Channel
@abuabdullaalhanbali
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
315subscribers
+19 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001723955310 |
|---|---|
| Type | Channel |
| Username | @abuabdullaalhanbali |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/abuabdullaalhanbali |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 02:17 | 315 | +1 |
| 11 Sept 2026, 02:18 | 314 | +1 |
| 25 Aug 2026, 05:53 | 313 | +9 |
| 17 Aug 2026, 19:46 | 304 | +8 |
| 10 Aug 2026, 06:30 | 296 | no change |
| 10 Aug 2026, 06:16 | 296 | first reading |
20 posts held, back to 7 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 June 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
159 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 87.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 139 | 87.4% | |
| 👍 | 13 | 8.18% | |
| 🥰 | 5 | 3.14% | |
| 😢 | 2 | 1.26% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 159 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 March 2025 to 20 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قال الحافظ الحسن بن محمد الخلال: حدثنا عبيد الله بن أحمد بن يعقوب، حدثنا محمد بن القاسم الأنباري، حدثني محمد بن المرزبان،حدثنا عبد الله بن محمد، حدثني أبي قال ، قال سفيان الثوري : إنما سمي السفر سفراً لأنه يسفر عن أخلاق الناس
❤8👍1
قال الإمام إسماعيل بن سعيد الشالنجي : (الْمَذْهَبُ فِي ذَلِكَ يَجِبُ عَلَى النَّاسِ أَنْ يَتَّبِعُوا الْقُرْآنَ، وَلَا يُخَالِفُوهُ، فَإِنِ احْتَجَّ مُحْتَجٌّ بِأَنَّ فِي السُّنَنِ مَا يُخَالِفُ التَّنْزِيلَ، قِيلَ لَهُمْ: إِنَّ رَسُولَ اللَّهِ - ﷺ - قَالَ: أَلَا إِنِّي أُوتِيتُ الْكِتَابَ وَمِثْلَهُ مَعَهُ. وَكُلُّ سُنَّةٍ ثَبَتَتْ عَنْ رَسُولِ اللَّهِ - ﷺ - لَا يَجُوزُ لِقَائِلٍ أَنْ يَقُولَ إِنَّهَا خِلَافُ التَّ…
❤9🥰2
قال عبد الرزاق: وَسَأَلْتُ مَعْمَرًا عَنْ صِيَامِ السِّتِّ الَّتِي بَعْدَ يَوْمِ الْفِطْرِ، وَقَالُوا لَهُ: تُصامُ بَعْدَ الْفِطْرِ بِيَوْمٍ؟ فَقَالَ: مَعَاذَ اللهِ! إِنَّمَا هِيَ أَيَّامُ عِيدٍ، وَأَكْلٍ وَشُرْبٍ، وَلَكِنْ تُصَامُ ثَلَاثَةُ أَيَّامٍ قَبْلَ أَيَّامِ الْغُرِّ أَوْ بَعْدَهَا، وَأَيَّامُ الْغُرِّ ثَلَاثَةَ عَشَرَ، وَأَرْبَعَةَ عَشَرَ، وَخَمْسَةَ عَشَرَ. وَسَأَلْنَا عَبْدَ الرَّزَّاقِ: عَمَّنْ يَصُومُ ي…
❤9😢2
تقبل الله منا ومنكم جەژنتان پیرۆز بێت 🌸
❤9👍2
