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Channel

የቅዱሳን ታሪክ

@Sihela_adhno

On this record: Also posting the same content · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry

8,579subscribers

-44 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001259807403
TypeChannel
Username@Sihela_adhno
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live5 September 2026
Measurements held11
Confirmed unchanged1 time, most recently 5 September 2026
On Telegramt.me/Sihela_adhno

Also posting the same content

This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.

Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.

Growth

8,5798,6338,6066 August 2026 — 8,623 subscribers6 August 2026 — 8,624 subscribers9 August 2026 — 8,626 subscribers13 August 2026 — 8,633 subscribers16 August 2026 — 8,624 subscribers19 August 2026 — 8,608 subscribers22 August 2026 — 8,609 subscribers26 August 2026 — 8,599 subscribers29 August 2026 — 8,596 subscribers1 September 2026 — 8,587 subscribers5 September 2026 — 8,579 subscribers6 August 20265 September 2026
11 measurements spanning 30 days, net -44. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 8,571–8,641 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
5 Sept 2026, 10:158,579-8
1 Sept 2026, 19:538,587-9
29 Aug 2026, 09:548,596-3
26 Aug 2026, 05:568,599-10
22 Aug 2026, 20:048,609+1
19 Aug 2026, 20:218,608-16
16 Aug 2026, 22:058,624-9
13 Aug 2026, 08:048,633+7
9 Aug 2026, 22:118,626+2
6 Aug 2026, 19:018,624+1
6 Aug 2026, 05:058,623first reading

Engagement

42 posts held, back to 19 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 27 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
10.0%
avg views ÷ 8,579 subscribers
Avg views / post
860
16 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
16
of 42 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 27 August 2026
Posts held42 (19 July 202627 August 2026)
Views total13,757
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken28 Aug 2026, 16:46 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Recent posts

27 Aug 2026, 03:31 UTC382 viewsread 28 August 2026
Forwarded from @Ameha_Tewahdo_ZcristosPhoto

እጅግ : ትሑቷ : ድንግል : ማርያም ቅድስት ፣ ድንግል ፣ ንፅህት የሆነች ድንግል ማርያም ትንቢተ ኢሳይያስን ስታነብና « ድንግል በድንግልና ፀንሳ በድንግልና ትወልዳለች» በሚለው አንቀጽ ስትደርስ « ምነው እኔ በሆንኩኝ? » አላለችም « ምነው በዘመኗ ደርሼ ይህቺን ድንግል ባገለገልኳት? » አለች እንጂ፡፡ መልዐኩ « ተፈስሒ » ደስ ይበልሽ ሲላት « ይገባኛል » አላለችም « የእግዚአብሔር ገረዱ እነሆኝ » አለች እንጂ / ሉቃ.1 ፡ 38 /፡፡ ቅድስት ኤልሳቤጥ « የጌታዬ እናቱ እመቤቴ ወደኔ ትመጭ ዘንድ እኔ ምንድነኝ? » ስትላት « ልክ ነሽ ይገባኛል አምላክን ፀንሻለሁና » አላለችም « የባርያይቱን ውርደት ተመልክቷልና » አለች እንጂ ፡፡ እመቤታችን

