Channel
@lasunnahfr
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,598subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001707117040 |
|---|---|
| Type | Channel |
| Username | @lasunnahfr |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/lasunnahfr |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 11:27 | 1,598 | +2 |
| 10 Aug 2026, 10:15 | 1,596 | -2 |
| 7 Aug 2026, 21:17 | 1,598 | no change |
| 7 Aug 2026, 18:54 | 1,598 | first reading |
18 posts held, back to 27 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 August 2026 |
|---|---|
| Posts held | 18 (27 May 2026 – 2 August 2026) |
| Views total | 524 |
| Reactions total | 15 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 21:17 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
106 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 68.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 73 | 68.9% | |
| 💯 | 24 | 22.6% | |
| 🔥 | 7 | 6.60% | |
| ✍ | 2 | 1.89% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 106reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 27 May 2026 to 2 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#les_plus_belles_paroles_des_salaf حب البنات أقبلت ابنةُ عبدالله بن مسعود رضي الله عنه وهي جارية صغيرة، فضمّها إلى نحره، ثمّ قبّلها وقال: يا مرحباً يا ستر عبدالله من النار 📚 مكارم الأخلاق للخرائطي ص ٦٣٤ L’affection pour les filles La fille de ‘Abdullah ibn Mas’ûd, alors qu’elle était encore une petite fille, vint vers lui, il la serra affectueusement contre sa poitrine, l’embrassa puis dit : Bienvenue à cel…
👍5💯3
#les_plus_belles_paroles_des_salaf قال الفضيل بن عياض رحمه الله: والله ما يَحِلّ لك أن تؤذي كلباً ولا خنزيراً بغير حقّ فكيف تؤذي مسلمًا..!؟ 📚 مكارم الأخلاق للخرائطي (٣٩٣) Al-Fudayl ibn ´Iyâd qu’Allah lui fasse miséricorde a dit : Par Allah, il ne t’est pas permis de faire du tort à un chien ni à un porc sans un droit légitime. Alors, comment peux-tu faire du tort à un musulman ?! 📚 Makârim Al-akhlâq d’Al-Kharrâ…
👍5💯2
#le_mérite_de_la_science علو الهمة من تراجم الصالحات سارة بنت الشيخ ابن كسران زوجة الشيخ حمد بن عتيق قيل أنها قرأت على زوجها الشيخ حمد بن عتيق سورة البقرة من أولها إلى اخرها حفظا عن ظهر قلب في أول ليلة زفافها..!! 📚 علماء نجد خلال ثمانية قرون للشيخ عبد الله البسام La noblesse de l’ambition illustrée par les biographies de femmes vertueuses Sârah, fille du Cheikh Ibn Kisrân, épouse du Cheikh Hamad ibn ’Atîq Il e…
👍9
La Sunnah FR pinned «📜 L’apprentissage de la science à l'époque des salaf L'imam Ibn Qutayba Ad-Dinawarî a dit : «L'étudiant en science dans l’ancien temps écoutait pour apprendre, apprenait pour mettre en pratique, étudiait la religion d'Allah afin d'être profitable pour lui…»
Abû Muslim al-Khawlânî a dit : « Les savants sur terre sont semblables aux étoiles dans le ciel : lorsque les gens les voient, ils s’orientent grâce à elles et lorsqu’elles leur sont dissimulées, ils sont désorientés.» 📚 Sahîh (authentique) rapporté par Al-Bayhaqî dans Al-Madkhal et Abû Nu’aym dans Al-Hilya
👍9🔥1
#fatawa_conseils_des_savants #ibntaymiyya #ashura Louange à Allah, Le jour de 'Ashûrâ' il est recommandé de jeûner, il est confirmé dans les recueils authentiques que le Prophète ﷺ a dit : "Le jeûne de 'Arafah expie deux années et le jeûne de 'Âshûrah une année". Il est recommandé de jeûner le 9ème jour avec le 10ème comme cela a été confirmé dans les recueils authentiques que le Prophète ﷺ a dit : "Si je suis vivan…
👍5
#fatawa_conseils_des_savants #ibntaymiyya #ashura Question sur 'Ashûrâ' n°1 Que faut-il faire le jour de 'Ashûrâ' comme acte recommandable parmi les œuvres de bonté envers le gens de la Sunnah ? Et quelles sont les innovations à délaisser parmi les actes des chiites ?
👍2
⚠️Demain sera le 9ème jour de muharram avant 'Âshûrâ annoncé jeudi 25 juin, alors jeûnons (pour ceux qui le peuvent) in shâ Allah. 🔴 QUESTION: Est-ce que le jeûne du jour de 'Âshûrâ expie les grands péchés❓ 🟢 RÉPONSE DE SHAYKH SÂLIH AL FAWZÂN حفظه الله: il expie les péchés de l'année passée,⁽¹⁾ c'est-à-dire les petits péchés commis cette année passée, il expie les petits péchés, quant aux grands péchés ils ne s'exp…
👍4🔥1
Photo, posted without a caption
👍1
📙PDF📕 Le jour de 'Âshourâ : 1️⃣ Son mérite, 2️⃣ Leçons à tirer 3️⃣ Erreurs et innovations à éviter ▶️https://t.me/japprends_lislam/704
👍3
Quand la langue arabe était encore valorisée كانَ أثرياءُ أوروبا يُرسلون أبناءَهُم للدّراسة في الأندلس ، فيقومون بإدخالِ بعض "الكلِمات العربيّة" في حديثِهم ، ليُقالَ إنّهم مُتعلّمون ومُثقّفون. 📚 رسالة في الطريق إلى ثقافتنا لمحمود شاكر Les riches européens envoyaient leurs enfants étudier en Andalousie, ceux-ci introduisaient certains mots arabes dans leurs langages afin que l’on dise d’eux qu’ils étaient instruits…
👍6💯2🔥1
Makhlad ibn Al-Husayn a dit à Ibn Al-Mubârak : « Notre besoin d’acquérir le bon comportement (Adab) est plus grand que notre besoin d’acquérir beaucoup de hadiths. »1 Il a été dit à Ash-Shâfi’î : « À quel point es-tu passionné par l’acquisition du bon comportement (Adab) ? Il dit : "Lorsque j’entends un mot sur le bon comportement (Adab) que je n’avais jamais entendu auparavant, tous mes membres souhaitent avoir l’o…
💯3
Showing the 12 most recent of 18 posts we hold for @lasunnahfr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“La Sunnah FR” (@lasunnahfr), 1,598 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/lasunnahfr.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.