26 Aug 2025, 01:28 UTC225 viewsread 8 August 2026
File
"Благоуханные дуновения" Краткая биография Пророка Мухаммада 🩷. Делитесь с родственниками и близкими ❤️.
Channel
Под знаменем сунны
@znamyasunny
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
253subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001552166452 |
|---|---|
| Type | Channel |
| Username | @znamyasunny |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/znamyasunny |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 16:21 | 253 | +1 |
| 1 Sept 2026, 17:18 | 252 | -2 |
| 24 Aug 2026, 23:47 | 254 | +1 |
| 8 Aug 2026, 09:19 | 253 | no change |
| 8 Aug 2026, 06:01 | 253 | first reading |
Engagement
20 posts held, back to 14 April 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 August 2025. An engagement rate over an empty window would be a number about nothing.
Reaction mix
69 reactions across 13 posts, in 3 distinct kinds. The most used accounts for 92.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 64 | 92.8% | |
| 🔥 | 4 | 5.80% | |
| 💯 | 1 | 1.45% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 69 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 14 April 2025 to 26 August 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
6 Jun 2025, 02:01 UTC363 views7 reactionsread 8 August 2026
Поздравляю всех с праздником жертвоприношения! تقبل الله منا ومنكم! Пусть Аллах примет от нас и от вас!
👍7
5 Jun 2025, 00:12 UTC353 viewsread 8 August 2026
"Рай Твоих врагов" — т.е. этот мир. Абу Хурайра (да будет доволен им Аллах) передал, что Посланник Аллаха (да благословит его Аллах и приветствует) сказал: الدنيا سِجنُ المؤمن، وجَنَّةُ الكافر «Мир этот — тюрьма для верующего и рай для неверующего». Передал имам Муслим, №2956.
5 Jun 2025, 00:04 UTC277 views6 reactionsread 8 August 2026
Возвышен Ты, о Обладатель, Приказа, щедрости, даров! И Превелик Ты, о Создатель, Добра и дел, и лучших слов! Благочестивых одаряешь, Наградой этих двух миров! А нечестивых покрываешь, Даёшь покаяться им вновь! Взываю я к Тебе, Великий, Ищу прощения грехов! Ведь если Ты — мой Покровитель Зачем мне нужен другой кров?! И если жизнь скоротечна, Зачем мне рай Твоих врагов?! Ты показал нам её сущность, Она к…
👍6
5 Jun 2025, 00:03 UTC184 viewsread 8 August 2026
#Луч_поэзии Раньше я много раз слушал эту поэму и она производила на меня глубокое впечатление. И вот однажды, несколько лет назад, в день А'рафа, я сел после фаджра и — хоть и не являюсь поэтом — решил написать стих, в котором попытался подражать автору этой поэмы и передать смысл некоторых его строк:
5 Jun 2025, 00:02 UTC181 viewsread 8 August 2026
https://youtu.be/dQM3aHoTBt4?si=pDarJU9pEsfe8SQz
31 May 2025, 13:44 UTC222 views2 reactionsread 8 August 2026
#Интересные_рассказы Передаёт Джа‘фар ибн Аби ‘Усман: Мы были у Яхья ибн Ма‘ина, и к нему пришёл человек в спешке и сказал: — О Абу Закариййа, расскажи мне что-нибудь (т.е. какой-нибудь хадис), чтобы я мог вспоминать тебя этим! Яхья ответил: — Вспоминай меня тем, что ты просил меня рассказать тебе — а я этого не сделал. (Сияр а‘лям ан-нубаля, 11/87). https://t.me/znamyasunny
🔥2
28 May 2025, 18:13 UTC≈1,960 views8 reactionsread 8 August 2026
Передаётся от Ибн Умара и Ибн Аббаса, да будет доволен ими Аллах, что Посланник Аллаха ﷺ сказал: مَا مِنْ أَيَّامٍ أَعْظَمُ عِنْدَ الله، وَلَا أَحَبُّ إِلَيْهِ مِنَ الْعَمَلِ فِيهِنَّ مِنْ هَذِهِ الْأَيَّامِ الْعَشْرِ ؛ فأكثروا فيهنَّ منَ التَّهليلِ والتَّحميدِ والتسبيح والتَّكبيرِ «Нет дней, которые были бы более великими перед Аллахом и в которых деяния были бы Ему более любимы, чем эти десять дней. Поэтому побо…
👍6💯1🔥1
28 May 2025, 18:12 UTC≈1,680 views1 reactionsread 8 August 2026
Передаётся от Ибн ‘Аббаса (да будет доволен Аллах им и его отцом), что Посланник Аллаха ﷺ сказал: ما مِنْ أيَّامٍ العمَلُ الصَّالِحُ فيها أحبُّ إلى اللهِ مِن هذه الأيام يعني أيامَ العشر، قالوا: يا رسُولَ الله، ولا الجهادُ في سبيلِ الله؟ قال: ولا الجهادُ في سبيلِ الله، إلا رجلٌ خَرَجَ بنفسِه ومالِه فلم يَرْجِعْ من ذلك بشيءٍ "В какие бы дни ни совершались праведные дела, больше всего Аллах любит (совершение их) в эти…
👍1
27 May 2025, 19:43 UTC190 views5 reactionsread 8 August 2026
ومن مفردات مذهب الحنابلة: أنه يحرم على من يُضحِّي ومن يُضحَّى عنه أن يأخذ من جميع شعور الجسد، ومن أظفاره شيئًا، إذا دخلت العشر. وقيل: يُكرَه، وهو مذهب المالكية والشافعية واختاره جمع من الحنابلة. وقيل: لا كراهة ولا تحريم، وهو مذهب الحنفية. ولا إنكار في مسائل الخلاف. "Среди муфрадатов ханбалитского мазхаба (то есть мнений, присущих только ему) — положение о том, что запрещено тому, кто собирается совершить жертвоприн…
👍5
27 May 2025, 16:19 UTC150 viewsread 8 August 2026
Forwarded from @Abu_Imran_Al_Madani
Согласно ханафитскому мазхабу, не является порицаемым стричь ногти и волосы тому, кто намеревается совершить курбан в первые десять дней месяца Зуль-хиджа, если он не является паломником. Доказательством ханафитов в этом вопросе является хадис от Аиши (رضي الله عنها): «عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّهَا قَالَتْ: كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَيَبْعَث…
15 May 2025, 14:21 UTC224 views2 reactionsread 8 August 2026
Был ли имам Яхья ибн Ма’ин ханафитом? Сказал Ибрахим ибн Абдиллях Аль-Джунейд: سَمِعْتُ يَحْيَى بنَ مَعِيْنٍ يَقُوْلُ: مَا الدُّنْيَا إِلاَّ كَحُلُمٍ، وَاللهِ مَا ضَرَّ رَجُلاً اتَّقَى اللهَ عَلَى مَا أَصْبَحَ وَأَمسَى، لَقَدْ حَجَجتُ وَأَنَا ابْنُ أَرْبَعٍ وَعِشْرِيْنَ سَنَةً، خَرَجتُ رَاجِلاً مِنْ بَغْدَادَ إِلَى مَكَّةَ، هَذَا مِنْ خَمْسِيْنَ سَنَةً، كَأَنَّمَا كَانَ أَمْسِ فَقُلْتُ لِيَحْيَى: تَرَى أَنْ يَنظُرَ…
👍2
Showing the 12 most recent of 20 posts we hold for @znamyasunny. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“Под знаменем сунны” (@znamyasunny), 253 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/znamyasunny.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.