ذكر ابن مفلح في "الفروع" أن جماعةً من أهل العلم -منهم شيخُه الشيخ تقي الدين ابن تيمية- كانوا يقولون هذا الدعاء النبوي عند قصدِ مجلسِ علم.

Channel
غيث
@Gaitt12
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
35subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001262476479 |
|---|---|
| Type | Channel |
| Username | @Gaitt12 |
| Description | هذه قناة فوائد واقتباسات. أرجو أن تجدوا فيها الفائدة🌱🌨 |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Gaitt12 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 23:30 | 35 | no change |
| 7 Aug 2026, 07:59 | 35 | first reading |
Engagement
20 posts held, back to 4 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 17.1%
- avg views ÷ 35 subscribers
- Avg views / post
- 6.0
- 5 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 5
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (4 June 2026 – 6 August 2026) |
| Views total | 30 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 23:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 301
- Videos
- 268
- Links
- 225
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
- Video runtime
- 4m 12s
- Average length
- 1m 24s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
الإخلاص خلق مريح ..
خذها من أخيك: من قواعد الورد القرآني أنْ إذا هبّت رياحك فلا تغتنمها. نعم لا تغتنمها. ومقصودي؛ إذا كان وردك في اليوم جزءًا واحدًا، وسرت عليه مدة، ثم تاقت نفسك في يوم أن تقرأ جزءًا آخر فلا تجعله من ختمتك تلك، وإنما افتح ختمة جديدة اسمها ختمة النفحات؛ كلما زاد على وردك تكمله هناك في ختمة النفحات. لأن النفس إذا فترت بدأت تنظر بمنطق التعويض، فإذا قرأت في يوم جزءين من نفس الختمة -ووردك جزء واحد- فستقول نفسك: لن أتلو اليوم …
هُوَ الكِتابُ الذي مَن قامَ يَقْرَؤُهُ كَأنَّما خاطَبَ الرَّحْمَنَ بالكَلِمِ
خادم البروتوكول العلمي لـ«باحوث» في عصر الذكاء الاصطناعي Bahouth MCP بفضل الله ومنَّته، أصبح بإمكانكم الاستفادة من كامل ميزات تطبيق «باحوث» مباشرةً عبر مساعدات الذكاء الاصطناعي بدقّةٍ علميةٍ موثَّقة، وبلا هلوسة. يتيح لكم باحوث: - بحثٌ نصيٌّ فوريٌّ في الآيات وكلماتها. - البحث عن موضوعاتُ الآيات والبحث العكسي عنها. - استعراضُ الجذور اللغوية ومواضعها. - بحثٌ لغويٌّ متقدِّم عبر أكثر من 600 رمز. - تحليلٌ صرفيٌّ ولغويٌّ ون…
الإشراق في جلسة الإشراق 🌱 "هذه كلمة موجزة عن «الإشراق في جلسة الإشراق» وهي دعوةٌ إلى أن يسبقَ إشراقُ القلبِ إشراقَ الشمس؛ ففي ذلك تُفتحُ أبوابُ البركة، وتُستنزلُ المعونة، ويبدأُ اليومُ على نورٍ من الله". https://youtu.be/1X16M9DqjXo?si=ZtbaT1DNbRJvWb6N
﴿مَا أَصَابَ مِنْ مُصِيبَةٍ إِلَّا بِإِذْنِ اللَّهِ وَمَنْ يُؤْمِنْ بِاللَّهِ يَهْدِ قَلْبَهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ﴾ ما أصاب أحدًا شيءٌ من مكروه يَحُلُّ به إلا بإذن الله وقضائه وقدره. ومَن يؤمن بالله يهد قلبه للتسليم بأمره والرضا بقضائه، ويهده لأحسن الأقوال والأفعال والأحوال؛ لأن أصل الهداية للقلب، والجوارح تبع. والله بكل شيء عليم، لا يخفى عليه شيء من ذلك. 📖التفسير الميسر 🎙️مختار الحاج
•• ١- قناة الشيخ عقيل الشمري ٢- سلسلة عتبات العبودية | للشيخ عقيل الشمري ٣- قناة بدر آل مرعي العلمية - للشيخ خالد السبت: ٤- أسماء الله الحسنى ٥- منزلة القلب ٦- أخلاق الكبار ٧- قناة الشيخ عبدالرزاق البدر ٨- شرح الأسماء الحسنى | للشيخ عبد الرزاق البدر - للشيخ سمير مصطفى: ٩- المجاهدة ١٠- شرح الوابل الصيب ١١- رعاية الصلاة - رعاية الصلاة (٢) ١٢- قناة أ. سامي هوساوي ١٣- أغنى فقير | للشيخ عبدالمحسن الأحمد ١٤- شرح أسماء الل…
. الله -خالق السماوات والأرض- اصطفى هذا الدين واختاره، وارتضاه لك، فمن الذي يعنيك رأيه بعد ذلك؟! فارفع رأسك به، واجهر بكل شعائره، واصدع للخلق وأخبرهم بالمنهج الذي ارتضاه رب العالمين.
حرص الصحابة على صيام يوم عاشوراء. للشيخ: عبدالعزيز الطريفي
مسألتان فيما يُستحبُّ فعلُه في يوم عاشوراء وما يُجتنب أجاب عنهما شيخ الإسلام #ابن_تيمية
﴿إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلّونَ عَلَى النَّبِيِّ يا أَيُّهَا الَّذينَ آمَنوا صَلّوا عَلَيهِ وَسَلِّموا تَسليمًا﴾ [الأحزاب: 56] وهذا فيه تنبيهٌ على كمال رسول الله ﷺ ورفعةِ درجتِهِ وعلوِّ منزلته عند الله وعند خلقه ورفع ذِكْرِهِ، و ﴿إنَّ الله﴾ تعالى ﴿وملائكتَه يصلُّون﴾ عليه؛ أي: يثني الله عليه بين الملائكةِ وفي الملأ الأعلى لمحبَّته تعالى له، ويُثني عليه الملائكة المقرَّبون، ويدعون له ويتضرَّعون. ﴿يا أيُّها الذ…
Showing the 12 most recent of 20 posts we hold for @Gaitt12. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 956,947 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
@abo_hoorl · 13,8141 post🕊️أعمارنا أعمالنا🕊️
@amarona_9 · 481 postصوتيات د . أحمد عبدالمنعم 🔊
@itsquraan · 107,0671 postإنه القرآن ( القناة الرسمية )
@itsTheQuraan · 277,1791 postمراقي الإيمان
@maraqialeman · 7,1591 postدروس الشيخ محمد خيري
@mhmd5airy · 192,4841 post✍️ قناة أ. الشيخ سامي هوساوي حفظه الله
@shykh_sami · 1,2201 post• تأملات قرآنية •
@tamlate · 4531 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“غيث” (@Gaitt12), 35 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/Gaitt12.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.