Channel
@BiharalAnwar
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
326subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001389591419 |
|---|---|
| Type | Channel |
| Username | @BiharalAnwar |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 8 August 2026 |
| On Telegram | t.me/BiharalAnwar |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 12:32 | 326 | +1 |
| 8 Aug 2026, 07:19 | 325 | no change |
| 7 Aug 2026, 12:27 | 325 | first reading |
20 posts held, back to 21 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 February 2026. An engagement rate over an empty window would be a number about nothing.
14 reactions across 7 posts, in 4 distinct kinds. The most used accounts for 42.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 💯 | 6 | 42.9% | |
| ❤ | 4 | 28.6% | |
| ⚡ | 3 | 21.4% | |
| 🕊 | 1 | 7.14% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 14reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 21 July 2025 to 27 February 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
☘ قَالَ أَبُو جَعْفَرٍ عَلَیهِ السَّلامُ: ⭕ إِنَّ لِجُمَعِ شَهْرِ رَمَضَانَ لَفَضْلًا عَلَى جُمَعِ سَائِرِ الشُّهُورِ كَفَضْلِ رَسُولِ اللَّهِ صَلَّی اللهُ عَلَیهِ وَ آلِهِ عَلَى سَائِرِ الرُّسُلِ. 🔰 همانا برای جمعه های ماه رمضان، فضیلت و برتری است بر سایر جمعه های ماه ها همچون فضیلت و برتریِ رسول الله بر سایر رسل (فرستادگان خدا). 📚 بحار الأنوار الجامعة لدرر اخبار الائمة الاطهار علیهم السلام 🆔️ @biharalanwar
✴️ ۱۶- وَ عَن مُحَمَّدِ بنِ مُسلِمٍ الثَّقَفِيِّ، عَن أَبِي عَبدِ اللهِ عَلَيهِ السَّلَامُ: ❗️حَيثُ سَأَلَهُ كَمِ المَهرُ فِي المُتعَةِ؟ 🔸️قَالَ: 🔰مَا تَرَاضَيا عَلَيهِ إِلَى مَا شَاءَا مِنَ الأَجَلِ. 📚رسالة المتعة للشيخ المفيد (رضوانُ اللهِ عَلَيْهِ) 🟥🟩🟥🟩🟥🟩🟥🟩🟥🟩🟥🟩🟥🟩🟥 ✴️ 16- From Muhammad ibn Muslim al-Thaqafi, from Abu Abdillah (Imam Ja'far al-Sadiq) - peace be upon him 🔸️when he was asked: ❗️How much is the…
☘️ قَالَ أَمِيرُ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِ: 🔺عَلَيْكُمْ فِي شَهْرِ رَمَضَانَ بِكَثْرَة الِاسْتِغْفَارِ وَ الدُّعَاءِ فَأَمَّا الدُّعَاءُ فَيُدْفَعُ عَنْكُمْ بِهِ الْبَلَاءُ وَ أَمَّا الِاسْتِغْفَارُ فَتُمْحَى بِهِ ذُنُوبُكُم 💯 بر شما باد در ماه رمضان به کثرت و زیادی استغفار و دعاء چرا که بواسطه دعاء بلاء از شما دفع میگردد و با استغفار گناهانتان پاک میشود. 📚 بحار الأنوار (ط - بيروت)، ج93، ص: 378 …
💯1🕊1
🔴 قَالَ رَسُولُ اللهِ صَلَّی اللهُ عَلَيْهِ وَ آلِهِ: 🔰لَشَابٌّ مُرَهَّقٌ فِي اَلذُّنُوبِ سَخِيٌّ أَحَبُّ إِلَی اللهِ مِن شَيخٍ عَابِدٍ بَخِيلٍ. 🔴 رسول خدا صلّی اللّٰه عليه و آله فرمودند: 🔰جوانِ سخاوتمندی كه در گناه فرو رفته باشد؛ در نظرِ خدا محبوبتر است از پيرمردِ عابدی كه بخيل باشد. 📚بحارالانوار الجامعة لدرر اخبار الائمة الاطهار علیهم السلام 🆔️ @biharalanwar
❤1💯1
⭕️ قَالَ رَسُولُ اللهِ صَلَّی اللهُ عَلَيْهِ وَ آلِهِ: 🔰لَشَابٌّ مُرَهَّقٌ فِي اَلذُّنُوبِ سَخِيٌّ أَحَبُّ إِلَی اللهِ مِن شَيخٍ عَابِدٍ بَخِيلٍ. 🟥🟩🟥🟩🟥🟩🟥🟩🟥🟩🟥🟩🟥🟩🟥 ⭕️ قَالَ اَلنَّبِيُّ صَلَّی اللهُ عَلَيْهِ وَ آلِهِ: 🔰مَن أَدَّی مَا اِفتَرَضَ اللهُ عَلَيهِ فَهُوَ أَسخَی اَلنَّاسِ. 📚بحار الأنوار الجامعة لدرر أخبار الأئمة الأطهار علیهم السلام 🆔️ @biharalanwar
