌታ ይወደው የነበረ እርሱም ቢወደው እስከመስቀል ስር የተከተለው ታማኝ ሐዋርያ ነባቤ መለኮት ቅዱስ ዮሐንስ ወንጌላዊ ሞትን ሳይቀምስ የተሰወረበት ቀን ነው፤ ዮሐ 21 ፤ 20። "ጴጥሮስም ዘወር ብሎ ኢየሱስ ይወደው የነበረውን ደቀ መዝሙር ሲከተለው አየ፤ እርሱም ደግሞ በእራት ጊዜ በደረቱ ተጠግቶ። ጌታ ሆይ፥ አሳልፎ የሚሰጥህ ማን ነው? ያለው ነበረ። ጴጥሮስም ይህን አይቶ ኢየሱስን። ጌታ ሆይ፥ ይህስ እንዴት ይሆናል? አለው። ኢየሱስም። እስክመጣ ድረስ ይኖር ዘንድ ብወድስ፥ ምን አግዶህ? አንተ ተከተለኝ አለው። ስለዚህ…
➬➬➬በማለዳ መያዝ➬➬➬ #ፀሀፊ➜ መላዓከመንክራት ግርማ #ገፅ ➯3-101 @orthodox_tewa @orthodox_tewa @orthodox_tewa
ኦርቶዶክስ ተዋህዶ✞ pinned a file
Showing the 12 most recent of 17 posts we hold for @orthodox_tewa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 694,200 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“ኦርቶዶክስ ተዋህዶ✞” (@orthodox_tewa), 336 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/orthodox_tewa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.