Telegram RegisterThe public register of Telegram
Telegram profile photo for الكتب الاربعة - کتب اربعه

Channel

الكتب الاربعة - کتب اربعه

@alkutubalarbaah

On this record: Topic · Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry

329subscribers

+1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001091711356
TypeChannel
Username@alkutubalarbaah
CreatedBetween 1 September 2016 and 30 September 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live13 September 2026
Measurements held4
Confirmed unchanged2 times, most recently 13 September 2026
On Telegramt.me/alkutubalarbaah

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

3283303297 August 2026 — 328 subscribers7 August 2026 — 328 subscribers28 August 2026 — 330 subscribers6 September 2026 — 329 subscribers7 August 20266 September 2026
4 measurements spanning 30 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 328–330 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
6 Sept 2026, 01:59329-1
28 Aug 2026, 20:44330+2
7 Aug 2026, 01:01328no change
7 Aug 2026, 00:59328first reading

Engagement

20 posts held, back to 21 July 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 May 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

28 May 2026, 17:49 UTC88 viewsread 7 August 2026

امام باقر عليه السلام فرمود: هيچ عيد قربان و #عيد_فطر ى نمى‏آيد، مگر اينكه در آن روز غم و اندوه بر آل محمد عليهم السلام تازه مى‏شود. پرسيدند: چرا چنين مى‏شود؟! حضرت فرمودند: زيرا آل محمد عليهم السلام مى‏بينند كه حقّشان در دست ديگران است، و ايشان از حق مسلّم خود، محروم گرديده‏اند. من لا يحضره الفقيه، ج‏1، ص: 511 توضیحی مختصر از مرحوم محمد تقی مجلسی(پدر علامه مجلسی از علماء بزرگوار): غم ايشان از اين جهت بوده كه مى‏

28 May 2026, 17:49 UTC67 viewsread 7 August 2026

قَالَ أَبُو جَعْفَرٍ الإمام الباقر علیه السلام: مَا مِنْ عِيدٍ لِلْمُسْلِمِينَ أَضْحًى وَ لَا فِطْرٍ- إِلَّا وَ هُوَ يُجَدَّدُ فِيهِ لآِلِ مُحَمَّدٍ حُزْنٌ قِيلَ وَ لِمَ ذَلِكَ قَالَ لِأَنَّهُمْ يَرَوْنَ حَقَّهُمْ فِي يَدِ غَيْرِهِمْ. من لا يحضره الفقيه، ج‏1، ص: 511 الشيخ محمد تقي المجلسي: حزنهم عليهم السلام ليس باعتبار الجاه الدنيوي، بل باعتبار أنه لو لم يغصب حقهم لكان الخلق مهتدين و لكانوا ينتفعون بنصائحهم و

27 Feb 2026, 13:29 UTC111 viewsread 7 August 2026

🌹رَبیعُ القُرآنِ🌹 ☘️ عَنْ أَبِي جَعْفَرٍ صَلَوَاتُ اللهِ عَلَيْهِ‏ قَالَ: 🔸 لِكُلِّ شَيْ‏ءٍ رَبِيعٌ وَ رَبِيعُ الْقُرْآنِ شَهْرُ رَمَضَانَ‏.🔸 💯 برای هر چیزی بهاری است و بهار قرآن ماه رمضان است.💯 📚 الكافي 🆔 @alkutubalarbaah

23 Feb 2026, 00:48 UTC127 viewsread 7 August 2026
Forwarded from @resalatolmotah

✴️ ۱۶- وَ عَن مُحَمَّدِ بنِ مُسلِمٍ الثَّقَفِيِّ، عَن أَبِي عَبدِ اللهِ عَلَيهِ السَّلَامُ: ❗️حَيثُ سَأَلَهُ كَمِ المَهرُ فِي المُتعَةِ؟ 🔸️قَالَ: 🔰مَا تَرَاضَيا عَلَيهِ إِلَى مَا شَاءَا مِنَ الأَجَلِ. 📚رسالة المتعة للشيخ المفيد (رضوانُ اللهِ عَلَيْهِ) 🟥🟩🟥🟩🟥🟩🟥🟩🟥🟩🟥🟩🟥🟩🟥 ✴️ 16- From Muhammad ibn Muslim al-Thaqafi, from Abu Abdillah (Imam Ja'far al-Sadiq) - peace be upon him 🔸️when he was asked: ❗️How much is the

