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Channel

نگرستان | مرتضی طباطبائی

@Negarestan_taba

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

176subscribers

+0 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002572924514
TypeChannel
Username@Negarestan_taba
Descriptionعضو هیئت علمی دانشگاه ادیان قم، گروه فلسفه گاه‌نوشت‌های فلسفی و اجتماعی (نگرستان به معنای گاهِ نِگر است؛ جایی برای ابراز نظر. بنابراین کانال یک‌طرفه نیست و مفتخر خواهم بود که از نگرهای ارزشمندتان بهره‌مند شوم. با مهر) مسیر ارتباط: @MortezaTaba94
CreatedBetween 1 March 2025 and 31 July 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live8 August 2026
Measurements held2
On Telegramt.me/Negarestan_taba

Growth

1767 Aug 2026, 15:28 — 176 subscribers8 Aug 2026, 13:47 — 176 subscribers7 Aug 2026, 15:288 Aug 2026, 13:47
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 175–177 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
8 Aug 2026, 13:47176no change
7 Aug 2026, 15:28176first reading

Engagement

20 posts held, back to 21 November 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
158.9%
avg views ÷ 176 subscribers
Avg views / post
280
8 posts measured
Reaction rate
2.20%
reactions ÷ views · ER floor
Posts in window
8
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 7 of 8 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 6 August 2026
Posts held20 (21 November 20256 August 2026)
Views total2,237
Reactions total48
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken8 Aug 2026, 13:47 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
13
Videos
4
Links
13

Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Video runtime
1m 22s
Average length
1m 22s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

163 reactions across 18 posts, in 10 distinct kinds. The most used accounts for 29.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
4829.4%
💔3622.1%
👍2515.3%
👌1811.0%
❤‍🔥116.75%
👏106.13%
🕊63.68%
😢63.68%
🙏21.23%
😁10.613%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 163reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 21 November 2025 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 09:26 UTC39 views4 reactionsread 8 August 2026

پست‌مدرن به عنوان امر مجعول وقتی با مطالعات و پژوهش‌های مربوط به دوران سنت و مدرنیته روبه‌رو می‌شویم و مناقشات بی‌شمار را بررسی می‌کنیم، بنا بر اصطلاح توقع می‌رود که دوران پست‌مدرن نیز بتواند هماوردی در حد همان دو باشد. ولی خوشمان بیاید یا نه، چنین نیست. مدرنیته فرایندی بوده که از حدود قرون پانزدهم تا همین امروز، با تحولات فراونی در علم، تکنولوژی، زیست جمعی، اخلاق، سیاست، اندیشه نظری و دین به مرور بر وضع موجود چیره

👍4

2 Aug 2026, 08:12 UTC74 views5 reactionsread 8 August 2026

. مقالاتی از این دست در پیش‌بینی آینده هرچند هولناک به نظر می‌رسند، ولی احتمالا بیشتر کارکرد پیشگیری خواهند داشت. گاهی هم مانند همین مقاله، خود نویسندگان اذعان می‌کنند که راه‌حل‌ها و سیاست‌های اصلاحی را در نظر نمی‌گیرند؛ راه‌حل‌هایی که می‌توانند تحقق چنین فرایندها و رویدادهایی را با تعویق روبه‌رو سازند یا مسیر را به‌کلی عوض کنند. ولی جنبه خاصی از آسیب‌های پیشرفت فناوری‌های هوش مصنوعی، قطعی است و آن، وابستگی شدیدتر ا

👍4👌1

2 Aug 2026, 07:41 UTC60 viewsread 8 August 2026
Forwarded from @NewElizaium

مقاله‌ی Andrew Critch و Jacob Tsimerman - جالبه بخونید. سناریو‌های نابودی بشر توسط هوش مصنوعی - " بخشِ اول " لینکِ مقاله: https://arxiv.org/abs/2507.09369 تقسیم بندی به صورتِ عمدی و غیر عمدی هست اما خروجی نهایی پنج طبقه داره: 1. غیر‌عمدی 2. عمدی توسط دولت‌ها 3. عمدی توسط نهاد‌ها و گروه‌های بزرگ 4. عمدی توسط افراد یا گرو‌های کوچک 5. عمدی توسط عامل های AI 1. نابودی غیر‌عمدی بشر این سناریو از شورش ناگهانی یک ربات ش

28 Jul 2026, 12:46 UTC108 views8 reactionsread 8 August 2026
File

این روزهای سخت و دلگیر...