22 Aug 2026, 08:53 UTC821 viewsread 28 August 2026
Forwarded from @Ameha_Tewahdo_ZcristosPhoto

ፍ ል ሰ ታ ፡ ሥ ጋ ሁ ፡ ለ ቅ ዱ ስ ፡ ጊ ዮ ር ጊ ስ #ነሐሴ_16_ቀን የሰማዕታት አለቃ የቅዱስ ጊዮርጊስ ሥጋው ከፋርስ አገር ወደ አገሩ ልዳ በክብር የፈለሰበት ዕለት ነው ። የልዳው ፀሐይ የኢትዮጵያ ገበዝ ቅዱስ ጊዮርጊስ ክርስቶስን አልክድም የሚል አንድ እንኳን በጠፋበት በዚያ ጊዜ በክርስቶስ አምላክነት የጣዖትን ከንቱነት በመመስከር ጌታውን የወደደና ያስከበረ ታላቅ ሰማዕት ነው ። ጌታችንም እንደወደደው ወዶታልና እንዳከበረው አክብሮታልና ዕረፍቱን እሱ ለቤዛ ብዙኃን በመስቀል ተሰቅሎ ሥጋውን ቆርሶ ደሙን አፍስሶ ባረፈባት በዕለተ ዓርብ አድርጎለታል ። ፍልሰተ ሥጋውንም ከእናቱ ቅድስት ድንግል ማርያም ዕርገተ ሥጋ ጋር አንድ አድርገው እንዲያከብሩት

22 Aug 2026, 08:49 UTC580 viewsread 28 August 2026
Forwarded from @Ameha_Tewahdo_ZcristosPhoto

ማ ር ያ ም : አ ር ጋ ለ ች : ወ ደ : ገ ነ ት !!! ለተረገመችው : ምድር : ካሣ : የሆነች ፦ ቅድስት ምድር የእግዚአብሔር ማደሪያው (እናት) የሆነች ድንግል ማርያም እንደ ምንጭ ውኃ የጠራች በኀይለ መለኮቱ የጸናች ንጹሕ ዘር የሆነች #እሷም_እንደ_ልጇ_ተነስታለች። የጳውሎስ : ፍጽምት : ድንኳን : የሆነች ፦ ደሀውም ባለጠጋውም ሴቱም ወንዱም ጌታውም ባርያውንም ካህኑም ምእመኑም የሚጠለልባት ከድካመ ሥጋ ከድካመ ነፍስ የሚያርፉባት #እሷም_እንደልጇ_ተነስታልች ። የሕይወት : ደምግባት : የሆነች ፦ እግዚአብሔር የሰውን ልጅ ሕይወት የታደገባት፤ በፍዳ በመርገም ተጎሳቁሎ የነበረውን ባሕርያችንን ያደሰባት የሕይወታችን ደምግባት የሆነች #እሷም_እንደ_

20 Aug 2026, 18:00 UTC712 viewsread 28 August 2026
Forwarded from @Ameha_Tewahdo_ZcristosPhoto

የ እ መ ቤ ታ ች ን : ሰ በ ን እመቤታችን ከመላእክት ጋር ወደ ሰማይ ስታርግ ሐዋርያው ቅዱስ ቶማስን ባገኝችው ጊዜ ለሐዋርያት ምልክት እንዲሆን እንካ ብላ ሰበኗን የመግነዝ ጨርቋን ሰጥታው ነበር። እናም ቅድስት ቤተ ክርስትያንም ይህንን ምሳሌ ይዛ በቅዳሴ ጊዜ ሠራዒ ዲያቆኑ በሚይዘው የመጾር መስቀል ላይ በሁለት ቀዳዳዎች አልፎ በመጾር ላይ ተጠምጥሞ የምናየው መቀነት መሰል ጨርቅ የእመቤታችን ሰበን ምሳሌ ነው፡፡ እንዲሁም አባቶቻችንም በእጅ መስቀላቸው እጄታ ላይ የሚይዙት መሐረብ መሰል ሱቲ የሰበኗ ምሳሌ ነው። ቅዱሳን ሐዋርያትም በሰበኗ ድውይ ሲፈውሱበት ሙት ሲያሥነሱበት ኖረዋል።