22 Feb 2026, 17:19 UTC89 viewsread 7 August 2026

☘️ عَنْ أَبِي عَبْدِ اللهِ عَلَيْهِ السَّلَامُ، قَالَ: ‼️ يَغْفِر اللَّهُ فِي شَهْرِ رَمَضَانَ إِلَّا لِثَلَاثَةٍ: ⚠️ صَاحِبِ مُسْكِرٍ، ⚠️ أَوْ صَاحِبِ شَاهَيْنِ، ⚠️ أَوْ مُشَاحِنٍ. ⭕ خداوند در ماه رمضان مورد آمرزش قرار میدهد مگر سه گروه را (سه گروه بخشیده نمیشود): 🔸️ آدمِ مَست (دائم الخمر) 🔸️ شطرنج باز 🔸️ و کینه توز 📚 كافي (ط - دار الحديث)، ج‏12، ص: 798 🆔 @alkutubalarbaah

15 Feb 2026, 19:29 UTC115 viewsread 7 August 2026

🔴 قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : 🔰شُرْبُ اَلْمَاءِ مِنْ قِيَامٍ بِالنَّهَارِ أَدَرُّ لِلْعِرْقِ وَ أَقْوَی‌ لِلْبَدَنِ 🔴 امام صادق عليه السّلام فرمود: 🔰نوشیدنِ آب به صورتِ ایستاده در روز، ادرارآورتر برایِ عرق و قوی‌تر برای بدن است. 📚من لا يحضره الفقيه 🆔️ @alkutubalarbaah

4 Nov 2025, 13:42 UTC466 viewsread 7 August 2026

⭕️ قَالَ الصادق عَلَيهِ اَلسَّلاَمُ: 🔰‌شَابٌّ سَخِيٌّ مُرَهَّقٌ فِي اَلذُّنُوبِ أَحَبُّ إِلَی‌ اللهِ عَزَّوَجَلَّ مِن شَيخٍ عَابِدٍ بَخِيلٍ. 🟥🟩🟥🟩🟥🟩🟥🟩🟥🟩🟥🟩🟥🟩🟥 ⭕️ رُوِيَ: 🔰أَنَّ اللهَ عَزَّوَجَلَّ أَوحَی‌ إِلَی‌ مُوسَی‌ أَن لاَ تَقتُلِ اَلسَّامِرِيَّ فَإِنَّهُ سَخِيٌّ. 📚من لا یحضره الفقیه 🆔️ @alkutubalarbaah

2 Nov 2025, 18:56 UTC196 viewsread 7 August 2026

#اساس_جنایات #أصل_يوم_العذاب امام محمد باقر (صلوات الله علیه): والله ما اُسِّسَت مِن بَلِیَّة ولا قضیَّة تَجری علَینا اهلَ البیتِ الّا هُما اسَّسا اوَّلها ، فعلیهما لعنة اللهِ والملائکة والناس اجمعین. به خدا قسم ، اندوه ومصیبتی پایه گذاری نشده است وحکمی علیه ما اهل بیت جاری نشده است ، مگر آنکه آن دو نفر (ابوبکر وعمر) بنیان آن را گذاشتند ؛ پس لعنت خدا ، فرشتگان ومردم بر آن دو باد. 📓کافی ج۸ ص۲۴۵

