ጆሮ አይን ምላስ ቆዳ وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ የአላህም ጠላቶች ወደ እሳት የሚሰበሰቡበትን ቀን (አስታውስ) እነርሱም የሚከመከሙ ኾነው ይነዳሉ፡፡ حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُم بِمَا كَانُوا يَعْمَلُونَ በመጧትም ጊዜ ጆሮዎቻቸው፣ ዓይኖቻቸውና ቆዳዎቻቸውም ይሠሩት በነበሩት ነገር በእነርሱ ላይ ይመሰክሩባቸዋል፡፡ وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا ۖ قَالُوا أَنطَقَنَا اللَّهُ الَّذِي أَ…

Channel
ኢስላማዊ ትምህርቶች
@Seyfedin_Ibnu_Shifa
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,901subscribers
-66 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002187863576 |
|---|---|
| Type | Channel |
| Username | @Seyfedin_Ibnu_Shifa |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/Seyfedin_Ibnu_Shifa |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 03:21 | 1,901 | -6 |
| 12 Sept 2026, 12:56 | 1,907 | -3 |
| 8 Sept 2026, 13:20 | 1,910 | -10 |
| 3 Sept 2026, 18:16 | 1,920 | -8 |
| 31 Aug 2026, 07:44 | 1,928 | -3 |
| 28 Aug 2026, 12:15 | 1,931 | -3 |
| 25 Aug 2026, 19:42 | 1,934 | -5 |
| 22 Aug 2026, 14:36 | 1,939 | -7 |
| 19 Aug 2026, 08:18 | 1,946 | -6 |
| 16 Aug 2026, 17:36 | 1,952 | -8 |
| 12 Aug 2026, 20:46 | 1,960 | -3 |
| 9 Aug 2026, 11:32 | 1,963 | -3 |
| 6 Aug 2026, 11:24 | 1,966 | -1 |
| 6 Aug 2026, 06:32 | 1,967 | no change |
| 6 Aug 2026, 03:36 | 1,967 | first reading |
Engagement
20 posts held, back to 27 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 July 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
18 reactions across 9 posts, in 3 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 9 | 50.0% | |
| 💯 | 6 | 33.3% | |
| 👌 | 3 | 16.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 18 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 March 2026 to 24 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
ነብዩላህ ኢብራሂም አለይሂ ሰላም قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ اللَّهِ ۚ فَإِن تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ የመጽሐፉ ባለቤቶች ሆይ! በእኛና በእናንተ መካከል ትክክል ወደ ኾነች ቃል ኑ፡፡ (እርሷም) አላህን እንጅ ሌላን ላንገዛ፣ በርሱም ምንንም ላናጋራ፣ ከፊላችንም ከፊሉን ከአላህ ሌላ አማልክት አድርጎ ላይይዝ ነ…
👍2
ወደ አላህ በተውበት እንመለስ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ በአላህ ስም እጅግ በጣም ሩኅሩህ በጣም አዛኝ በኾነው፡፡ فَأَمَّا مَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا فَعَسَىٰ أَن يَكُونَ مِنَ الْمُفْلِحِينَ የተጸጸተና ያመነ ሰውማ መልካምንም የሠራ ከሚድኑት ሊኾን ይከጀላል፡፡ (📚ሱረቱ አል-ቀሰስ 67) فَمَن تَابَ مِن بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْض…
👍1
እንኳን ለ1447 አመተ ሒጅራ የዒድ አል አድሃ በዓል በሠላም አደረሳችሁ። عيدكم مبارك!! تقبلﷲ منا ومنكم صالح الأعمال!! ኢዳችሁ የተባረከ ይሁን!! አላህ ከእኛም ከእናንተም መልካም ሥራችንን ይቀበለን!! በድጋሚ ዒድ ሙባረክ!!
