Channel
@rihanatassunah
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
223subscribers
-4 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002817915670 |
|---|---|
| Type | Channel |
| Username | @rihanatassunah |
| Created | Between 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/rihanatassunah |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 08:19 | 223 | -1 |
| 9 Sept 2026, 07:00 | 224 | -2 |
| 31 Aug 2026, 02:13 | 226 | -2 |
| 23 Aug 2026, 08:03 | 228 | -1 |
| 15 Aug 2026, 01:37 | 229 | +2 |
| 8 Aug 2026, 10:18 | 227 | no change |
| 7 Aug 2026, 16:21 | 227 | first reading |
15 posts held, back to 12 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 15 June 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
4 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 4 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 12 May 2026 to 15 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Shaykh Salah Al Fawzan حفظه الله a dit : « Dire (si), après une calamité n’apporte que regret, chagrin, souffrance, déception et faiblesse. De plus il a de mauvais effets sur la croyance, car il sous-entend l’insatisfaction du destin. » https://t.me/atharwabasira
❤3
🎁🎁 C’EST LES SOLDES CHEZ MAKTABA AL ABBAS ! 🎁🎁 TOUT À -20 % JUSQU’À ÉPUISEMENT DES STOCKS ! Une offre spécialement pour vous faire plaisir. 😊 🎁🎁 Profitez-en dès maintenant ! 🎁🎁
Makhlad ibn Al-Husayn a dit à Ibn Al-Mubârak : « Notre besoin d’acquérir le bon comportement (Adab) est plus grand que notre besoin d’acquérir beaucoup de hadiths. »1 Il a été dit à Ash-Shâfi’î : « À quel point es-tu passionné par l’acquisition du bon comportement (Adab) ? Il dit : "Lorsque j’entends un mot sur le bon comportement (Adab) que je n’avais jamais entendu auparavant, tous mes membres souhaitent avoir l’o…
On commence la récolte uniquement en privé 👇🏼👇🏼👇🏼👇🏼 @abderahmanabualfadl Objectif : 257,41€
Session n°2 - Grande récolte Pour cette grande récolte, j’ai décidé de prendre en charge les frais de logement ainsi que les frais d’étude au markaz de mon ami, actuellement à Médine, au markaz de l’ancien étudiant de Furqân. Al hamdoulillah, il fait de grands efforts dans l’apprentissage de la langue arabe, et j’aimerais lui faciliter cela à travers cette sadaqa. 📚 Frais d’une mustawâ : 600 riyals (137,41 €) 🏠 Fr…
لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Ibn Al Qayyim رحمه الله a dit : « Qu’est-il de prioritaire pour l’homme sensé ? Préférer ce bas-monde pour ce court instant, et ainsi se priver du bien éternel dans l’au-delà ? Ou délaisser une chose minime, méprisable et bientôt abandonnée, pour obtenir ce qui n’a pas de valeur estimable, ne peut être imaginé et dénombré, et qui est sans fin. » ص٨١ Livre disponible chez : https://t.me/maktabaalabbas
Rihanat as-Sunnah pinned a photo
!? Comment tiré profit du Quran ?! Ibn Al Qayim رحمه الله a dit : « Si tu veux tirer profit du Coran, tu dois le réciter et écouter de tout ton cœur, tendre l’oreille et considérer que c’est à toi que s’adresse Celui qui parle azzawajal. C’est une parole émanant de Lui, qui t’est adressé et qui a été transmise par Son prophète ﷺ. Allah à dit : « il y a bien là un rappel pour quiconque a un cœur ou prête l’oreill…
❤1
l’imam Al-Shafi‘i رحمه الله : « Nul ne recherchera cette science avec fierté et orgueil de soi sans réussir. Mais celui qui la recherche en se consacrant totalement, en acceptant une vie difficile et en servant les savants réussira. » Et il a dit aussi : « La science ne s’acquiert qu’en patientant sur l’humiliation (de l’apprentissage). » Et il a dit encore : « La recherche de la science ne convient qu’à celui qui…
Video, posted without a caption
Photo, posted without a caption
Showing the 12 most recent of 15 posts we hold for @rihanatassunah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“Rihanat as-Sunnah” (@rihanatassunah), 223 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/rihanatassunah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.