Channel
@zarinkoob_313
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry
227subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001061560030 |
|---|---|
| Type | Channel |
| Username | @zarinkoob_313 |
| Description | 👈 برخی نظراتِ دکتر زرین کوب درباره اسلام 👈علل سقوط ساسانیان و پذیرش اسلام 👈مطالب گناگون تاریخ اسلام و تشیع و... 👈کتابسوزی در ایران 👈خالی از اشکال نیستیم👉 ادمین : @zarinkoob313 کانال: @zarinkoob_313 |
| Created | Between 1 May 2016 and 31 January 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/zarinkoob_313 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 03:01 | 227 | no change |
| 6 Aug 2026, 21:30 | 227 | first reading |
14 posts held, back to 28 September 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 14 posts for this entry, the most recent from 17 November 2021. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 7 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
👆👆👆 پستهای ابتدایی و مهم کانال. (متاسفانه بدلیل مشغله زیاد کاری و فکری در این دو سه سال، نتونستم مثل گذشته ادامه مطالب مرتبط با تاریخ تشیع و ایران و اسلام رو ادامه بدم) کپی و استفاده و نشر این مطالب آزاد و واجب است! حتی اگه کانالی بسازین و کلا این پستها رو قرار بدین.
⏪ لطفا نشر دهید ⏩ ⏪ لیست مطالب مهم کانال "تاریخِ ایران، اسلام، تشیع" (قسمت اول) لینک کانال: https://t.me/joinchat/AAAAAD9GHt4Oq-6IZSF1xQ 1⃣ شروع پستهای علل اسلام اوردن ایرانیان از زبان مورخین نامی. (بیش از شصت پست، شروع از کتاب دو قرن سکوت ) https://t.me/zarinkoob_313/606 2⃣ شروع پستهای دلایل سقوط ساسانیان و نارضایتی مردم از ایشان (بیش از پنجاه پست) https://t.me/zarinkoob_313/406 3⃣ آغاز پستهای نقد و رد #کتاب…
👌۱۶ نوامبر روز جهانی مدارا و بردباری #امام_حسن_عسکری علیه السلام در تفسير آيه «با مردم به زبان خوش سخن بگوييد» فرمود: يعنى با همه مردم، چه مؤمن و چه مخالف، به زبان خوش سخن بگوييد. مؤمن، به هم مذهبان روى خوش نشان مى دهد و با مخالفان با #مدارا سخن مى گويد تا به ايمان، جذب شوند و حتّى اگر نشدند با اين رفتار از بدى هاى آنان در حقّ خود و برادران مؤمنش پيشگيرى كرده است. 📚البرهان فی تفسیر القرآن، ج1، ص266 @shayanmosleh…
حتما حتما بینید تا اخرش
كتاب سفینه صوفي (۷ مقاله در نقد مثنوی معنوی مولوی) 🔸 احمد احمدی @erfanvatasavof
📚 #تولی_وتبرى_دوبال_برای_پرواز نویسنده: #سید_ ابومحمد قسمت دوم 🎙 راوی: میثم پروانه پور @radio_rovat
📚 #تولی_وتبرى_دوبال_برای_پرواز نویسنده: #سید_ ابومحمد قسمت اول 🎙 راوی: میثم پروانه پور @radio_rovat
کتاب #انساب_النواصب اثر علی بن داوود خادم استرآبادی ترجمه فارسی @shayanmosleh315
منشاء گمراهی همه عالم آن دو نفرند... #آیت_الله_وحید_خراسانی @shyanmosleh315
کتاب چاپ سنگی و مصور با رنگ گیاهی " الطاقدیس" ، موضوع پند و حکایات. چاپ به سنه 1313 هجری قمری (130 سال قبل) کامل و سالم. از #مجموعه_شخصی این حقیر
Photo, posted without a caption
کتاب گرانقدر " #حلیة_المتقین " علامه مجلسی رحمة الله علیه . چاپ سنگی 1296 ه.ق (قدمت 150 سال) سالم و کامل از #مجموعه_شخصی این حقیر
Showing the 12 most recent of 14 posts we hold for @zarinkoob_313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@zarinkoob_313 named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“تاریخِ ایران و اسلام / مطالب مذهبی” (@zarinkoob_313), 227 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/zarinkoob_313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.