Channel
@AQEDAH6
On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
576subscribers
-1 since we began measuring on 24 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001276622319 |
|---|---|
| Type | Channel |
| Username | @AQEDAH6 |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 24 August 2026 |
| Last confirmed live | 25 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 25 August 2026 |
| On Telegram | t.me/AQEDAH6 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Aug 2026, 09:52 | 576 | -1 |
| 24 Aug 2026, 10:01 | 577 | first reading |
20 posts held, back to 2 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 14 August 2026 |
|---|---|
| Posts held | 20 (2 April 2026 – 14 August 2026) |
| Views total | 150 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 24 Aug 2026, 10:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
1 reaction across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 April 2026 to 14 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#ذم_علم_الكلام «وأقول: كما هجر الغزالي الكلام كذلك هجرته، وتبرأت منه، وثبتُّ إلى الله الذي يقبل التوبة من عباده ويعفو عن السيئات، وأسأل الله أن لا يحشرني يوم القيامة مع المتكلمين، وهذا القول منّي بعد اشتغالي بالكلام، وتأليفي فيه "نشر الطّوالع"، والآن أتمنى أن أجمع نسخه المُنتشرة، وأحرقها بالنار، لئلا يبقى منّي أثرٌ في الكلام، لكنّي لا أقدر على ذلك». ساجقلي زاده (ت 1145هـ) في (ترتيب العلوم)
#كتب_الاعتقاد_المسندة https://t.me/badrth313/926
#التربية_العقدية https://t.me/aalbakri/564
📝[العلاقةبين الأسماء الحُسنى] -بالدِّلالات الوضعيّة الثّلاث- «فاسم "الله" دالٌّ على جميع الأسماء الحسنى والصِّفات العُلى ب(الدِّلالات الثّلاث). فإنّه دالٌّ على الإلهيَّة؛ المتضمِّنة لثبوت صفات الإلهيّة له، مع نفي أضدادها عنه. وصفات الإلهيّة: هي صفات الكمال المنزَّهة عن التّشبيه والمِثال، وعن العُيوب والنّقائص، ولهذا يُضيف -تعالى- سائر الأسماء الحسنى إلى هذا الاسم المُعظَّم، كقوله تعالى: {وَلِلَّهِ الْأَسْمَاءُ …
[العلاقة بين أركان السَّير الثلاثة: الإخلاص والصِّدق والمتابعة] «الإخلاص؛ عدم انقسام المَطلوب والصِّدق؛ عدم انقسام الطَّلب فحقيقة الإخلاص: توحيد المَطلوب وحقيقة الصِّدق: توحيد الطَّلب والإرادة. ولا يُثمران إلا بالاستِسلام المَحض للمُتابعة [للنبي ﷺ]» مدارج السالكين، لابن القيم (2/ 357)
«فأما توحيد الربوبية فهو الأصل، ولا يغلط في الإلهية إلا من لم يعطه حقه. كما قال تعالى فيمن أقر بمسألة منه: {وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَهُمْ لَيَقُولُنَّ اللَّهُ فَأَنَّى يُؤْفَكُونَ}». «الرسائل الشخصية (مطبوع ضمن مؤلفات الشيخ محمد بن عبد الوهاب، الجزء السادس)» (ص:121)
{ تنزيلا ممن خلق الأرض والسماوات العلى (4) الرحمن على العرش استوى (5) له ما في السماوات وما في الأرض وما بينهما وما تحت الثرى (6) وإن تجهر بالقول فإنه يعلم السر وأخفى (7) الله لا إله إلا هو له الأسماء الحسنى} [سورة طه "فلما قرَّر -سبحانه-: كماله المطلق؛ 1/ بعموم خلقه 2/ وعموم أمره ونهيه 3/ وعموم رحمته 4/ وسَعة عَظمته 5/ وعلوّه على عرشه 6/ وعموم مُلكه 7/ وعموم عِلمه = نتجَ من ذلك أنه: المُستحق للعبادة وأنه {لا إل…
[نموذج متقدم من كلام أبي الحسن الكرجي، حول موضوع التّقسيم العقدي] «فأقول: ليعلم المُستَنُّ أن سنة العقائد على ثلاثة أضرب: 1/ ضرب يتعلق بأسماء الله وذاته وصفاته 2/ وضرب يتعلق برسول الله ﷺ وصحبه ومعجزاته 3/ وضرب يتعلق بأهل الإسلام في أولاهم وأخراهم» «مجموع الفتاوى، لابن تيمية» (4/ 180) الجزء ٤: مفصل اعتقاد السلف
[علاقة التَّوحيد هي الرّابطة بين جميع مقاصد سور القرآن العظيم] «في مفتتح تأويله (البقاعي) سورة النساء يبين لنا ما به يتقرر العلم ويتأكد أن مقصودها مبني على مقصود "آل عمران" المبني على مقصود سورة "البقرة" قائلا: "مقصودها: الاجتماع على التوحيد الذي هدت إليه "آل عمران"، والكتاب الذي هدت عليه "البقرة"؛ لأجل الدين الذي جمعته "الفاتحة" ... وأنت إذ تنظر في الأحكام والآداب التي قامت بها سورة "النساء" ترى أنها أحكام وآداب …
#حقيقة_العقيدة_الإسلامية "احفَظِ اللَّهَ؛ يحفَظكَ، احفَظِ اللَّهَ؛ تَجِدْهُ تجاهَكَ إذا سأَلتَ؛ فاسألِ اللَّهَ، وإذا استعَنتَ؛ فاستَعِن باللَّهِ، واعلَم أنَّ الأمَّةَ لو اجتَمعت علَى أن ينفَعوكَ بشَيءٍ؛ لم يَنفعوكَ إلَّا بشيءٍ قد كتبَهُ اللَّهُ لَكَ..." الحديث. [تعليق على الحديث] "الاستعانة بالله وسؤاله، هي حقيقة حفظ العبد لحق ربه، وهو توحيده له بالقصد والطلب والاستعانة والعبادة. ثم عطفَ عليه حقيقة الإيمان با…
. ﴿ألا له الخَلْق والأمر﴾ أي: له الخلق الذي صدرت عنه جميع المخلوقات (علويّها وسفليّها أعيانها وأوصافها وأفعالها) والأمر المتضمن للشرائع والنبوات 🔍 فالخلق يتضمَّن أحكامه (الكونيَّة القدريَّة)، والأمر يتضمَّن أحكامه (الدينيَّة الشرعيَّة)، وثمَّ أحكام الجزاء، وذلك يكون في دار البقاء. - تيسير الكريم الرحمن، للسعدي-
"المراحل التي يَمُرُّ بها المَخلوق من كَونه معلومةً في علم الله -عز وجل-، إلى الواقع المَشهود: تُسمى عند السلف الصالح ب(مراتب القدر). وهي أربع مراتب: العلم والكتابة والمشيئة والخلق. فالله -عز وجل- علم، فكتب، فشاء، فخلق". المصدر: الأسماء الحسنى -تصنيفاً ومعنى (ص:235)
Showing the 12 most recent of 20 posts we hold for @AQEDAH6. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة متَفرقات عقديَّة” (@AQEDAH6), 576 subscribers as measured 25 August 2026. Telegram Register, tgregister.com/channel/AQEDAH6.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.