Channel
@alkulifyQ_bot
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,296subscribers
-3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001914004775 |
|---|---|
| Type | Channel |
| Username | @alkulifyQ_bot |
| Created | Between 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 10 August 2026 |
| On Telegram | t.me/alkulifyQ_bot |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 19:12 | 1,296 | -1 |
| 7 Aug 2026, 23:47 | 1,297 | -2 |
| 7 Aug 2026, 22:33 | 1,299 | no change |
| 7 Aug 2026, 12:15 | 1,299 | first reading |
20 posts held, back to 7 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 31 July 2026 |
|---|---|
| Posts held | 20 (7 July 2026 – 31 July 2026) |
| Views total | 149 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 22:33 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
قال أبو الشيخ في "النوادر والنتف" [90/ب]: حدثنا محمد بن أحمد بن معدان، حدثنا عبيد بن محمد الفريابي، حدثنا إبراهيم بن مهدان القرقساني، حدثتني طلّة، وكانت قد أدركت عبادة بن الصامت، قالت: كان عبادة يشرف عليَّ فيقول: يا طلّة، كيف أصبحت؟ فأقول: بخير يا أبا الوليد. فيقول: كيف جيرانك؟ فأقول: لا خير ولا شر. فيقول: بخ، بخ، من استغنيت عن خيره وكفيت شره! أي شيء تريدين خير من هذا؟ إبراهيم بن مهدان وطلة لم أجد لهما تراجم ويستفا…
عن عبد الرحمن بن جبير، قال: شكا رجل إلى أبي مسلم الخولاني ما يلقى من الناس من الأذى، فقال له أبو مسلم: إن تناقد الناس يناقدوك، وإن تتركهم لا يتركوك، وإن تفر منهم يدركوك. قال: فما أصنع؟ قال: هب عرضك ليوم فقرك، وخذ شيئًا من لا شيء يعني الدنيا. ( «مداراة الناس» لابن أبي الدنيا ) في هذا الأثر يبين أبو مسلم الخولاني رحمه الله أن السلامة التامة من أذى الناس متعذرة، فمهما فعل الإنسان وجد من يؤذيه. ولذلك أرشده إلى أمرين عظ…
من الفقه المنسي أو مما تناسوه: يشعرن بما يشعر به من الشهوة! جاء في فتاوى نور على الدرب للشيخ ابن عثيمين: "بارك الله فيكم المستمعة ن م ص من القصيم تقول: فضيلة الشيخ هل تسقط الولاية من الوالد إلى الابن، إذا كان الوالد لا يحرص على اختيار الزوج الصالح لابنته، بحيث أنه عندما يأتي خاطب لا يهتم في ذلك ولا يسأل عنه، أو أنه يشوه صورة ابنته عند الخاطب لكي يصده عن الزواج، أفيدوني في ذلك جزاكم الله خيرا؟ فأجاب رحمه الله تعال…
قال الإمام #سفيان_الثوري رحمه الله : إذا ذُكرَ الرجل الذي مات ... فلا تنظر إلى قول العامة ولكن انظر إلى قول أهل العلم والعقل .. [ حلية الأولياء / ترجمته ]
قال #الإمام_أحمد : ليس للمرأة خيرٌ من الرجل .. ولا للرجل خيرٌ من المراة ( يعني الزواج ) وقال طاوس : المرأة شطر دين الرجل .. وقال أبو عبد الله : ليست العزوبة من أمر الإسلام في شي , النبي صلى الله عليه وسلم تزوج أربعة عشر مرة ومات عن تسع . لو ترك الناس النكاح لم يغزوا ولم يحجوا ولم يكن كذا ولم يكن كذا وكان النبي صلى الله عليه وسلم يصبح وما عندهم شيء ويمسي وما عندهم شيء ومات عن تسع وكان يختار النكاح ويحثُّ عليه ن…
قال #علي ابن أبي طالب : أيما امرأة نكحت بغير إذن وليها فنكاحها باطل لا نكاح إلا بإذن ولي [ البيهقي في الكبرى ١٣٦٤١ ]
قال #الحارث_بن_قيس_الجعفي : إذا كان لأحدكم حاجة من أمر الدنيا فعليه بالتوبة فإذا كان لأحدكم حاجة من أمر الآخرة فعليه بالرجاء (الإمام أحمد في الزهد ٢٢٧٧)
قال الإمام #الحسن_البصري : من رضي بما قُسم له ، وسِعه ( يعني كفاه ) وبارك الله له فيه ، ومن لم يرض لم يسعه ولم يبارك له فيه . [ الرضا عن الله بقاضائه لللحافظ ابن أبي الدنيا ]
عَنْ شُعَيْبِ بْنِ يَسَارٍ ، قَالَ: سَأَلْتُ #عكرمة : " لَهْوُ الْحَدِيثِ " ؟ ، قَالَ: هُوَ الْغِنَاءُ . ( ابن أبي الدنيا في ذم الملاهي ٢٨ )
قال #الحسن_البصري : كان الفتى إذا نسك ( يعني تدين ) لم نعرفه بمنطقه ( يعني بالكلام ) وإنما نعرفه بعمله وذلك العلم النافع [ طبقات ابن سعد 10053 ]
قال التابعي الإمام #يونس_بن_عبيد : من استخف بالتطوع... استخف بالفريضة... [ النوادر والنتف لأبي الشيخ الأصبهاني ١٣٨]
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Showing the 12 most recent of 20 posts we hold for @alkulifyQ_bot. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 919,444 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“︎︎«سَائِلُوا العُلَمَاءَ» ..” (@alkulifyQ_bot), 1,296 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/alkulifyQ_bot.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.