Channel
@AbnTmim
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
275subscribers
+13 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003907034553 |
|---|---|
| Type | Channel |
| Username | @AbnTmim |
| Created | Between 1 April 2026 and 6 July 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/AbnTmim |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 22:35 | 275 | +13 |
| 7 Aug 2026, 01:02 | 262 | no change |
| 6 Aug 2026, 19:30 | 262 | first reading |
20 posts held, back to 6 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 1 August 2026 |
|---|---|
| Posts held | 20 (6 July 2026 – 1 August 2026) |
| Views total | 1,889 |
| Reactions total | 56 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 01:02 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
95 reactions across 18 posts, in 7 distinct kinds. The most used accounts for 65.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 62 | 65.3% | |
| 👍 | 22 | 23.2% | |
| 😢 | 4 | 4.21% | |
| ❤🔥 | 3 | 3.16% | |
| 👏 | 2 | 2.11% | |
| ⚡ | 1 | 1.05% | |
| 💯 | 1 | 1.05% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 95reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 6 July 2026 to 1 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
من الوقائع العجيبة التي حكاها الإمام القرطبي رحمه الله عن نفسه في تفسيره (10/ 270) عند قوله تعالى: {وَإِذَا قَرَأْتَ الْقُرْآنَ جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ حِجَابًا مَّسْتُورًا}: [قلتُ: ولقدِ اتَّفَقَ لي ببلادِنا الأندلسِ بحِصنِ مَنْثورٍ من أعمالِ قرطبةَ مثلُ هذا. وذلك أني هربتُ أمامَ العدوِّ، وانحزتُ إلى ناحيةٍ عنه، فلم ألبثْ أن خرج في طلبي فارسان، وأنا في فضاءٍ من الأرضِ قاعدٌ…
❤3❤🔥3
Photo, posted without a caption
❤2😢1
روى قوام السنة في «الترغيب والترهيب» (١٧٠٨) بإسناده عن أبي أحمد عبدالله بن بكر بن محمد الطبراني، أنه قال: «أبرك العلوم وأفضلها وأكثرها نفعًا في الدين والدنيا بعد كتاب الله -عز وجل- أحاديث رسول الله ﷺ؛ لما فيها من كثرة الصلوات عليه...»].
❤6
الحمد لله.. تجدون هنا صفحة تفاعلية فيها بعض مؤلفاتي، حيث يمكنكم القراءة مباشرة، أو تحميلها PDF لمن أراد، وفق ما هو منشور. وستحدّث إن شاء الله تعالى. اللهم بارك وتقبل وانفع بها. آمين
❤3
[مَنْ يجهلُ الجاحظَ في تاريخ ثقافتنا يجهلُ شيئًا أساسيًّا من هذه الثقافة، ويكفيك أن الجاحظَ كتب كتابَ الحيوان وهو مريض، وقد وصف نفسَه وهو يُملي هذا الكتاب -الذي لا نظير له في تراثنا- فقال: “لي شِقَّان؛ شِقٌّ لو سقطتْ عليه ذبابةٌ لآذتني، وشِقٌّ لو نُشِرَ بالمنشار ما شعرتُ به”. وحين يسمع طالبُ العلم هذه القصةَ عن الجاحظ يُوقن أن الرجال لم يكونوا رجالًا بالكلام، وإنما بالفعل؛ فيستحيي أن ينام]. ✍️ أ.د. محمد أبو موسى
😢3
{هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ} يا لعظمة هذا الكرم! ربُّ العالمين، المنَّان المتفضل، يوفِّق عبده للإحسان، ثم يجزيه عليه بأعظم منه، مع أن الفضل كلَّه منه ابتداءً وانتهاءً، فإذا كان هذا لطفُ خطابه، فكيف بعظيم عطائه؟!
❤5
[قد لا يكون انتشار محلات رعاية الحيوانات الأليفة دليلاً على ارتفاع معدل رومانسية المجتمع ورقته، بل على ارتفاع وحشيته (وحشية اجتماعية من منظور سوسيولوجي)! فالحاجة إلى تفريغ العاطفة “الرعائية” مع الحيوانات الأليفة دليل على أن تلك العاطفة الإنسانية تاهت عن المنفذ الطبيعي لها، المتمثل في: رعاية الأطفال + رعاية الوالدين. العزوف عن الزواج أو الإنجاب، والانشغال عن الوالدين تؤوّل بالمجتمعات إلى هذه الرومانسية الكاذبة!] د.…
❤3👍3💯1
من أعظم ثمرات الذكر أن ينال الذاكرُ صلاةَ الله وصلاةَ ملائكته: قال ابن القيم رحمه الله: [أنَّ الذكر يوجب صلاة الله جلَّ وعلا وملائكته على الذاكر. ومن صلَّى الله تعالى عليه وملائكته فقد أفلح كل الفلاح، وفاز كل الفوز، قال الله تعالى: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا*وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا* هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ لِيُخْرِجَكُمْ مِنَ الظُّلُمَاتِ إِلَ…
❤5
مركزية التلاوة ﴿يَتْلُو عَلَيْهِمْ آيَاتِهِ﴾ افتتاح وظائف الأنبياء بتلاوة الآيات فيه إشارةٌ إلى أنها مفتاح كل تغيير؛ فهي تُحيي القلب، وتُبصّر العقل، وتُزكي النفس، ثم تُثمر علمًا وعملًا وإصلاحًا. فالتلاوة الحق رحلةٌ مع الوحي: تبدأ بتلاوةٍ تعبُّدية تُحيي القلب، ثم بتدبرٍ يُنير العقل، وتنتهي بتنزيلٍ يُحوِّل الهداية إلى واقعٍ وحياة.
👍3❤2
العلمُ يُوزَن بثمرتِه، لا بكثرتِه ذكر في مجلس أحمد بن حنبل معروف الكرخي، فقال بعض من حضره: هو قصير العلم، فقال أحمد: أمسك، عافاك الله، وهل يراد من العلم إلا ما وصل إليه معروف. وقال عبدالله بن أحمد بن حنبل: قلت لأبي: هل كان مع معروف شيء من العلم؟ فقال لي: يا بني، كان معه رأس العلم خشية الله تعالى. طبقات الحنابلة (2/ 478 - 479)
❤3👍3
السؤال بالحال أبلغ من السؤال بالمقال ﴿رَبِّ إِنِّي لِمَا أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ﴾ [القصص: 24]. قال السعدي رحمه الله: [أي: إني مفتقر للخير الذي تسوقه إليَّ وتيسره لي، وهذا سؤال منه بحاله، والسؤال بالحال أبلغ من السؤال بلسان المقال، فلم يزل في هذه الحالة داعيًا ربه متملقًا]. تفسير السعدي | ص614 وقال ابن تيمية رحمه الله: [هذا وصفٌ لحاله بأنه فقيرٌ إلى ما أنزل الله إليه من الخير، وهو متضمّنٌ لسؤال الله…
❤2👍2
[ولم أذكر فيه -أي كتاب حياتي- كلّ الحقّ، ولكني لم أذكر فيه أيضًا إلا الحقّ، فمن الحقّ ما يرذُل قوله، وتنبو الأذن عن سماعه، وإذا كنا لا نستسيغ عُرْيَ كل الجسم، فكيف نستسيغ عري كل النفس؟!] حياتي | أحمد أمين، ص48
❤2⚡1
Showing the 12 most recent of 20 posts we hold for @AbnTmim. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 132,558 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة | د. عبدالله بن إبراهيم” (@AbnTmim), 275 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/AbnTmim.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.