○ تذكير بدرس شيخنا أ.د عبدالرحيم السيد الهاشم -حفظه الله- ◇ في شرح "منهاج الطالبين" للإمام النووي -رحمه الله- ○ اليوم الخميس حوالي الساعة ٦.٢٥ (قبل المغرب) بتوقيت مكة باذن الله.. • وهو الدرس الثامن والستون- كتاب الاعتكاف ¤ يرسل رابط الدرس قبيل موعده على قناة مركز الإمام المزني: https://t.me/almozaniindo ▪︎ قائمة تسجيلات الدروس السابقة: https://youtube.com/playlist?list=PLlt_-sKYt9sCRhe-QzYfgV-odtOokmUM2&si=NZSbO…

Channel
مركز الإمام المزني للتعليم الشرعي
@almozaniindo
On this record: Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
871subscribers
+5 since we began measuring on 5 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001583348801 |
|---|---|
| Type | Channel |
| Username | @almozaniindo |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 5 September 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/almozaniindo |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 07:41 | 871 | +4 |
| 8 Sept 2026, 12:40 | 867 | +1 |
| 5 Sept 2026, 20:22 | 866 | first reading |
Engagement
19 posts held, back to 12 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 15.9%
- avg views ÷ 871 subscribers
- Avg views / post
- 138
- 14 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 14
- of 19 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 September 2026 |
|---|---|
| Posts held | 19 (12 August 2026 – 3 September 2026) |
| Views total | 1,937 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 5 Sept 2026, 20:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
💎 بشرى سارة: 📍سيصدر قريبا بإذن الله تعالى كتاب: (سبيل الرشاد في تقرير مسائل الاعتقاد على ضوء الأدلة الشرعية والمأثور عن سلف الأمة)، لشيخنا الشيخ أ.د. إبراهيم بن عامر الرحيلي. ⬅️ والكتاب يقع في خمس مجلدات، وقد استغرق تأليفه قرابة اثنتي عشرة سنة، من عام ١٤٣٦هـ إلى عام ١٤٤٧هـ. 🎯 والكتاب يجمع مسائل الاعتقاد على عقيدة أهل السنة والجماعة، معتمداً على النصوص الشرعية وإجماع الأمة وأقوال السلف. بدءاً بمراتب الدين وأركان ال…
File, posted without a caption
سيُدرك المرء، بعد حين من الزمن، لا سيّما مع كبر السنّ، أنه أضاع من عمره وجهده الكثير والكثير في خلافات ونزاعات لا ثمرة لها، ولا فائدة من ورائها، لا سيما تلك التي تدور حول مسائل يسيرة، وأمور دقيقة في علم التجويد وغيره. وسيدرك يومًا أن كثيرًا مما كان يظنه من القضايا المهمة التي تستحق الخصومة والانشغال، لم يكن يستحق أن يُستهلك فيه هذا القدر من العمر ولا الجهد، ولا أن تُستنزف من أجله القلوب والأوقات والعلاقات. وحينها س…
https://youtu.be/7pv_t_HU3wY?si=DDVo9AxzLXwMHmh8
○ تذكير بدرس "تحفة الطلاب" للشيخ زكريا الأنصاري -رحمه الله- ◇ بتعليق شيخنا أ.د أحمد بن عبداللطيف العرفج - حفظه الله- ° غدا الاثنين الساعة العاشرة صباحًا بإذن الله • وهو الدرس الثامن والعشرون بعد المئة ¤ يرسل رابط الدرس قبيل موعده على قناة مركز الإمام المزني: https://t.me/almozaniindo ▪︎قائمة تسجيلات الدروس السابقة: https://youtube.com/playlist?list=PLlt_-sKYt9sCSiD-dnz2zXCoJDNwRAHHl&si=X9MLJUGrAPEujgOE
مِنْ فَوَائِدِ شَيْخِنَا عَلِيِّ بْنِ سَعْدٍ الْغَامِدِيِّ الْمَكِّيِّ فِي مَجَالِسِ الْإِقْرَاءِ (٣٣): وَمَهْيَعُ الْإِتْقَانِ ◇ لِقَارِئِ الْقُرْآنِ أَلْأَخْذُ عَنْ مُجِيدِ ◇ وَكَثْرَةُ التَّرْدِيدِ قَالَ ابْنُ الْجَزَرِيِّ (ت: ٨٣٣) فِي (نَشْرِ الْقِرَاءَاتِ الْعَشْرِ): «وَلَا أَعْلَمُ سَبَبًا لِبُلُوغِ نِهَايَةِ الْإِتْقَانِ وَالتَّجْوِيدِ، وَوُصُولِ غَايَةِ التَّصْحِيحِ وَالتَّسْدِيدِ، مِثْلَ رِيَاضَةِ الْأَل…
المنتقى من مقامات الحريري | عبد الرزاق الربيعي
برنامج: ✨مدارك الاعتقاد📚✨ ✨ التعريف بالبرنامج: برنامج تخصصي في علوم العقيدة، يُعنى بقراءة وتفهّم أهم كتب العقيدة للمتوسطين. 💡 فكرة البرنامج: قراءة (١٢) مجلدًا تخصصيًا في السنة، بمعدل مجلّد كل شهر (بغض النظر عن عدد الكتب، فإن كان الكتاب يقع في ٣ مجلدات؛ فسيقرأ في ٣ أشهر)، وللقارئ الكريم تقسيمها كيفما أراد. • سيكون هناك مقترح لعدد الصفحات التي ينبغي قراءتها في الأسبوع الواحد. • يحق للقارئ المشاركة في جمي…
إليك محاضرة : تربية الأبناء على العقيدة الصحيحة. ذكرت فيها كيفية تربيتهم التربية العقدية، مع أمثلة تطبيقية من النصوص والآثار الواردة عن السلف. https://www.youtube.com/live/lOwA1abfAF8?si=jQAS1gKastB5d2c5
الجامع لبيان النجاسات وأحكامها | د. عبد الرحيم الهاشم
○ تذكير بدرس شيخنا أ.د عبدالرحيم السيد الهاشم -حفظه الله- ◇ في شرح "منهاج الطالبين" للإمام النووي -رحمه الله- ○ اليوم الخميس حوالي الساعة ٦.٣٠ (قبل المغرب) بتوقيت مكة باذن الله.. • وهو الدرس السابع والستون- ¤ يرسل رابط الدرس قبيل موعده على قناة مركز الإمام المزني: https://t.me/almozaniindo ▪︎ قائمة تسجيلات الدروس السابقة: https://youtube.com/playlist?list=PLlt_-sKYt9sCRhe-QzYfgV-odtOokmUM2&si=NZSbOJT1VkxrwRR6
Showing the 12 most recent of 19 posts we hold for @almozaniindo. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
@D_alghamdi · 7,4331 postالشيخ د. عبدالله العنقري
@alanqri · 11,3751 postمعهد الإمام المزني للعلوم الشرعية - القناة العامة
@almuzani_net · 5821 postد. عبدالله بن بلقاسم
@bilgasem · 25,0351 postمدارك الاعتقاد 📖
@madarwkale3te8ad · 3991 post📚قناة د.محسن المطيري
@qanattafsirwatadabor · 5,4371 postأ.د. إبراهيم الرحيلي
@rehyli · 4,6841 postقناة طلال الحسّان.
@t_hssan · 35,0301 postقناة د. ياسر المطيري
@yasirhamid · 3,8651 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@tarikh897 · 31,703
Telegram ranks this channel #10 of 83 here — alongside 82 others — read 5 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“مركز الإمام المزني للتعليم الشرعي” (@almozaniindo), 871 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/almozaniindo.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.