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Channel
Yoga Nidra Archive
@yoganidraarchive
On this record: Growth · Engagement · Posts · Citations · Cite this entry
327subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001079304409 |
|---|---|
| Type | Channel |
| Username | @yoganidraarchive |
| Created | Between 1 September 2016 and 30 September 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/yoganidraarchive |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 23:29 | 327 | -1 |
| 6 Aug 2026, 21:47 | 328 | no change |
| 6 Aug 2026, 13:53 | 328 | first reading |
Engagement
19 posts held, back to 11 October 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 15.6%
- avg views ÷ 327 subscribers
- Avg views / post
- 51.0
- 1 post measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 1
- of 19 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 20 July 2026 |
|---|---|
| Posts held | 19 (11 October 2025 – 20 July 2026) |
| Views total | 51 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 21:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
https://www.instagram.com/p/DUFkxloDhPL/?igsh=MWpvaGluMWZ3aGkxeA==
---تعریف «خواب» در یوگا: نیدرا (Nidrā) در سنت سانسکریت، بهویژه در *یوگاسوتراهای پاتانجلی*، «خواب» با واژهی نیدرا (निद्रा) تعریف شده است. پاتانجلی بهروشنی میگوید: > «نیدرا وریتیای است که بر ادراکِ نبودِ محتوا استوار است.» > (یوگاسوترا ۱٫۱۰) بر اساس این تعریف، خواب: * نبودِ آگاهی نیست، * بلکه آگاهیِ نبودِ موضوع است. ازاینرو، خواب نه خلأ ذهن است و نه ناآگاهی مطلق، بلکه گونهای خاص از جنبش ذهن (vṛtti) بهشمار…
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در آموزههای بودا، تشنگی با واژهٔ پالیِ «تَنها / Taṇhā» بیان میشود؛ واژهای که بهمعنای «تشنگیِ وجودی، کششِ تشنهوارِ ذهن به سوی داشتن، شدن یا نابودکردن» است. بودا، تنها را نه یک احساس ساده، بلکه ریشهٔ اصلی رنج (دوکّا) معرفی میکند. در چهار راستی برین، راستی دوم بهروشنی میگوید: «این تشنگی است که دوبارهزایی را پدید میآورد، همراه با لذت و دلبستگی، اینجا و آنجا بهدنبالِ خوشی میگردد.» (سمیوتا نیکایا ۵۶:۱۱ – Dha…
THE ONLY WAY TO JHÅNA Ajahn Nyanamoli Thero Meditation according to the early Suttas Path Press Publications یگانه راه به سوی جانا آجان نیانامولی ترو برگ 39 تا 40 درباره رهایی از خواهش... رها کردنِ خواهشِ ناپسند، کارِ گزینش نیست، بلکه کارِ رهنمونکردنِ خواهش است بهسوی گونهای از کردار، و آن کردار همان پرورش گامبهگام است (تربیت تدریجی)، که سرانجام بنیادِ پیدایشِ دوبارهی خواهشِ ناپسند را از میان میبرد. به دیگر…
ادامه....حسی بینجامد. نیک یا بد بودنِ چَندا، بسته به آن است که آن را به کجا میگردانی. در آغازِ راهِ تمرین، پرسش این نیست که آیا باید هیچ خواهشی نداشته باشی؛ بلکه این است که خواهشهایت را به سوی پرورشِ ویژگیهای نیک و کاستنِ ویژگیهای ناپسند بگردانی. و آنگاه که از هر خواهشی نسبت به خوشیهای حسی آزاد شوی، همان هنگام نیز خواهشِ پرورشِ نیکیها را از دست میدهی، زیرا خودت نیکی شدهای. در آن حالت، دیگر نیازی به خواست بر…
|🪷🍃🍂 THE ONLY WAY TO JHÅNA Ajahn Nyanamoli Thero Meditation according to the early Suttas Path Press Publications یگانه راه به سوی جانا آجان نیانامولی ترو برگ 37 تا 39 پرسش: تفاوتِ میان خواست (چَندا) و تشنّگی (تَنهَا) چیست؟ آجان نیانامولی: تفاوت در این است که چَندا گونهای از شور و دلبستگی یا دلباختگیِ ذهنی است—میتواند نیک یا بد باشد. اگر خواستی به سوی خوشیهای حسی داشته باشی، آن را کامّاچندا مینامند—یعنی خواهش…
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https://www.instagram.com/p/DRJV09ZAgOc/?igsh=MWE3ZXB0ejBmYzdpMQ==
Photo, posted without a caption
Showing the 12 most recent of 19 posts we hold for @yoganidraarchive. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“Yoga Nidra Archive” (@yoganidraarchive), 327 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/yoganidraarchive.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.