تو واقعا چه کسی را می پرستی؟ | وقتی قبل از هر کاری، تنها فکرت این باشد که مردم چه فکری میکنند.... 📌در همین رابطه می توانید این درس و این تذکر را نیز ببینید.
❤22👍2

Channel
@NoumanAlikhan_fa
On this record: Also posting the same content · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
3,892subscribers
+31 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001759982165 |
|---|---|
| Type | Channel |
| Username | @NoumanAlikhan_fa |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/NoumanAlikhan_fa |
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 16:58 | 3,892 | +5 |
| 12 Aug 2026, 22:36 | 3,887 | +19 |
| 10 Aug 2026, 00:54 | 3,868 | +7 |
| 6 Aug 2026, 05:00 | 3,861 | no change |
| 6 Aug 2026, 04:53 | 3,861 | first reading |
21 posts held, back to 21 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 21 (21 May 2026 – 7 August 2026) |
| Views total | 22,430 |
| Reactions total | 461 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 06:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 11 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
1,141 reactions across 20 posts, in 10 distinct kinds. The most used accounts for 84.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 960 | 84.1% | |
| 👍 | 113 | 9.90% | |
| 💯 | 19 | 1.67% | |
| 🏆 | 15 | 1.31% | |
| ❤🔥 | 14 | 1.23% | |
| 🥰 | 6 | 0.526% | |
| 🤗 | 5 | 0.438% | |
| 🕊 | 4 | 0.351% | |
| 🫡 | 4 | 0.351% | |
| 🆒 | 1 | 0.088% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,207reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 21 May 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
تو واقعا چه کسی را می پرستی؟ | وقتی قبل از هر کاری، تنها فکرت این باشد که مردم چه فکری میکنند.... 📌در همین رابطه می توانید این درس و این تذکر را نیز ببینید.
❤22👍2
قرآن سرگذشت هایی از تاریخ بشر را بیان کرده که همواره تکرار می شوند و هدایت های بسیاری در هر یک از آنها نهفته است. اگر علاقمند فهم بیشتر موضوع مورد بحث در کلیپ هستید کتاب سلطهٔ فرهنگ غالب را بخوانید.
❤21👍17
بدگمانی و سوءظن، آغاز گناه غیبت و تهمت است. در بیان بزرگی این گناه، همین بس که بیندیشی؛ منشأ افترا و تهمتی که توسط منافقین مدینه به همسر پيامبرﷺ نسبت داده شد همین گناه بود! 📌برشی کوتاه از درس «نگاهی عمیق تر به سوره حجرات»
❤44👍7🥰2🫡1
تفسیر | نگاهی عمیق تر به سوره فاتحه قسمت پنجم نگاهی عمیق تر به آیهٔ «إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ» در سوره فاتحه ⚠️ این درس فقط ویژهٔ مخاطبان تلگرامی میباشد. لطفا از هرگونه بازنشر آن در سایر پلتفرمهای مجازی خودداری نمایید. فرستادن آن برای دیگران در تلگرام و بازنشر آن در کانالهای تلگرامی _با ذکر منبع_ مجاز است. ▫️قسمت قبل ورود به کانال: قرآن | نگاهی عمیق تر
❤38👍5🏆1🥰1
❗️نباید تو را اسیرِ گذشته ات کنند. مردم سعی میکنند با استناد به اشتباهات گذشته تان، جلوی شما را بگیرند و میگویند: تو دیگر حق نداری حرف از خدا و عدالت بزنی...
❤43👍15🫡1
نگاهی به مفهوم «عفت» در قرآن واژۀ «عفت» در ذهن همۀ ما به «حجاب» گره خورده است، اما قرآن در این باره چه به ما میآموزد؟ ابن فارِس، لغتشناس نامی قرن چهارم، عفت را «خودداری از ناشایست» میداند [۱] و راغب اصفهانی مینویسد که «عفت، حصول حالتی نفسانی است که با آن از غلبۀ شهوت امتناع میشود». [۲] از عقل و شرع پیداست که محدودۀ شایست و نشایست وسیعتر از پوشش و امور جنسی است، لذا راغب اصفهانی در اثر دیگرش به بیان نمودهای م…
❤58👍8❤🔥2🫡2
«یک بار خواندنِ قرآن کریم از سرِ صدق و همراه با تدبّر و تأمل، چنان اثری بر عقلِ فرد مؤمن بر جای میگذارد که کتابهای فکریِ قطور، با آن زبانهای پرزرقوبرق و آراستهشان، هرگز توانایی ایجاد چنین اثری را ندارند.» • ابراهیم عمر سکران «الطریق إلی القرآن»
❤78👍10💯5❤🔥3🥰2🤗1
اینجاست که میفهمی چرا پیامبر ﷺ به زیاد یاد کردن مرگ ما را تشویق کرده است!
❤65👍3🕊3❤🔥1
' ✍️ از امور منکر در زمانهی ما اینست که انسان به شخص مجروحی که مثلاً با ماشین تصادف کرده توجهی نمیکند و به کمک او نمیشتابد یا او را به بیمارستان نمیبرد از ترس اینکه مشکلی گریبانگیر او نگردد! این امر، غیاب رحم است و هر کس هم رحم نکند به او رحم نمیشود بلکه الله متعال از میان بندگانش به افراد دارای رحم، رحم میکند لذا او را به بیمارستان ببر و با مهربانی و رحمی که داری به حال و وضع او برس و در صورت وجود مشکلی به حل …
❤43👍7💯1
👈یک دعا برای حل تمام مشکلات! امیدوارم این درس را تماشا کرده باشید.
❤32👍5🏆3
🕊چهل حدیث در سلامت روان 🎧 پیشدرآمد: مقدمهای در سلامت روان ⏱️ مدت زمان: 29:16 ⬜️ هر انسان عاقلی باید سلامت روان را به عنوان یکی از اصلیترین دغدغههای زندگی خود و عزیزانش قرار دهد به ویژه در دوران کنونی - داشتن سلامت روان یکی از بزرگترین اسباب رستگاری و توانایی حرکت در مسیر فلاح دنیا و آخرت است - راهنماهای تشخیصی معاصر سلامت روان را بر اساس اختلال کارکردی و میزان رنج درونی فرد تعریف میکنند - داشتن سلامت روان با…
❤37👍8
👑🎥 تفسیر | نگاهی عمیق تر به سوره فاتحه قسمت چهارم نگاهی عمیق تر به آیهٔ «مَٰلِكِ يَوۡمِ ٱلدِّينِ» در سوره فاتحه این سوره آنقدر مهم است که پیامبر ﷺ در حدیث صحیح فرموده: نماز بدون آن صحیح نیست. ⚠️این درس فقط ویژهٔ مخاطبان تلگرامی میباشد. لطفا از هرگونه بازنشر آن در سایر پلتفرمهای مجازی خودداری نمایید. فرستادن آن برای دیگران در تلگرام و بازنشر آن در کانالهای تلگرامی _با ذکر منبع_ مجاز است. 🔗قسمت قبل 🌱ورود به ک…
❤40👍3❤🔥2🤗1
Showing the 12 most recent of 21 posts we hold for @NoumanAlikhan_fa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 292,454 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“قرآن | نگاهی عمیق تر” (@NoumanAlikhan_fa), 3,892 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/NoumanAlikhan_fa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.