#اساس_جنایات #أصل_يوم_العذاب امام محمد باقر (صلوات الله علیه): والله ما اُسِّسَت مِن بَلِیَّة ولا قضیَّة تَجری علَینا اهلَ البیتِ الّا هُما اسَّسا اوَّلها ، فعلیهما لعنة اللهِ والملائکة والناس اجمعین. به خدا قسم ، اندوه ومصیبتی پایه گذاری نشده است وحکمی علیه ما اهل بیت جاری نشده است ، مگر آنکه آن دو نفر (ابوبکر وعمر) بنیان آن را گذاشتند ؛ پس لعنت خدا ، فرشتگان ومردم بر آن دو باد. 📓کافی ج۸ ص۲۴۵
🔴 عن الخاتم الانبیاء محمّد صلى الله عليه وآله: ⚠️ من أحبّ أن ينظر إلى عتقاء الله من النار فلينظر إلى المتعلمين؛ فو الذي نفسي بيده ما من متعلم يختلف إلى باب العالم إلا كتب الله له بكل قدم عبادة سنة، و بنى الله بكل قدم مدينة في الجنة و يمشي على الأرض و هي تستغفر له، و يمسى و يصبح مغفورا له، و شهدت الملائكة أنهم عتقاء الله من النار. 📚بحارالانوار 🆔️ @biharalanwar
🔸️و عن زين العابدين امام السّجاد عليه السلام: ❗️لو يعلم الناس ما في طلب العلم لطلبوه و لو بسفك المهج، وخوض اللجج. 🔸️إنّ الله تعالى أوحى إلى دانيال: 🔰أن أمقت عبيدي إلى الجاهل المستخف بحق أهل العلم، التارك للاقتداء بهم، وأن أحب عبادي عندي التقي الطالب للثواب الجزيل، اللازم للعلماء، التابع للحكماء، القابل عن الحكماء. 📚بحارالانوار 🆔️ @biharalanwar
الإمام الباقر صلوات الله علیه: لَا يَزَالُ الْعَبْدُ فِي فُسْحَةٍ مِنَ اللَّهِ عَزَّ وَ جَلَّ حَتَّى يَشْرَبَ الْخَمْرَ فَإِذَا شَرِبَهَا خَرَقَ اللَّهُ عَزَّ وَ جَلَّ عَنْهُ سِرْبَالَهُ وَ كَانَ وَلِيُّهُ وَ أَخُوهُ إِبْلِيسَ لَعَنَهُ اللَّهُ وَ سَمْعُهُ وَ بَصَرُهُ وَ يَدُهُ وَ رِجْلُهُ يَسُوقُهُ إِلَى كُلِّ ضَلَالٍ وَ يَصْرِفُهُ عَنْ كُلِّ خَيْر. کافی/ج6/ص398 کانال کتب اربعه @alkutubalarbaah
🔸️عَن اَبی جَعفَرِِ عَلَیهِ السَّلامُ قالَ: 🔰إِنَّ الَّذي يُعَلِّمُ العِلمَ مِنكُم لَهُ أَجرٌ مِثلُ أَجرِ المُتَعَلِّمِ وَلَهُ الفَضلُ عَلَيهِ فَتَعَلَّمُوا العِلمَ مِن حَمَلَةِ العِلمِ وَعَلِّمُوهُ إِخوَانَكُم كَما عَلَّمَكُمُوهُ العُلَمَاءُ. 🔸️امام محمد باقر علیه السلام فرمودند: 🔰همانا کسی که از شما علم را تعلیم میدهد، پاداشش مانند پاداش متعلم است و بر او فضیلت دارد؛ پس علم را از حاملان علم بیاموزید و آن را به …
🔘این حدیث بر پیوندِ ناگسستنی میان دوستیِ اهل بیتِ رسول الله صلی الله علیه و آله و دشمنی با دشمنانِ آنان تأکید میکند. 💡امام صادق علیه السلام به روشنی بیان میکنند که ادعایِ محبت بدون بیزاری از دشمنانشان، ادعایی دروغین و بیاساس است. ✅️ این دو اصل ( تولّي و تبرّي) دو رویِ سکه ایمان و از ارکانِ مهمِ اعتقادیِ الشّيعة الإثني عشرية هستند. 🆔️ @biharalanwar
⚡2💯1
⭕️ قيلَ لِلصَّادِقِ عَلَيْهِ السَّلَامُ: 🔰إِنَّ فَلَانًا يُواليكُمْ إِلَّا أَنَّهُ يَضْعُفُ عَنِ الْبَرَاءَةِ مِنْ عَدُوَّكُمْ؛ فَقَالَ: هَيْهاتَ، كَذَبَ مَنِ ادَّعَى مَحَبَّتَنَا وَ لَمْ يَتَبَرَّأَ مِنْ عَدُوِّنَا. ⭕️ به امام صادق علیه السلام گفته شد: 🔰همانا فلانی با شما دوستی میکند، جز اینکه در برائت (بیزاری جستن) ضعیف است. 🔸️پس فرمود: ❗️"هیهات! 🚫 دروغ گفته است کسی که ادعایِ محبتِ ما نموده و از دشمن(های) ما…
💯2
Showing the 12 most recent of 20 posts we hold for @BiharalAnwar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 976,329 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“بحار الأنوار (کانال اصلی) - بحار الأنوار-القناة الرسمية” (@BiharalAnwar), 326 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/BiharalAnwar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.