Video, posted without a caption

Channel
Ad-Dīn An-Nasīhah
@thereligionissincerity
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
729subscribers
+2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002140986148 |
|---|---|
| Type | Channel |
| Username | @thereligionissincerity |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 12 September 2026 |
| On Telegram | t.me/thereligionissincerity |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Sept 2026, 00:59 | 729 | +2 |
| 20 Aug 2026, 15:34 | 727 | -2 |
| 13 Aug 2026, 00:05 | 729 | +2 |
| 6 Aug 2026, 22:03 | 727 | no change |
| 6 Aug 2026, 19:17 | 727 | first reading |
Engagement
20 posts held, back to 9 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
The website includes the following sections: 📖 Kitāb at-Tawhīd: A full digital companion to the classic work of Imām Muhammad ibn ʿAbd al-Wahhāb (رحمه الله), covering all 67 chapters with explanations, Qurʾānic evidences and authentic aḥādīth 🌙 Tawhīd for Kids: Age-appropriate learning to help the young ones understand the foundation of their faith 🤝 Tawhīd for Reverts: A dedicated section for our new brothers and…
بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله All praise is due to Allāh, who guided us to the light of Tawhīd. Had He not guided us, we would have remained in darkness. There is no blessing greater than being guided to know Him, worship Him alone without partners, and follow the guidance He has revealed. Every good we possess is from Him alone, and we ask Him to forgive our shortcomings and accept …
Imām ibn Al-Qayyim رحمه الله: Recognise the extent of Allāh’s gentleness toward you and His protection over you. He only forbade sins in order to protect and preserve you, not out of stinginess toward you. And He only commanded you to obey Him out of mercy and kindness, not because He is in need of you. [بدائع الفوائد ٣/٢٣١] http://t.me/thereligionissincerity
#MarriageMondays - No.52 A Father’s Counsel to His Son - 4 Types of Women Know that women differ from one another more than the fingers of a hand differ from each other. Therefore beware of every woman whose nature is moulded upon harm. The First Type: The Self-Conceited and Contemptuous Wife Among them is the self admiring woman who belittles her husband. If he honours her, she considers it as due to her own sup…
The Passing of Life Why must things pass? Why must we lose what we love? Why must seasons change, people depart, and chapters end? Because this world was never meant to be our final home. Allāh created this life as a journey, not a destination. If nothing changed, we would grow attached to the world and forget the One who made it. So He causes days to alternate, circumstances to shift, and moments to pass, remindi…
Every Deed Calls Its Successor Imām Ibnul Qayyim رحمه الله said: Among the effects of sins is that they plant the seeds of more sins and generate one another, until it becomes difficult for the servant to separate from them and escape them. As some of the Salaf said: ‘Indeed, part of the punishment of a sin is the sin that comes after it, and part of the reward of a good deed is the good deed that comes after it.’…
#MarriageMondays - No.51 Ibnul Jawzi رحمه الله said: And perhaps a child can come from a marriage, who is the likes al-Shāfiʿī and Aḥmad ibn Ḥanbal, so the marriage ends up being better than a thousand years of worship. [تلبيس إبليس صـ٢٦٣] http://t.me/thereligionissincerity
Imām Ibnul Qayyim رحمه الله said: Shaytān is most eager to prey upon a person at the very moment he intends to do good, or enters into it. For it is then that he intensifies his assault against him, seeking to cut him off from it. [إغاثة اللهفان ٩٣/١] http://t.me/thereligionissincerity
Abū Hurayrah narrated the Prophet ﷺ said: There is nothing more beloved to Allāh than du’ā. [أخرجه الترمذي ٣٣٧٠] http://t.me/thereligionissincerity
#MarriageMondays - No.50 The Righteous Woman is an Excellent Aid to Her Husband Umm ‘Abdillāh bint Sheikh Muqbil bin Hādī al-Wādi’ī حفظها الله: These preceding evidences also indicate that the righteous woman is an honour from Allah to her husband. A poet said: From the best of what a man takes in this world, to help him keep his religion upright is, a grateful heart, a remembering tongue, and a righteous wife w…
Allāh says in sūrah Nūr verse 36 فِى بُيُوتٍ أَذِنَ ٱللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا ٱسْمُهُۥ يُسَبِّحُ لَهُۥ فِيهَا بِٱلْغُدُوِّ وَٱلأصَالِ In houses (mosques) which Allāh has ordered to be raised (to be cleaned, and to be honoured), in them His Name is remembered I.e. adhan, iqamah, salat (prayers) invocations, recitation of the Qur’ān etc.]. Therein glorify Him (Allāh) in the mornings and in the afternoons…
Showing the 12 most recent of 20 posts we hold for @thereligionissincerity. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 September 2026 — this entry's latest reading, not the date you are reading this.
“Ad-Dīn An-Nasīhah” (@thereligionissincerity), 729 subscribers as measured 4 September 2026. Telegram Register, tgregister.com/channel/thereligionissincerity.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.