Channel
@atharwabasira
On this record: Growth · Engagement · Posts · Citations · Cite this entry
37subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003929070046 |
|---|---|
| Type | Channel |
| Username | @atharwabasira |
| Created | Between 1 April 2026 and 22 May 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/atharwabasira |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 15:45 | 37 | +1 |
| 10 Aug 2026, 22:47 | 36 | no change |
| 7 Aug 2026, 21:17 | 36 | first reading |
15 posts held, back to 22 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 27 July 2026 |
|---|---|
| Posts held | 15 (22 May 2026 – 27 July 2026) |
| Views total | 22 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 22:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
⭐️As-Salamouعalaykum wa rahmatuLLAHI wa barakatuhu⭐️ Qu’ALLAH vous préserve et vous augmente en science. 🎉Bonne Nouvelle ! Voici le répertoire du canal avec les liens pour suivre les cours concernant l’Épître: 📚Définition de l’Adoration d’ALLAH Seul. 📂PDF de l’épître 🎙Dars 1 🎙Dars 2 🎙Dars 3 🎙Dars 4 FIN! والحمد لله رب العالمين
Les péchés ont des conséquences immondes, blâmables, néfastes au cœur et au corps, ici-bas et dans l'au-delà, que seul Allah connaît. Parmi ces conséquences : 1 - La privation de la science : La science est une lumière qu'Allah envoie dans le cœur, et la désobéissance éteint cette lumière. Quand As-Shâfi'i s'est assis devant Mâlik et qu'il s'est mis à réciter, l'imam Mâlik fut impressionné par sa grande perspicacit…
Abû Muslim al-Khawlânî a dit : « Les savants sur terre sont semblables aux étoiles dans le ciel : lorsque les gens les voient, ils s’orientent grâce à elles et lorsqu’elles leur sont dissimulées, ils sont désorientés.» 📚 Sahîh (authentique) rapporté par Al-Bayhaqî dans Al-Madkhal et Abû Nu’aym dans Al-Hilya
Shaykh Salah Al Fawzan حفظه الله a dit : « Dire (si), après une calamité n’apporte que regret, chagrin, souffrance, déception et faiblesse. De plus il a de mauvais effets sur la croyance, car il sous-entend l’insatisfaction du destin. » https://t.me/atharwabasira
Abu ´Amr Ibn Shu´Ayb rapporte de son père et son grand-père que le prophète ﷺ a dit « au jour de la résurrection, les orgueilleux seront rassemblés comme de la poussière sur sous forme humaine, plus bas que tout, en raison de l’humiliation, jusqu’à entrer dans une prison en enfer appeler bulas. Le plus grand feu les recouvrira, et on les abreuvera de la « boue de la folie » qu’est la sueur des hôtes de l’enfer. » …
Ibn Abbas رضي الله عنه a dit : «Attribuer des égaux à Allah est un polythéisme plus caché que les pas des fourmis sur un rocher lisse et noir dans les ténèbres de la nuit. C'est le faite de dire : «Par Allah et par ta vie, ô Untel» ou «Par ma vie!». Ou dire : «Si ce n'avait été ce petit chien, on nous aurait cambriolé» ou «Si nous n'avions pas eu de ca-nards, on nous aurait cambriolé.» Et quand l'homme dit à son c…
عقيدة السلف وأصحاب الحديث Ce livre explique la Aqida des gens de la Sunna écrite par un imam du 5eme siècle, le Hafidh Abu uthman as-Sabouni (449 H). Superbe édition saoudienne, avec un Tahqiq approfondi à partir de 5 manuscrits, accompagné d’une recherche sur le livre et son auteur. - Harakat en majorité - annotations complémentaires utiles. Prix: 20€ 💶
Photo, posted without a caption
Makhlad ibn Al-Husayn a dit à Ibn Al-Mubârak : « Notre besoin d’acquérir le bon comportement (Adab) est plus grand que notre besoin d’acquérir beaucoup de hadiths. »1 Il a été dit à Ash-Shâfi’î : « À quel point es-tu passionné par l’acquisition du bon comportement (Adab) ? Il dit : "Lorsque j’entends un mot sur le bon comportement (Adab) que je n’avais jamais entendu auparavant, tous mes membres souhaitent avoir l’o…
لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Ibn Al Qayyim رحمه الله a dit : « Qu’est-il de prioritaire pour l’homme sensé ? Préférer ce bas-monde pour ce court instant, et ainsi se priver du bien éternel dans l’au-delà ? Ou délaisser une chose minime, méprisable et bientôt abandonnée, pour obtenir ce qui n’a pas de valeur estimable, ne peut être imaginé et dénombré, et qui est sans fin. » ص٨١ Livre disponible chez : https://t.me/maktabaalabbas
Habîb Ibn Ash-Shahîd dit à son fils : Ô mon fils ! Fréquente les juristes et les savants, apprends d’eux, imprègne toi de leur comportement car cela m’est plus cher que beaucoup de hadiths. 📚- [hasan (bon) rapporté par Al-Khatîb dans Al-Jâmi’ 1/80 n10] Certains dirent à leurs fils : Ô mon fils ! Que tu apprennes un seul chapitre du comportement m’est préférable que tu en apprennes soixante-dix dans la science religi…
Showing the 12 most recent of 15 posts we hold for @atharwabasira. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 597,784 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“أثر وبصيرة” (@atharwabasira), 37 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/atharwabasira.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.