💔8

25 Jul 2026, 18:23 UTC117 views5 reactionsread 8 August 2026

جریان‌شناسی دوستی و ستیز با تکنولوژی در فلسفه غرب چه‌بسا تکنولوژی را تنها مجموعه‌ای از ابزارها و وسایل هوشمند بدانیم که کارها را برایمان آسان‌تر کرده‌اند؛ اما بسیاری از فیلسوفان غربی، پیدایی تکنولوژی مدرن را مسئله‌‌ای عمیق و شایستهٔ تأمل جدی تلقی کرده‌اند؛ رویدادی که می‌تواند تعریف ما از انسان، آزادی و طبیعت را تغییر دهد. نگاه فیلسوفان غربی به تکنولوژی، به‌ویژه هر چه مدرن‌ترِ آن، بسیار رنگارنگ و متفاوت است. از کسان

5

21 Jul 2026, 05:02 UTC120 views10 reactionsread 8 August 2026

به اقتضای وضعیت شغلی، مدتی است در جلسات دفاع رساله و پایان‌نامه، بیشتر حضور دارم. از رایج‌ترین اشکالاتی که استادان داور به آن اشاره می‌کنند، عدم حضور جدّی مؤلف در متن و کمبود «عمق بحث» است؛ درحالی‌که شاید تا ده پانزده سال پیش، داوران از کمبود فحص و تتبع بیشتر گلایه می‌کردند. اینجا منظور به طور مشخص، پایان‌نامه‌ها و رساله‌های رشته فلسفه است. به نظر می‌رسد با دسترسی آسان‌‌تر به منابع دست‌اول از طریق سایت‌های اینترنتی

👍7👌2🙏1

19 Jul 2026, 17:54 UTC≈1,600 views10 reactionsread 8 August 2026

پدر و مادر با شادمانی از به دنیا آمدن کودک خودشان، شکرگزار دادار هستی شدند و پس از چند روزی نام «یحیی» را بر کودک خود نهادند. چه اسم با مسمّایی که خود بعدها خود را احیاگر فلسفهٔ باستان خواند و گویی «اِحیا و یحیی» همزاد همدیگرند. حَبَش و همسرش همچُنان از کودک خود مراقبت [می‌کردند] و دست از پا نمی‌شناختند تا این‌که روزها و ماه‌ها و سال‌ها سپری شد و یحیای زیبارو، و شیرین‌سخن و تیزهوش نیز با سپری شدن روزگاران، روزهایِ عم

10

19 Jul 2026, 13:30 UTC119 views6 reactionsread 8 August 2026

مرد را دردی اگر باشد، خوش است؟ به نظر مجذوب تبریزی، درد و خوشی یا به تعبیر رضا عطاران، ترش و شیرین، کنار هم معنا می‌یابند. هراکلیتوس هم همین را می‌گفت: «بیماری، سلامتی را شیرین و دلپذیر می‌کند، گرسنگی سیری را و خستگی، استراحت را». خیلی‌های دیگر هم البته چنین گفته و اندیشیده‌اند. اما از نیمه دوم قرن بیستم، به جلوداری کارل پوپر، کسانی از فایده‌گرایان گفتند وظیفه اخلاقی، کاهش رنج تا سرحد ممکن است. حتی نیازی نیست به دن

6

10 Jun 2026, 12:45 UTC130 views6 reactionsread 8 August 2026
Forwarded from @UrdphilPhoto

گروه فلسفه معاصر دانشگاه ادیان و مذاهب قم برگزار می‌کند: ◽️مدرسه تابستانه فلسفۀ اخلاق (حضوری و آنلاین) 🗓 زمان: هر دوشنبه، از 25 خرداد تا 12 مرداد 1405 ساعت: 14 تا 18 🏢 مکان: دانشگاه ادیان، سالن شهید بهشتی ❗️هزینۀ ثبت‌نام: 500 هزار تومان (فقط افرادی که تمایل به دریافت گواهی شرکت در مدرسه دارند) ✅ شرکت‌کنندگان در مدرسه در اولویت پذیرش در مقطع کارشناسی ارشد رشته فلسفۀ اخلاق دانشگاه ادیان و مذاهب

👌42

28 May 2026, 22:32 UTC201 views12 reactionsread 8 August 2026

در رثای یک جوانمرد بیست سال و سی سال، زمانی نیست که یک خاطره، بخواهد با جزئیات در ذهن بماند. لابد تضاد یا درخشش بارزی در کار بوده. به رسم معمول عصرهای تابستان، خودمان را سر ساعت رساندیم مدرسه. فقط یک ساعت وقت داشتیم. قبل از اذان بیرونمان می‌کردند و اکثرمان راهی مسجد می‌‌شدیم که دو سه کوچه پایین‌تر بود. همه تقریبا ۱۵سال به پایین بودیم. به جز آقاروح‌الله و مجتبی که بالای ۱۸سال بودند و مراقب بچه‌ها. البته کاپیتان‌های

💔12

26 May 2026, 21:21 UTC177 views9 reactionsread 8 August 2026

مزرعه دزدیدنی نیست...

🕊6👍21

Showing the 12 most recent of 20 posts we hold for @Negarestan_taba. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,101,070 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.

“نگرستان | مرتضی طباطبائی” (@Negarestan_taba), 176 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/Negarestan_taba.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.