Channel
@Abu_Usama6
On this record: Growth · Engagement · Reactions · Posts · Polls · Citations · Cite this entry
69subscribers
+1 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002705760030 |
|---|---|
| Type | Channel |
| Username | @Abu_Usama6 |
| Created | Between 1 June 2025 and 9 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 5 times, most recently 19 September 2026 |
| On Telegram | t.me/Abu_Usama6 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Aug 2026, 23:27 | 69 | +1 |
| 10 Aug 2026, 07:07 | 68 | no change |
| 10 Aug 2026, 06:31 | 68 | first reading |
20 posts held, back to 9 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 June 2026. An engagement rate over an empty window would be a number about nothing.
123 reactions across 18 posts, in 2 distinct kinds. The most used accounts for 85.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 105 | 85.4% | |
| 👍 | 18 | 14.6% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 123 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 9 September 2025 to 2 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
پوختەی زاراوەکانی ئیمامی ئەحمەد لە فەتوادا ئیمامی ئەحمەد (ڕەحمەتی الله ـی لێبێت) لە فقهدا کتێبی نەنووسیوەتەوە، بەڵکو قوتابییەکانی مەزهەبەکەیان لە وتە و وەڵامەکانیەوە کۆکردووەتەوە. کاتێکیش وەڵامی پرسیاری داوەتەوە، ئەم دەستەواژانەی بەکارهێناوە کە مەبەستی پێیان ئاوایە: ١. ئەوانەی وەک دەربڕینی حەرامبوون (لِلتَّحْرِيم) بەکاردێن: ١. لَا يَنْبَغِي ٢. لَا يَصْلُحُ ٣. أَسْتَقْبِحُهُ ٤. هُوَ قَبِيحٌ ٥. لَا أَرَاهُ (تێبینی: …
❤7
-بەنسبەت ئەم ئاگر بەستەی لەنێوان حەماس و یھودیەکان ئەوە بەڕاستی دڵمان خۆشە پێی، لەبەر خەڵکی موسڵمانی غززە کە حاڵیان دیار و ڕوون بوو، بەڵام ئەم شەڕەی زلھێزەکان ھێشتان ماوە و بەردەوام دەبێ لەنێوان ڕوسیا و ئۆکڕانیا، وە پاشان دێینە قۆناغێکی نوێ واللە اعلم بەم نزیکانە شەڕی یەکلاکەرەوەی میسڕ و یھودیەکان دەست پێدەکا و شەڕەکە زیاتر ئاسمانیە و شەڕی بۆمبارانکردن و ئەم بابەتانەیە نەک سەربازی و وشکانی واللە اعلم.
❤8👍3
حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ صَفْوَانَ، عَنْ شُرَيْحِ بْنِ عُبَيْدٍ، عَنْ كَعْبٍ، قَالَ: " لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ يُعَيَّرُ الْمُؤْمِنُ بِإِيمَانِهِ كَمَا يُعَيَّرُ الْيَوْمَ الْفَاجِرُ بِفُجُورِهِ، حَتَّى يُقَالَ لِلرَّجُلِ: إِنَّكَ مُؤْمِنٌ فَقِيهٌ. كتاب الفتن لنعيم بن حماد رقم الحديث 61.
❤6
﴿إِلّا مَن أَتَى اللَّهَ بِقَلبٍ سَليمٍ﴾ [الشعراء: 89] تفسير ابن كثير: ﴿إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ (٨٩)﴾؛ أي: سالم من الدنس والشرك. قال ابن سيرين: القلب السليم أن يعلم أن الله حق، وأن الساعة آتية لا ريب فيها، وأن الله يبعث من في القبور [١]. وقال ابن عباس: ﴿إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ (٨٩)﴾ حَييَ أن يشهد أن لا إله إلا الله [٢]. وقال مجاهد والحسن وغيرهما ﴿بِقَلْبٍ سَلِيمٍ﴾ يعني: من ال…
❤5
﴿رَبَّنا لا تُزِغ قُلوبَنا بَعدَ إِذ هَدَيتَنا وَهَب لَنا مِن لَدُنكَ رَحمَةً إِنَّكَ أَنتَ الوَهّابُ﴾ [آل عمران: 8]
❤5
