شرفِ مرد به جود است و کرامت به سجود 🌾🍃🍃@adabvahekmat
👍3❤2

Channel
@adabvahekmat
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,909subscribers
+3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001025240722 |
|---|---|
| Type | Channel |
| Username | @adabvahekmat |
| Created | 9 February 2016 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/adabvahekmat |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 18:12 | 1,909 | +4 |
| 9 Aug 2026, 23:38 | 1,905 | -1 |
| 6 Aug 2026, 12:16 | 1,906 | no change |
| 6 Aug 2026, 12:09 | 1,906 | first reading |
20 posts held, back to 3 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 February 2026. An engagement rate over an empty window would be a number about nothing.
103 reactions across 19 posts, in 7 distinct kinds. The most used accounts for 72.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 75 | 72.8% | |
| 👏 | 10 | 9.71% | |
| 👍 | 7 | 6.80% | |
| 👌 | 5 | 4.85% | |
| 🔥 | 3 | 2.91% | |
| 💩 | 2 | 1.94% | |
| 👻 | 1 | 0.971% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 103reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 January 2026 to 28 February 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
شرفِ مرد به جود است و کرامت به سجود 🌾🍃🍃@adabvahekmat
👍3❤2
«تمجیدِ ماه روزه» رباعیّه آنان که به ماهِ روزه تمجید کنند تحقیق نفرموده و تقلید کنند ماهِ رمضان اگر نکو بود و سعید در روزِ وفاتِ او چرا عید کنند حکیم لعلی تبریزی #رمضانیّات 💐🍃🍃@hazliatvahajviat
👏6👌3❤2💩2👍1👻1
«گیرند همه روزه و من...» رباعیّه جویند همه هلال و من، ابرویش گیرند همه روزه و من، گیسویش در دورهٔ این دوازده ماه مرا یک ماه مبارک است آن هم رویش «حکیم لعلی تبریزی» #رمضانیّات 🌾🍃🍃@adabvahekmat
❤8👏2🔥1
«صفرایِ صیام» خلق گویند در آتش نگدازد یاقوت¹ بالله این حرف دروغ است و ندارم باور زانکه یاقوتِ لبم ز آتشِ صفرایِ صیام صاف بگداخت بدانسان که ازاو نیست اثر² «حکیم قاآنی شیرازی» __ 1_خواجه نصیرالدّین طوسی در تنسوخ نامه ایلخانی/ص۲۹ می نویسد: و علّت آنکه یاقوت با آتش مقاومت می تواند کرد واجزاء او را متفتّت نتواند کرد آنست که رطوبت او با یبوست او اختلاطی کامل یافته است وثباتی تمام پذیرفته. و صورت مزاجی اورا استحکامی حا…
❤1👏1
«کوششِ ماهِ نو» هر شب مهِ نو چون به فزونی تازد شاید چو جمالِ تو جمالی سازد در چهاردهم¹ شب چو به خود پردازد بیند که چو تو نیست زغم بگدازد _ 1_«در چاردهم شب» انسب است. 🌾🍃🍃@adabvahekmat
❤2👏1
«رمضان و مَرَضان» رمضان را مَرَضان خواند حکیمی دانا¹ ● وَلنِعْمَ مَا قالَ الْقائِلُ مِنَ الْقَوْمِ في وصْفِ الْحَرّ في الصَّوْمِ: شَعبَتْ شِعابُ القلب في شعبان لتَشعَّب الرَّمْضاء في رَمَضان لَوْ لَمْ يَكُنْ صُومُوا تصِحّوا قُلت بَلْ رَمَضانُ مَعَ رَمْضائِه مَرضَانُ «ترجمه» نیکو گفته گوینده ای از قوم در وصف گرما در روزه داری[ روزه داری در فصل و هوای گرم] در شعبان میانه های دل پاره پاره گشت از شعبه شعبه بودن …
❤1
«مکافاتِ دروغ » نظام الدّین هروی شیخ علاء الدّولهٔ سمنانی را نسبتِ کفر می داد. جناب شیخ بشنید واین دوبیت را نوشته به نظام الدّین فرستاد: نظام بی نظام ارکافرم مواند چراغ کذب را نبْوَد فروغی مسلمان خوانمش زیرا که نبْوَد مکافاتِ دروغی جز دروغی ● « بیت درحاشیه» چو موی روبَه است و نافِ آفو وبالِ عمر ما این دانشِ ما 🌾🍃🍃@adabvahekmat
❤2🔥2
«فرد عرفانی» ظن برده بُدم به خود که من من بودم من جمله تو بودم و نمی دانستم 🌾🍃🍃@adabvahekmat
❤5
«رنگِ حنا» رُباعی گویند که از حَنا کَفَش گلگون شد این رنگ حنا نیست بگویم چون شد آهسته به زلفِ خویش بازی می کرد ناخُن به دلم خورد کَفَش پرخون شد 💐🍃🍃@golvabolbol110
❤4
«قیامت قامت» قیامت قامت و قامت قیامت قیامت می کند آن قدّ وقامت مؤذّن گر ببیند قامتِ او به قدقامت بماند تا قیامت ● «نام همچو منی» حیف باشد که نام همچو منی بگذرد بر چنان لب و دهنی در نمازیّ و رشک می کُشَدم با وجودی که با خدایِ منی 🌾🍃🍃@adabvahekmat
❤6👌1
«تصحیح یک بیت از حافظ» عَفَی الله چین ابرویش اگر چه ناتوانم کرد برحمت هم پیامی برسرِ بیمار می آورد تمام نسخه های چاپی این طور است. ولی شعر به این صورت لطفی ندارد. زیرا چین ابرو با پیام بر سربیمار تناسبی ندارد وآنگهی پیام آوردن بر سر بیمار برای او چه بهبودی دارد تارحمتی باشد؟ . صحیح « کمانی» است به جای«پیامی». در قبائل جنوبی مرضی است که آن را«سونجی» می گویند. و مرسوم آنها عملی است که آن را «سونجی بریدن» می گویند، نظ…
❤4
🌾🍃🍃@adabvahekmat
Showing the 12 most recent of 20 posts we hold for @adabvahekmat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 208,880 of 1,481,243entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“ادب و حکمت” (@adabvahekmat), 1,909 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/adabvahekmat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.