22 Oct 2025, 14:26 UTC196 viewsread 7 August 2026

⭕️ عَن محمدِ بنِ الفُضَيلِ قالَ سَأَلتُهُ عَن أَفضَلِ ما يَتَقَرَّبُ بهِ العِبادُ إِلَى اللهِ عَزَّوَجَلَّ قالَ: ✅️ أَفضَلُ ما يَتَقَرَّبُ بهِ العِبادُ إِلَى اللهِ عَزَّوَجَلَّ طاعَةُ اللهِ وَ طاعَةُ رَسولِهِ وَ طاعَةُ أُولِي الأَمرِ. 🔺️قالَ أَبو جَعفَرٍ عَلَیهِ السَّلامُ: ⚠️ حُبُّنا إِيمانٌ وَ بُغضُنا كُفرٌ. 📚الکافي 🆔️ @alkutubalarbaah

22 Oct 2025, 13:53 UTC181 viewsread 7 August 2026

🔸️عَن أَبِي الصَّبَّاحِ قَالَ أَشهَدُ أَنِّى سَمِعتُ أَبَا عَبْدِ اللهِ عَلَیهِ السَّلامُ يَقُولُ: 🔰أَشهَدُ أَنَّ عَلِيًّا إِمَامٌ فَرَضَ اللهُ طَاعَتَهُ وَ أَنَّ الحَسَنَ إِمَامٌ فَرَضَ اللهُ طَاعَتَهُ وَ أَنَّ الحُسَينَ إِمَامٌ فَرَضَ اللهُ طَاعَتَهُ وَ أَنَّ عَلِيَّ بنَ الحُسَينِ إِمَامٌ فَرَضَ اللهُ طَاعَتَهُ وَ أَنَّ مُحَمَّدَ بنَ عَلِيٍّ إِمَامٌ فَرَضَ اللهُ طَاعَتَهُ. 📚الکافي 🆔️ @alkutubalarbaah

17 Oct 2025, 12:27 UTC176 viewsread 7 August 2026

الإمام الباقر صلوات الله علیه: لَا يَزَالُ الْعَبْدُ فِي فُسْحَةٍ مِنَ اللَّهِ عَزَّ وَ جَلَّ حَتَّى يَشْرَبَ الْخَمْرَ فَإِذَا شَرِبَهَا خَرَقَ اللَّهُ عَزَّ وَ جَلَّ عَنْهُ سِرْبَالَهُ وَ كَانَ وَلِيُّهُ وَ أَخُوهُ إِبْلِيسَ لَعَنَهُ اللَّهُ وَ سَمْعُهُ وَ بَصَرُهُ وَ يَدُهُ وَ رِجْلُهُ يَسُوقُهُ إِلَى كُلِّ ضَلَالٍ وَ يَصْرِفُهُ عَنْ كُلِّ خَيْر. کافی/ج6/ص398 کانال کتب اربعه @alkutubalarbaah

13 Oct 2025, 01:35 UTC172 viewsread 7 August 2026

🔸️عَن اَبی جَعفَرِِ عَلَیهِ السَّلامُ قالَ: 🔰إِنَّ الَّذي يُعَلِّمُ العِلمَ مِنكُم لَهُ أَجرٌ مِثلُ أَجرِ المُتَعَلِّمِ وَلَهُ الفَضلُ عَلَيهِ فَتَعَلَّمُوا العِلمَ مِن حَمَلَةِ العِلمِ وَعَلِّمُوهُ إِخوَانَكُم كَما عَلَّمَكُمُوهُ العُلَمَاءُ. 🔸️امام محمد باقر علیه السلام فرمودند: 🔰همانا کسی که از شما علم را تعلیم می‌دهد، پاداشش مانند پاداش متعلم است و بر او فضیلت دارد؛ پس علم را از حاملان علم بیاموزید و آن را به

Showing the 12 most recent of 20 posts we hold for @alkutubalarbaah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 September 2026 — this entry's latest reading, not the date you are reading this.

“الكتب الاربعة - کتب اربعه” (@alkutubalarbaah), 329 subscribers as measured 6 September 2026. Telegram Register, tgregister.com/channel/alkutubalarbaah.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.