ان شاء الله ھەوڵدەدەین ھێواش ھێواش لەگەڵ بابەتە فیقھیەکان باسی نیشانە گەورەکانی قیامەت بکەین و ھاتنی مەھدی و ھاتنی دەجال و ھتد... ئێوەش لای خۆتان کەناڵەکە بڵاوبکەنەوە. https://t.me/Abu_Usama6
❤7
باب كَرَاهِيَةِ تَأْخِيرِ الْمَغْرِبِ دەربارەی کەڕاھەتی تاخیر کردنی نوێژی مەغریب -أَخْبَرَنَا إِبْرَاهِيمُ بْنُ مُوسَى، عَنْ عَبَّادِ بْنِ الْعَوَّامِ، عَنْ عُمَرَ بْنِ إِبْرَاهِيمَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، عَنِ الْعَبَّاسِ، عَنِ النَّبِيِّ - صلى الله عليه وسلم - قَالَ: «لَا تَزَالَ أُمَّتِي بِخَيْرٍ، مَا لَمْ يَنْتَظِرُوا بِالْمَغْرِبِ اشْتِبَاكَ النُّجُومِ» مسند الدارمي ١٢٣١ 📖…
❤6
بابٌ فِي فَضْلِ الصَّلَوَاتِ دەربارەی گەورەیی (پێنج) نوێژەکان - أَخْبَرَنَا يَعْلَى بْنُ عُبَيْدٍ، ثَنَا الأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ - صلى الله عليه وسلم -: «مَثَلُ الصَّلَوَاتِ الْمَكْتُوبَاتِ، كَمَثَلِ نَهَرٍ جَارٍ عَذْبٍ عَلَى بَابِ أَحَدِكُمْ، يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ» مسند الدارمي ١٢٠٤ ، وأرجه مسلم حديث (٦٦٨)📖📕. واتە: لە جابیرەوە گێڕدراوەتە…
❤5👍1
- حەسەنی بەسڕی (ڕەحمەتی خوای لێبێ) دەفەرموێ: گەشتم بە کۆمەڵە قەومێک، وە بە کەسانێک پێداگربوون لە کاتەکانیان زیاتر لە پێداگری ئێوە لەسەر دینار و درھەمەکانتان! واتە: تۆ بۆ دینار و درھەم شەڕ دەکەی، وە خەڵک پەلاماری یەک دەدا، وە برا برا دەکوژێ، وە لەسەر عەرزێک عائیلە لەگەڵ یەک شەڕ دەکەن، ئێوە چەند پێداگرن، من گەشتم بە قەومێک ئێوە چی دەکەن لەسەر دینار و درھەم، ئەوان سەر و ئەوەیان دەکرد لە پێناو کاتەکانیاندا.
❤6👍2
اللە تعالی پاداشتی ئەو کەسە بداتەوە کە ئەم pdf ـەی بۆ چاکردوون و ڕێکی خستووە دەتوانن سودمەندبن لە بابەتی تەیەمووم بەشێوەیەکی مەنھەجی لەسەر مەزھەبی امام احمد.
❤5👍3
ئایە تەیەمووم بە چ شتێک بەتاڵ دەبتەوە و چەند خاڵە؟ وَيَبْطُلُ: ھەندێک شتمان ھەیە کە بەھۆیەوە تەیەموومەکەت بەتاڵ دەبتەوە لەوانە: [١] بِخُرُوجِ الوَقْتِ: دەرچونی کاتی ئەو نوێژەی کە تەیەموومەکەت لەبۆ کردیە، بۆ نمونە کەسێک کاتی نوێژی نیوەڕۆ داخل دەبی تەیەموم بۆ نوێژی نیوەڕۆ دەکاتن کاتێک نوێژی نیوەڕۆ کاتەکەی دەرچوو لەبۆ عصر تەیەموومەکەی بەتاڵ دەبتەوە. [٢]وَمُبْطِلَاتِ الوُضُوءِ: وە بەوشتانەی کە دەست نوێژ دەشکێ بەھەمان …
❤6
ئایە تەیەمووم بە چ شتێک بەتاڵ دەبێتەوە و چەند خاڵە؟
Shares as published. No per-option vote count is published by Telegram, so none is shown.
❤4
Showing the 12 most recent of 20 posts we hold for @Abu_Usama6. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The 3 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.
ئایە تەیەمووم بە چ شتێک بەتاڵ دەبێتەوە و چەند خاڵە؟
Shares as published. No per-option vote count is published by Telegram, so none is shown.
ئەنجامدانی تەیەموم لەچەند فەڕز پێکدێ؟
Shares as published. No per-option vote count is published by Telegram, so none is shown.
ئایە چەند مەرجمان ھەیە بۆ کەسێک کە بیەوێ تەیەموم ئەنجام بدا پێش ئەوەی تەیەمومەکە ئەنجامبدا بەشێوەیەکی ڕاست و دروست بەپێی مەزھەبی حەنابیلە.
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 9 September 2025 to 2 June 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.
“باوکی ئوسامە” (@Abu_Usama6), 69 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/Abu_Usama6.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.