19 Aug 2026, 05:41 UTC749 viewsread 28 August 2026
Forwarded from @Ameha_Tewahdo_Zcristos

የሚለውን አያውቅም ነበር” ማር. 9፥6 ወንጌላዊው ቅዱስ ማርቆስ ስለ ደብረ ታቦር በጻፈበት ምዕራፍ ውስጥ ይህንን ዐረፍተ ነገር እናገኛለን። ለመጀመሪያ ጊዜ ጌታን ያየው ዓሣ በሚያጠምድበት የገሊላ ባሕር ላይ ነው። ዛሬ ያየውን በብርሃን የተሞላ ፊቱን ግን አላየውም። ያን ጊዜ ግብረ መለኮቱን ዛሬ ደግሞ ገጸ መለኮቱን አየ። ያ የመጀመሪያው ቀን በሁለት ጀልባ ሙሉ ዓሣ ያጠመደበት ቀን ነበር በሕይወቱ ትልቁን ትርፍ ያተረፈበት ቀን ነው። ባሕር የታዘዘችለት መሆኑን ሲያይ እርሱ እግዚአብሔር እንደሆነ አውቆ “ጌታ ሆይ” ብሎ ጠራው ሉቃ. 5፥3-11። ዛሬ ደግሞ ገጸ መለኮቱን አየ። በዚህ ምክንያት መደንገጡን የገለጠው ወንጌላዊ ከመደንገጡ የተነሳ የሚናገረውን

19 Aug 2026, 03:24 UTC670 viewsread 28 August 2026
Forwarded from @Ameha_Tewahdo_ZcristosPhoto

ደብረ ታቦር በዓለ ደብረ ታቦር ከ9ኙ ዓበይት በዓላት መካከል 1ዱ ነው። ጌታችንና አምላካችን ኢየሱስ ክርስቶስም ሰዎች የሰውን ልጅ ማን ይሉታል ብሎ በጠየቃቸው ጊዜ «ከነቢያት አንዱ ነህ» ብለውት ነበርና የነቢያት አምላካቸው እንደሆነ ለማጠየቅ ቅዱስ ጴጥሮስን ቅዱስ ያዕቆብንና ቅዱስ ዮሐንስን ወደ ተራራ ይዟቸው ወጣ። ጴጥሮስን ያዕቆበንና ዮሐንስን ይዞ ወደ ደብረ ታቦር ተራራ ላይ ከወጣ በኋላ መልኩም በፊታቸው ተለወጠ ልብሱም እንደ በረዶ ነጭ ሆነ እንደ ፀሐይም አበራ። እነሆ ሙሴና ኤልያስ ከእርሱ ጋር ሊነጋገሩ ወደ እርሱ መጡ ሲነጋገሩም ብሩህ ደመና መጥቶ ጋረዳቸው «የምወደው ልጄ ይህ ነውና እርሱን ስሙት» የሚል ቃል ከደመና መጣ ብርሃነ መለኮቱም ከደ

13 Aug 2026, 05:35 UTC≈1,350 viewsread 28 August 2026
Forwarded from @Ameha_Tewahdo_ZcristosPhoto

❝የምሥጢረ ሥላሴ አጭር መግለጫ ❞ °በአባ ጊዮርጊስ ዘጋስጫ° °°አብ በመንፈስ ቅዱስ ይመሰገናል፡፡ ወልድም በአብና በመንፈስ ቅዱስ ይመሰገናል፡፡ መንፈስ ቅዱስም በአብና በወልድ ይመሰገናል፡፡ °°ከወልድና ከመንፈስ ቅዱስ አስቀድመው ለአብ ምስጋና በመስጠታቸውም ከአብና ከመንፈስ ቅዱስ ይልቅ ለአብ ክብርን እንደስጡ አታስብ፡፡ እንዲህ አይደለምና፡፡ °°በአብ ያለ በወልድ ግን የሌለ ክብር የለም፡፡ በወልድ ያለ በአብና በመንፈስ ቅዱስ የሌለ ገናናነት የለም፡፡ በመንፈስ ቅዱስ ያለ በአብና በወልድ ግን የሌለ ክብር የለም፡፡ °°አብ ወልድ ባልነበረበት ወቅት አልነበረም፡፡ ወልድም መንፈስ ቅዱስ ባልነበረበት ወቅት አልነበረም፡፡ መንፈስቅዱስም