💯1
ታላቅ ሐዲሰል ቁድሲ ረሱል (ﷺ) እንዲህ ብለዋል፦ قالَ اللهُ تعالى:‐ ﴿يا ابنَ آدمَ إنّكَ ما دعَوتَني ورجَوتَني غفَرتُ لَكَ على ما كانَ فيكَ ولا أُبالي، يا ابنَ آدمَ لو بلغَت ذنوبُكَ عَنانَ السَّماءِ ثمَّ استغفرتَني غفرتُ لَكَ ولا أبالي، يا ابنَ آدمَ إنّكَ لو أتيتَني بقِرابِ الأرضِ خطايا ثمَّ لقيتَني لا تشرِكُ بي شيئًا لأتيتُكَ بقرابِها مغفرةً﴾ የላቀው አላህ እንዲህ ይላል፦ “አንተ የአደም ልጅ ሆይ! እስከጠራሀኝና ከእኔ ዘንድ እስከጠየቅክ ድረስ፤ ለሠራሀው ኃጢያት ይቅር እልሃለሁ ምን…
📌ተውሒድ 📌ነቢያቶች የተላኩበት ምክንያት ተውሒድ ነው። በኡስታዝ አንዋር ሙሐመድ ኑር የቴሌግራም ቻናል https://t.me/Tawhid_And_Sunah
ለዒድ ዚያራ ለሚጓዙ ወንድምና እህቶች አጠር ያለ ምክር በኡስታዝ ሙሐመድ ኸድር ከጁሙዓ ኹጥባ የተወሰደ ነው። የቴሌግራም ቻናል https://t.me/Tawhid_And_Sunah
የዙል ሒጃ ስምንቱን ቀናት መፆም ~ ነብያችን ﷺ የዙልሒጃን አስር ቀናት አስመልክቶ እንዲህ ብለዋል፦ مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهِنَّ أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الأَيَّامِ الْعَشْرِ . فَقَالُوا : يَا رَسُولَ اللَّهِ ، وَلا الْجِهَادُ فِي سَبِيلِ اللَّهِ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَلا الْجِهَادُ فِي سَبِيلِ اللَّهِ ، إِلا رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَيْءٍ ''…
👍2
اَلسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللّٰـهِ وَبَرَكاتُهُ ያ ጀመዓ ከዚህ በፊት በቻናላችን ላይ የተለቀቀውን አርበዒን ኪታብ (42 የነብዩን ሰለላሁ አለይሂ ወሰለም ሐዲሶች) በጽሑፍ ከነ ማብራሪያው። በቀላሉ ለማግኘት ከታች ሊንኩን በመጫን ማግኘት ማንበብና ማስነበብ ትችላላችሁ። እንዲሁም ለሌሎችም ሼር በማድረግ የአጅሩ ተካፋይ ሁኑ ባረከላሁ ፊኩም። የአርበዒን ኪታብ Pdf https://t.me/Amharic_Hadith/477 ሀዲስ ቁጥር አንድ https://t.me/Amharic_Hadith/480 ሀዲስ ቁጥር ሁለት https://t.me/Amharic_Hadith/482 ሀዲስ ቁጥር ሶስት https://t.me/Amharic_Hadith/…
اَلسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللّٰـهِ وَبَرَكاتُهُ ያ ጀመዓ ከዚህ በፊት በቻናላችን ላይ የተለቀቀውን የነቢያትን ታሪክ ሀሉንም በቀላሉ ለማግኘት ከታች ስማቸውን ብቻ ይጫኑ። 1. ነብዩላህ አደም 2. ነብዩላህ ኢድሪስ 3. ነብዩላህ ኑሕ 4. ነብዩላህ ሁድ 5. ነብዩላህ ሷሊህ 6. ነብዩላህ ሉጥ 7. ነብዩላህ ኢብራሂም 8. ነብዩላህ ኢስማኢል 9. ነብዩላህ ኢስሃቅ 10. ነብዩላህ ያዕቁብ 11. ነብዩላህ ዩሱፍ 12. ነብዩላህ ሹዓይብ 13. ነብዩላህ አዩብ 14. ነብዩላህ ሀሩን 15. ነብዩላህ ሙሳ 16. ነብዩላህ ኢልያስ 17. ነብዩላህ ዙልኪፍል 18. ነብዩላህ ዳውድ 19. ነብዩላህ ሱለይማን 20. ነብዩላህ አልየሠዕ 21. …
👌2
የነቢያት መልዕክት ምን ነበር بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ በአላህ ስም እጅግ በጣም ሩኅሩህ በጣም አዛኝ በሆነው፡፡ وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَّسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ ۖ فَمِنْهُم مَّنْ هَدَى اللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ الضَّلَالَةُ ۚ فَسِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ በየሕዝቡም ሁሉ ውስጥ አላህን ተገዙ፤ ጣዖትንም ራቁ በማለት መልክተኛን በእርግጥ ልከናል፡፡ ከእነሱም ውስጥ አላህ ያ…
ከአቡ ሁረይራ (ረዲየላሁ ዐንሁ) ተይዞ: ነብዩ ሙሐመድ (ﷺ) እንዲህ ብለዋል፦ ﴿وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَا يَسْمَعُ بِي أَحَدٌ مِنْ هَذِهِ الْأُمَّةِ يَهُودِيٌّ وَلَا نَصْرَانِيٌّ، ثُمَّ يَمُوتُ، وَلَمْ يُؤْمِنْ بِالَّذِي أُرْسِلْتُ بِهِ إِلَّا كَانَ مِنْ أَصْحَابِ النَّارِ﴾ “የሙሐመድ ነፍስ በእጁ በሆነው (አላህ) እምላለሁ አንድም ከዚህ ህዝብ አይሁድም ይሁን ክርስቲያን ስለ እኔ መላክ አይሰማም። ከዚያም በእርሱ በተላኩበት ሳያምን የሚሞት አይኖርም። እርሱ የእሳት ባለቤት (እሳት የሚገባ) የሚሆን ቢሆን እንጂ፡፡” (📚…
Showing the 12 most recent of 20 posts we hold for @Seyfedin_Ibnu_Shifa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“ኢስላማዊ ትምህርቶች” (@Seyfedin_Ibnu_Shifa), 1,901 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/Seyfedin_Ibnu_Shifa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.