Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 8 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
13 measurements spanning 89 days, net -356. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
4 Nov 2026, 01:22
9,006
+9,003
15 Oct 2026, 22:57
3
-1
8 Oct 2026, 04:02
4
-9,241
31 Aug 2026, 22:17
9,245
-9
28 Aug 2026, 21:08
9,254
-9
26 Aug 2026, 06:36
9,263
-8
23 Aug 2026, 04:27
9,271
-21
19 Aug 2026, 20:29
9,292
-6
16 Aug 2026, 21:15
9,298
-25
13 Aug 2026, 15:37
9,323
-20
10 Aug 2026, 21:41
9,343
-14
8 Aug 2026, 04:34
9,357
-5
7 Aug 2026, 07:48
9,362
first reading
Engagement
79 posts held, back to 24 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 34 pages of Telegram’s post history, 20 posts per page.
ERR · 30 days
6.03%
avg views ÷ 9,006 subscribers
Avg views / post
543
21 posts measured
Reaction rate
2.51%
reactions ÷ views · ER floor
Posts in window
21
of 79 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 4 November 2026
Posts held
79 (24 July 2026 – 4 November 2026)
Views total
11,406
Reactions total
286
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
4 Nov 2026, 13:23 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Photos
178
Videos
64
Links
431
Lifetime counters from Telegram’s own channel header, read 4 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Reaction mix
1,040 reactions across 79 posts, in 4 distinct kinds. The most used accounts for 88.4% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
919
88.4%
😢
88
8.46%
👍
26
2.50%
🥰
7
0.673%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 79 of the 79 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,040 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 79 most recent posts we hold, published 24 July 2026 to 4 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Telegram’s own ‘edited’ marker: 0 of 21 posts held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
«لا تقوم الساعة حتى يمر المرء بقبر أخيه فيقول: يا ليتني مكانك»
وقال قتادة:
بلغنا أنه يشتد البلاء حتى يمر الرجل بقبر أخيه فيقول: يا ليتني مكانك، ليس به شوق إلى لقاء الله ولكن لِما يرى من شدة البلاء.
قال معروف الكرخي رحمه الله:
«إن الله ليبتلي عبده المؤمن بالأسقام والأوجاع فيشكو إلى أصحابه فيقول الله عز وجل:
«وعزتي وجلالي ما بليتك بهذه الأوجاع إلا لأغسلك من الذنوب فلا تشتَكِني»
عن أبي داود المقرئ قال: قرأت يوما على شيخي حزبين من القرآن، فتوقفت في مواضع منه، فلما أكملته قلت له معتذرا: لم أطالع هذا الحزب.
فقال لي: يا بني لعلك لا تقوم بالقرآن من الليل، إنه لا يحفظه من لا يتنفل به ليلا.
قال: فنفعني الله تعالى بقوله.
قال وكيع بن الجراح رحمه الله:
رأيت في المنام رجلاً بجناحين
فقلت: من أنت ؟
فقال: مالك بن دينار.
فقلت: ما اسم الله الأعظم ؟
فقال: الله.
قلت: ما الدليل على ذلك ؟
قال :قوله عز وجل لموسى عليه السلام
{إنني أنا الله}
ولو كان له اسم أعظم منه لقاله.
الفنون لابن عقيل
اللهم صلِّ على سيدِنا محمدٍ عددَ خلقِك ورضا نفسِك وزِنَةَ عرشِك ومِدادَ كلماتِك
اللهم صلِّ على سيدِنا محمدٍ عددَ قطْرِ الأمطار وعددَ موجِ البحار وعددَ ورقِ الأشجار وعددَ ما تعاقَبَ الليلُ والنهار
اللهم صلِّ على سيدِنا محمدٍ صلاةً تُرضيك وتُرضيه وتَرضى بها عنّا وتَغفر بها ذنوبَنا وتُفرّج بها كُروبَنا وتَقضي بها حوائجَنا وتُجيب بها دعواتِنا وتجعلنا بها من الفائزين في الدنيا والآخرة.
لا تنسوا سورة الكهف
https://t.me/…
عن سهل بن سعد رضي الله عنه قال:
أُتي بالمُنذر بن أبي أُسيد إلى رسول الله صلى الله عليه وسلم حين وُلد، فوضعه النبي صلى الله عليه وسلم على فخذه، وأبو أسيد جالس.
فانشغل النبي صلى الله عليه وسلم بشيء بين يديه.
فأمر أبو أسيد بابنه فاحتُمل من على فخذ رسول الله صلى الله عليه وسلم فردّوه إلى أمه.
فاستفاق رسول الله صلى الله عليه وسلم مما شغله، فقال: أين الصبي ؟
فقال أبو أسيد: رددناه إلى أمه يا رسول الله!
فقال: ما اسمه؟
قال: ف…
سأل رجلٌ الإمام الشافعي فقال: يا أبا عبد الله أيهما أفضل للرجل، أن يُمكَّن أو يبتلى ؟
فقال الشافعي: لا يُمكَّن حتى يبتلى، فإن الله ابتلى نوحا وإبراهيم وموسى وعيسى ومحمدا صلوات الله وسلامه عليهم أجمعين فلما صبروا مكنَّهم.
قال هارون الحمال: جاءني أحمد بن حنبل بالليل، فدقّ الباب عليّ.
قلتُ: حاجة يا أبا عبد الله؟
قال: نعم، شغلتَ اليوم قلبي.
قلت: بماذا يا أبا عبد الله؟
قال: مررتُ عليك وأنت قاعد تحدّث الناس في الظل، والناس في الشمس بأيديهم الأقلام والدفاتر.
لا تفعل مرة أخرى، إذا قعدتَ فاقعد مع الناس!
انظروا إلى قوله "شغلتَ اليوم قلبي" !
ما سبق الإمام أحمد بالعلم وحده.
رحمه الله ورضي عنه
من مقولات الإمام مالك في خلق الرجل مع أهل بيته:
(١) قال مالك:
إن من المروءة والديانة وأخلاق الأنبياء:
النفقة.
وترك حساب ما ينفقه الرجل على عياله.
وترك السؤال عن ما يدخله الرجل منزله.
--
(٢) سئل مالك عن الإنفاق على العيال فقال: أفضل درهم ينفقه الرجل على عياله.
--
(٣) قال مالك:
بلغني أن الرجل يتزوج امراة ويدخل بها فيكرهها، فيمسك المرأة وإنه ليستحيي من فراقها، وما يحبسها إلا على وجه الكرم والحياء، وما له بها من حاجة،…
مات لرجل من السلف ولد، فعزّاه سفيان بن عُيَيْنة، ومسلم بن خالد وآخرون، وهو في حزن شديد، حتى جاءه الفُضَيْل بن عِيَاض فقال: يا هذا، أرأيتَ لو كنت وابنك في سجن، فأفرج عن ابنك قبلك، أما كنت تفرح ؟
قال: بلى!
قال الفضيل: فإن ابنك قد خرج من سجن الدنيا قبلك.
فسُرِّيَ عن الرجل، وقال: تعزَّيت.
❤27
Signed عمرو شاهين
Showing the 12 most recent of 79 posts we hold for @amroushahn. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 November 2026 — this
entry's latest reading, not the date you are reading this.
“قناة ¦ عمرو شاهين” (@amroushahn), 9,006 subscribers as measured 4 November 2026. Telegram Register, tgregister.com/channel/amroushahn.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.