ساعات الإجابة... لا تنس أمتك من دعوة.
❤12😢1

Channel
@yousefalqurashi
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
4,847subscribers
-46 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001114562810 |
|---|---|
| Type | Channel |
| Username | @yousefalqurashi |
| Created | Between 1 February 2017 and 30 November 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/yousefalqurashi |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 80% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 02:19 | 4,847 | -1 |
| 12 Sept 2026, 09:37 | 4,848 | -3 |
| 8 Sept 2026, 14:36 | 4,851 | -5 |
| 3 Sept 2026, 11:58 | 4,856 | -5 |
| 31 Aug 2026, 04:05 | 4,861 | -5 |
| 25 Aug 2026, 05:35 | 4,866 | -6 |
| 22 Aug 2026, 10:26 | 4,872 | -6 |
| 16 Aug 2026, 14:52 | 4,878 | -2 |
| 12 Aug 2026, 20:53 | 4,880 | -7 |
| 9 Aug 2026, 17:42 | 4,887 | -4 |
| 6 Aug 2026, 21:50 | 4,891 | -2 |
| 6 Aug 2026, 03:49 | 4,893 | no change |
| 6 Aug 2026, 02:29 | 4,893 | first reading |
21 posts held, back to 29 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
594 reactions across 21 posts, in 7 distinct kinds. The most used accounts for 56.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 334 | 56.2% | |
| 🤣 | 103 | 17.3% | |
| 👍 | 84 | 14.1% | |
| 😁 | 32 | 5.39% | |
| 👌 | 22 | 3.70% | |
| 👏 | 16 | 2.69% | |
| 😢 | 3 | 0.505% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 594 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 29 May 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ساعات الإجابة... لا تنس أمتك من دعوة.
❤12😢1
ساعات الإجابة.. لا تنس بلادك من دعوة.
❤22👍1
كتب أنس غنايم: بعيدًا عن التكفير الاستعراضي الذي يتصدّره شمس الدين، وما يكتنف خطاب الحدّادية من سفهٍ وغلوّ، تلوح في تاريخ المباهلة داخل الفكر الإسلامي جملةٌ من الظواهر الدينية والتاريخية الجديرة بالنظر والتأمل. بدايةً، تنتمي المباهلة، من حيث بنيتها العامة، إلى طائفة واسعة من الممارسات الدينية التي تجعل الغيب حكمًا بين الخصوم؛ فقد عرفت أديان وثقافات شتى الأيمانَ المقرونة باللعنة، والاختبارات الإلهية، وانتظار العلامة …
❤2👍1😢1
وأخيرًا دخلت المباهلة مجال الحكم على التاريخ ومحاكمة الذاكرة التراثية؛ فلم يعد المتباهلون يختلفون على اعتقاد يتبناه أحدهم في الحاضر، بل على إسلام عالم مات منذ قرون أو كفره!! كما في الجدل الراهن حول أبي حنيفة والنووي وجلال الدين السيوطي الذي يتصدره جملة مجانين ومعاتيه. ولعل اتساع المباهلة في عصرنا متصلٌ بتشظّي المرجعيات الدينية، وصعود الداعية الفرد، ومنطق المنصات الذي يؤثر المشهدَ الصاخبَ على الحجة الطويلة؛ فضلًا عن ظ…
👏16🤣3❤2👍2😢1
"، وردود أفعال الأفراد والتيارات قد تكون محقة في الاتجاه ومخطئة في المقدار في ذات الوقت. وغالبا ما يكون خطؤها – الذي ترتكبه الأجيال التالية – هو افتراض أن ردة الفعل هي الأصل، وأن ما قام به جيلٌ- مشكورا -صداً لعدو أو رداً لصائل، هو ما يفترض على الجميع أن يفعله على مدى العصور، وأن من يترك ردة الفعل تلك لغيرها هو تارك للثغر أو متساقط على الطريق أو مبتدع في المنهج "
👌17
ساعات الإجابة .. لا تنس قلبك من دعوة.
❤17
ساعات الإجابة .. لا تنس قوتك وصحتك من دعوة.
❤17
ساعات الإجابة .. لا تنس شيخا أو أستاذا لك من دعوة.
❤19
ساعات الإجابة.. لا تنس نفسك وأهلك من دعوة.
❤17
لاحظت أن كثيرا من التعليقات المعترضة تخلط بين الخطاب الوعظي الموجه لأحد الأطراف لتحسين نفسه وهو خطاب طبيعته أن يكون مثاليًا دافعا للتغيير. والخطاب الموجه لطرف ليوجهه إلى اختيار شخص آخر على حاله دون ارتباط به على أمل تغيره، وهو خطاب طبيعته أن يكون واقعيا دافعا إلى التعامل مع المعطيات كما هي. أما من يقول : أن الحازم قد يكون حازما في أمور دون غيرها، فهو أمر طبيعي لا نقاش فيه، وهو لا يتناقض مع ما قلت بل هو داخل فيه فح…
👍8❤7👌1
ساعات الإجابة.. لا تنس إخوانك وأخواتك من دعوة.
❤19
هامش 1 : الاستثناءات لا تبطل القاعدة، والعاقل يبني قراره على القاعدة لا على الاستثناء. هامش 2: حلم الفتاة الأزلي في أن يتغير الرجل لها ليس أمرا يعول عليه. طبعا الرجال تتغير ، لكن تغيرهم تدريجي طويل الأمد، وسريع العودة لما تربى عليه ونشأ. من هنا تظهر أهمية البيئة التي نشأ فيها.
👍30❤15
Showing the 12 most recent of 21 posts we hold for @yousefalqurashi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 12 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“يوسف القرشي - قناة” (@yousefalqurashi), 4,847 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/yousefalqurashi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.