13 Aug 2026, 05:33 UTC945 viewsread 28 August 2026
Forwarded from @Ameha_Tewahdo_ZcristosPhoto

ሥላሴ በዕለተ ቀናቸው ሦስት የነገረ ድኅነት ማግኛ የመሠረት ድንጋዮችን ጣሉ። በዛሬዋ ዕለት የተጣሉ 3 የመሠረት ድንጋዮችም ❖ ፅንሰተ ማርያም ሚ ቡርክት ወቅድስት ይእቲ ሰዓተ ትፍሥሕት ሐና ዘጸገየተኪ ባቲ" እንዳለ ደራሲው በዛራዋ ዕለት የድኅነት መሠረት የሆነችዋ እናታችን ድንግል ማርያም የተፀነሰችበት ዕለት ነውና የነገረ ድኅነት ሕንፃው የመሠረት ድንጋዩ ተቀመጠ። ❖ ፅንሰተ ቤተ ክርስቲያን (በዚህችም ዓለት ላይ ቤተ ክርስቲያኔን እሠራታለሁ) ቅዱስ ጴጥሮስ ሐዋርያትን ወክሎ አንተ የሕያው የእግዚአብሔር ልጅ ነህ ብሎ በመመለሱ ይህንን ነገረ ሃይማኖት የምትመሰከር ቤተ ክርስቲያን በዚህ አስተምህሮት የጸናች ቤተ ክርስቲያን የመሠረት ድንጋይዋ በቂሳርያ ተመሠረተ

13 Aug 2026, 05:18 UTC798 viewsread 28 August 2026
Forwarded from @Ameha_Tewahdo_ZcristosPhoto

ይህቺን : ዕለት : ያልናፈቀ : ትውልድ : የለም #ነሐሴ_ሰባት_ቀን የባሕርያችን መመኪያ የምትሆን ንጽሕተ ንጹሐን ቅድስተ ቅዱሳን እመቤታችን ቅድስት ድንግል ማርያም የተፀነሰችበት ዕለት ነው ፡፡ ጽድቃቸው እንደ መርገም ጨርቅ ለሆነባቸው ቅዱሳን አበውና ቅዱሳን አንስት ተስፋቸው የሚፈጸመው በዛሬው ዕለት በተጸነሰችው በእመቤታችን በቅድስት ድንግል ማርያም ነውና ፡፡ ቅድስትና ሐዋርያዊት ቤተ ክርስቲያናችንም ከእግዚአብሔር ቀጥሎ እንደ እመቤታችን ከፍ ከፍ የምታደርገው ፍጥረት የሌለው ስለዚሁ ነው ፡፡ ሊቃውንቱ፡- « ሐና አንቺን የጸነሰችበት የደስታ ቀን ምን ያህል የተባረከች የተቀደሰች ቀን ናት፤ ሟች ኢያቄምም ለሕይወት አንቺን ያፈራባት ቀን ምን ያህል የ

Showing the 12 most recent of 42 posts we hold for @Sihela_adhno. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

ኦርቶዶክስ ተዋህዶ - ‌🇴‌🇷‌🇹‌🇭‌🇴‌🇩‌🇴‌🇽 ‌🇹‌🇪‌🇼‌🇦‌🇭‌🇩‌🇴
@orthodox1 · 34,538
Telegram ranks this channel #18 of 70 here — alongside 69 others — read 3 September 2026
✟እንዘምር✟
@enzmrbellta · 44,843
Telegram ranks this channel #35 of 80 here — alongside 79 others — read 28 August 2026
ምስባክ ወማኅሌት
@Misbak_WeMahlet · 77,055
Telegram ranks this channel #59 of 82 here — alongside 81 others — read 19 August 2026

This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.

“የቅዱሳን ታሪክ” (@Sihela_adhno), 8,579 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/Sihela_adhno.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.