قال المحسن بن علي التنوخي: أخبرنَا أَبُو مُحَمَّد الْحسن بن خَلاد الرامَهُرْمُزِي، خَليفَة أبي على الْقَضَاء بهَا، قَالَ: أخبرنَا وَكِيع، أَن الْقَاسِم بن إِسْمَاعِيل أَبَا الْمُنْذر السورمي حَدثهُ، قَالَ: حَدثنَا نصر بن زِيَاد، قَالَ: كنت عِنْد جَعْفَر بن مُحَمَّد، فَأَتَاهُ سُفْيَان بن سعيد الثَّوْريّ، فَقَالَ: يَابْنَ رَسُول الله، حَدثنِي، قَالَ: يَا سُفْيَان، إِذا اسْتَبْطَأَتْ الرزق، فَأكْثر من الاسْتِغْفَار، وَ…
❤6
قال الفقيه أبو القاسم الكردي الشافعي: «وَمَنْ لَا يَرَى التَّرَحُّمَ عَلَى مُعَاوِيَة رحمه الله فَهُوَ ضَالٌّ مُبْتَدِعٌ. وَمَنْ زَعَمَ أَنَّ مُحَمَّدًا وَعَلِيًّا خَيْرُ الْبَشَرِ، فَإِنْ أَرَادَ أَنَّ عَلِيًّا خَيْرُ الْخَلْقِ كَالنَّبِيِّﷺ فَهُوَ كَافِرٌ. وَمَنْ قَالَ هَذَا الْقَوْلَ، فَقَدْ زَعَمَ أَنَّ عَلِيًّا خَيْرٌ مِنْ آدَمَ وَإِبْرَاهِيمَ وَمُوسَى وَعِيسَى وَجَمِيعِ الْأَنْبِيَاءِ، فَهُوَ مِثْلُ النَّبِيِّﷺ…
❤10
Photo, posted without a caption
❤3🥰2
شرح مختصر المزني لأبي الطيب الطبري
❤9
زیادی بکەن سودی ئەبێت إن شاء الله https://t.me/Abu_Usama6
❤4
چۆنیــەتی نوێژی خۆر گیران و مانــگ گیـران قال أبو عبد الله البخاري في صحيحه : ١٠٤٠ - حدثنا عمرو بن عون، قال: حدثنا خالد، عن يونس، عن الحسن، عن أبي بكرة، قال: كنا عند رسول الله صلى الله عليه وسلم فانكسفت الشمس، فقام النبي صلى الله عليه وسلم يجر رداءه حتى دخل المسجد، فدخلنا، فصلى بنا ركعتين حتى انجلت الشمس، فقال صلى الله عليه وسلم: «إن الشمس والقمر لا ينكسفان لموت أحد، فإذا رأيتموهما، فصلوا، وادعوا حتى يكشف ما بكم» ئ…
❤5👍1
هاوشێوەی ئەمە هاتووە لەفەرموودەی عەبدوڵای کوڕی عەباس رضي الله عنهما [رواه البخاري (۱۰٥۲) ، ومسلم( ۲۱۱۰) ] ، وەئەسمائی کچی ئەبوبەکر رضي الله عنهما [رواه البخاري (۱۰٥۳) ،ومسلم( ۲۱۰۳) ] ،وەجابری کوڕی عەبدوڵا [رواه مسلم (۲۱۰۰) ، وأحمد( ۱٥۰۱۸)] 1 سوونەتە نوێژی خۆر گیران و مانگ گیران بەکۆمەڵ بکرێ وەبانگ بدرێ بە الصلاة جامعة وەک لەفەرموودەی دایکمان عائیشە رضي الله عنها [رواه البخاري (١٠٦٦) ، مسلم (٩٠١)، وأبو داود (١١٩٠) ] …
❤8👍1🥰1
قَالَ الشَّيْخُ عَفِيفُ الدِّينِ يُوسُفُ بْنُ الْبَقَّال الحنبلي(٦٦۸هـ): كُنْتُ بِمِصْرَ فَبَلَغَنِي مَا وَقَعَ مِنَ الْقَتْلِ الذَّرِيعِ بِبَغْدَادَ فِي فِتْنَةِ التَّتَارِ، فَأَنْكَرْتُ فِي قَلْبِي وَقُلْتُ: يَا رَبِّ، كَيْفَ هَذَا وَفِيهِمُ الْأَطْفَالُ وَمَنْ لَا ذَنْبَ لَهُ؟ فَرَأَيْتُ فِي الْمَنَامِ رَجُلًا وَفِي يَدِهِ كِتَابٌ، فَأَخَذْتُهُ فَقَرَأْتُهُ، فَإِذَا فِيهِ هَذِهِ الْأَبْيَاتُ، فِيهَا الْإِنْكَارُ ع…
❤4
Showing the 12 most recent of 20 posts we hold for @abuabdullaalhanbali. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“عبد الله الكردي” (@abuabdullaalhanbali), 315 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/abuabdullaalhanbali.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.