Channel
@Rahe_Rastegarii
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
503subscribers
-3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001446349456 |
|---|---|
| Type | Channel |
| Username | @Rahe_Rastegarii |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/Rahe_Rastegarii |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 09:13 | 503 | -3 |
| 6 Aug 2026, 20:47 | 506 | no change |
| 6 Aug 2026, 20:39 | 506 | first reading |
19 posts held, back to 27 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 5 of 6 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 19 (27 May 2026 – 5 August 2026) |
| Views total | 1,600 |
| Reactions total | 7 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 20:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
28 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 64.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 18 | 64.3% | |
| 👍 | 7 | 25.0% | |
| 😁 | 3 | 10.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 28reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 27 May 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
دوستم که برای سفرِ حج آماده میشد، به من گفت: «دعایی به من سفارش کن که در حج برایت بخوانم.» به او گفتم: «از خداوند برایم عاقبت خیری بخواه.» گفت: «بعد از آن چه؟!» گفتم: «آیا پس از ثابتقدم ماندن بر راه حق و دیدار خداوند متعال در حالی که بر اسلام هستیم، با وجود همهٔ دگرگونیهای روزگار و دلها، خواستهای بالاتر باقی میماند؟!» خداوند از ابوبکر صدیق رضیاللهعنه خشنود باد؛ هنگامی که فتنهٔ ارتداد در میان مردم شدت گرفت،…
آقای ترشابی تنها نماینده خودش است و دیگران را تمثیل نمیکند! ترجمه چند کتاب و اجرای برنامههای ماهوارهای و جدال با این و آن به معنای فهم و تعقل سیاسی نیست. آقای ترشابی به عنوان یک مسلمان و داعی دینی وظیفه دارد که احساسات و عواطف خود را با اسلام منضبط کند و تحت هیچ شرایطی با قول و فعل به نظام سکولار فرانخواند و اذهان را برای پذیرش آن آماده نکند. آقای ترشابی به عنوان یک مسلمان و داعی دینی وظیفه خود را چگونه شناخته…
👍2
با اعتراض میگوید به خانهٔ فلانی رفتم و همسرش به خدمتمان نرسید.. چرا باید همسرش به خدمت شما برسد؟ اگر زن هستید تا بدانیم؟ هدف شما از میهمانیرفتن این است که به نزد فلانی بروید یا به نزد زنش؟ آداب و قوانین خانهٔ مسلمین را بیاموزید. در منازل برخی مسلمینِ ملتزم زنان و مردان غریبه سر یک سفره نمینشینند. زن چایی و میوه نمیآورد و جلوی جنابعالی خم نمیشود بلکه مردان آن را انجام میدهند. زن سفره را جمع نمیکند بلکه این هم…
❤1
*قصد نصیحت ندارم تجربه شخصی است...* آرامشی که در تلاوت و تدبر در آیات نورانی قرآن جاری است، در هیچ شعر، موسیقی و نغمهای یافت نمیشود؛ زیرا سرچشمهی این آرامش، الله یکتاست؛ همان پروردگاری که خود فرمود: «أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ» قرآن تنها مجموعهای از واژهها نیست، بلکه کلام زندهی الله سبحانه وتعالی و نوری برای هدایت دلهاست. هرچه انسان بیشتر با این کتاب مأنوس شود، قلبش از اضطرابها رها، روحش به…
👍1
Photo, posted without a caption
❤1
چرا وقتی این جنایات را میبینند نمیگویند دین یهودیت دین جنایت و کشتار است؟ و یا وقتی جنایات مسیحیان را میبینند نمیگویند دین مسیحیت دین جنایت و وحشیگری است؟ اما کافیست از کسی که در خاورمیانه متولد شده کاری و لو به حق و در دفاع از خود سر بزند تا بلافاصله فریاد بزنند که دین اسلام دین توحش است؟ چون دروغ میگویند و هدفشان تنها دشمنی با اسلام است. اما ما هرگز درندهخویی یهود و نصاری را بر دینشان حمل نمیکنیم و میگو…
👍2
ویدئویی از یک فعال مجازی دیدم که روایت مربوطبه سن امالمومنین عائشه هنگام ازدواج را «نادرست و کاملاً رد» میداند؛ میگوید «تمام سلسلهسند این روایت به شخصی به نام هشام بن عروه بر میگردد» و برای تضعیف هشام به نقلی که ذهبی در «سير أعلام النبلاء» (۶/۳۵) آورده متوسل میشود، با اینکه ذهبی پس از چند سطر، به این اشکال پاسخ داده و ایشان را مطلقاً حجت شمرده است! بیگمان روایت یادشده -علیرغم شبهات تکراری معاصر- صحیح است و م…
❤1
اکثر انسان ها حتى جسارت دور ریختن لباس هایی که مدت هاست بدون استفاده در کمدهایشان آویخته شده را ندارند بعد از آنها توقع داریم که باورهای غلطی را که قرن هاست در ذهنشان زنجیر شده است به راحتی کنار بگذارند و دور بریزند جهل نرم ترین بالشی است که انسان میتواند زیر سر خود بگذارد و آرام بخوابد
❤1
(إن الله وملائكته يصلون على النبي يا أيها الذين آمنوا صلوا عليه وسلموا تسليما)(الأحزاب/56) . خداوند و فرشتگانش بر پیغمبر درود میفرستند ، ای مؤمنان ! شما هم بر او درود بفرستید و چنان که باید سلام بگوئید . وقال ابن القيم - رحمه الله - في " جلاء الأفهام " : والمعنى أنه إذا كان الله وملائكته يصلون على رسول الله فصلوا أنتم أيضـا عليه ، فأنتم أحق بأن تصلوا عليه وتسلموا تسليمـا ؛ لما نالكم ببركة رسالته ويمن سفارته ، من …
وقتی از کنار باغ مردم رد میشوید، حتی آن یک دانهٔ کوچکی که به گمانتان چیز خاصی محسوب نمیشود را هم نچینید. زیرا فقط شما که نیستید. اگر هر روز چند نفر و هر هفته چندده نفر و هر ماه چندصد نفر از آنجا عبور کنند و هر نفر یک عدد میوه بچیند، درنهایت جز برگ درخت چیزی برای کشاورز باقی نمیماند. امروزه قدیم نیست که هر چند وقت یکبار گذر یک فقیر به آن بخورد. امروزه جادهکشی و افزایش جمعیت و پیشرفت حمل و نقل کاری کرده است که گ…
👍2❤1
یکی از بزرگترین اشتباهات تربیتی این است که پدر و مادر درگیر اصلاح اشتباهات فرزندانشان شوند، اما فراموش کنند که چشمان فرزندان، هر روز نظاره گر اخلاق و رفتار خود آنها ست. دکتر عبدالکریم بکار @miesaagh | میثاق
❤3
السلامعلیکم و رحمه الله و برکاته. ماشاء الله.سرفراز و سعادتمند باشید الله متعال شما را در پناه خود قرار دهد و حافظ و نگهدار تان باشد جزاكم الله خيرا وبارك الله فيكم وفقكم الله شيخنا وبارك الله في عمرك 🌺🌹
❤1
Showing the 12 most recent of 19 posts we hold for @Rahe_Rastegarii. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 992,296 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“غرباء🌷” (@Rahe_Rastegarii), 503 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/Rahe_Rastegarii.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.