سنن الجمعة 🌿

Channel
غُـربةِ الـدينْ"💚
@HRsamar
On this record: Topic · Also posting the same content · Growth · Engagement · Posts · Citations · Cite this entry
276subscribers
-8 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001513017054 |
|---|---|
| Type | Channel |
| Username | @HRsamar |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 27 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 2 times, most recently 27 September 2026 |
| On Telegram | t.me/HRsamar |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Also posting the same content
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 06:36 | 276 | -3 |
| 5 Sept 2026, 03:40 | 279 | -1 |
| 28 Aug 2026, 02:45 | 280 | -1 |
| 20 Aug 2026, 03:23 | 281 | -1 |
| 13 Aug 2026, 12:17 | 282 | -1 |
| 7 Aug 2026, 08:02 | 283 | -1 |
| 7 Aug 2026, 07:47 | 284 | no change |
| 7 Aug 2026, 07:34 | 284 | first reading |
Engagement
20 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
Photo, posted without a caption
اللهم صل وسلم وبارك على نبينا محمد وعلى آله وصحبه أجمعين 🌿
تفرُّ من الهجيرِ وتتّقيهِ فهلَّا عن جهنّم قد فررتا! •الهجير: شدة الحر.
Photo, posted without a caption
Video, posted without a caption
Photo, posted without a caption
الحمد لله حمدا كثيرا طيبا مباركا فيه 🌿
Photo, posted without a caption
هل انتهت الحر.ب؟ لماذا نحن متطبعون مع مأساتهم كأنها مصيرهم المحتوم؟ سنُسأل.. نحن إخوتهم سنُسأل عنهم! أنفق من مالك وابذل من وقتك وجهدك لنصرتهم قبل أن يسألك رب العزة فلا تجد جوابا. #غزة #كذبوا_عليكم #عين_على_الواقع 🌒 ميمنة | مصلحون يحيون منهاج النبوة منصاتنا على مواقع التواصل: https://linktr.ee/maym
القُرآن مَأوىٰ، يسكنُ فِيهِ كلَّ تائهٍ أحبَّ العَودة إلىٰ اللّٰه تلاوة شجيّة لصالح الجعفراوي تقبّلهُ اللهُ شهيداً.
آمين يارب
Showing the 12 most recent of 20 posts we hold for @HRsamar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“غُـربةِ الـدينْ"💚” (@HRsamar), 276 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/HRsamar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.