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Channel

yoganidra_practice

@yoganidra_practice

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

1,492subscribers

+7 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001027249827
TypeChannel
Username@yoganidra_practice
CreatedBetween 1 January 2016 and 31 March 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live25 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 25 September 2026
On Telegramt.me/yoganidra_practice

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 88% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,4831,4921,487.55 August 2026 — 1,485 subscribers6 August 2026 — 1,485 subscribers11 August 2026 — 1,486 subscribers17 August 2026 — 1,485 subscribers20 August 2026 — 1,484 subscribers23 August 2026 — 1,483 subscribers26 August 2026 — 1,486 subscribers29 August 2026 — 1,489 subscribers1 September 2026 — 1,492 subscribers4 September 2026 — 1,489 subscribers10 September 2026 — 1,492 subscribers13 September 2026 — 1,491 subscribers25 September 2026 — 1,492 subscribers5 August 202625 September 2026
13 measurements spanning 50 days, net +7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,482–1,493 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
25 Sept 2026, 06:171,492+1
13 Sept 2026, 15:371,491-1
10 Sept 2026, 05:351,492+3
4 Sept 2026, 18:201,489-3
1 Sept 2026, 12:141,492+3
29 Aug 2026, 10:081,489+3
26 Aug 2026, 19:021,486+3
23 Aug 2026, 19:581,483-1
20 Aug 2026, 14:521,484-1
17 Aug 2026, 18:071,485-1
11 Aug 2026, 14:251,486+1
6 Aug 2026, 07:461,485no change
5 Aug 2026, 21:181,485first reading

Engagement

21 posts held, back to 26 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

44 reactions across 10 posts, in 5 distinct kinds. The most used accounts for 63.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤2863.6%
👍613.6%
👏613.6%
🕊24.55%
🙏24.55%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 11 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 46 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 21 most recent posts we hold, published 26 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 11:28 UTC46 viewsread 7 August 2026
Photo

Photo, posted without a caption

Signed ramez jafari marandi

5 Aug 2026, 09:25 UTC72 viewsread 7 August 2026
Forwarded from @parsi_anjomanPhoto

🔷 چرا سَره‌گرایی؟ 🔻 جایگزین کردن واژه‌های بیگانه با واژگان پارسی (سَره‌گرایی)، تنها از سرِ نگرانی برای «کیستی» نیست؛ که بنیادی دانشی دارد و مایه‌ی پاسداشتِ ارجِ زبان، دریافتِ آسان‌تر، گسترشِ واژه‌سازی و پاسداری از دستور زبان پارسی می‌شود. 👈 یادداشت «چرا سره‌گرایی» نوشته‌ی کورش جنتی را در «اینجا» بخوانید. پارسی‌انجمن 🔻 @Parsi_anjoman

Signed ramez jafari marandi

4 Aug 2026, 17:55 UTC96 views6 reactionsread 7 August 2026

🌹🍃🌹 مانگالا سوتا( سوتای سعادت) اینگونه شنیدم، که زمانی آن فرخنده در نزدیکی ساوتّی اقامت می‌کرد، در درختزار جتا، در آرام آناتاپندیکا. آنگاه در ژرفای شبی یک دِوا در حالیکه (با ورودش) تمام درختزار جتا را روشن ساخت به آن فرخنده نزدیک شد. به آن فرخنده احترام گذاشت و کناری ایستاد. آنگاه این گاتا را گفت: بسیاری از دواها و انسان‌ها در آرزوی خوشبختی‌اند، در پی ایمن بودنند. بگو بالاترین خوشبختی را. (بودا گفت:) گسستن از ناد…

❤4👏2

Signed ramez jafari marandi

4 Aug 2026, 09:12 UTC117 views6 reactionsread 7 August 2026

...درستی شناخته شود. در مراقبه‌ی بینش، با هر بار پیوسته نگریستن به پدیده‌ها، چهار خویشکاری هم‌زمان به انجام می‌رسند: ۱. شناختِ راستیِ رنج (پارینیا) از راهِ نگریستن به ناپایداری پدیده‌ها. ۲. رها کردنِ خاستگاهِ رنج (پاهانا) با ریشه‌کنیِ دَم‌به‌دَمِ تشنگی و دلبستگی. ۳. آزمودنِ فرونشستن (ساچّی‌کریا) از راهِ خاموشیِ کوتاه‌زمانِ آلودگی‌ها. ۴. پروراندنِ راه (باوانا) با بالندگیِ دیدگاهِ درست. انجامِ این خویشکاری‌ها نیازمندِ …

❤5👏1

Signed ramez jafari marandi

4 Aug 2026, 09:10 UTC104 views5 reactionsread 7 August 2026
Photo

آیا می‌توان تنها با نگریستن به رنج، به رهایی و شادکامی رسید؟ در آموزه‌های راهب ارجمند «ماهاشی سایادو»، مراقبه‌ی بینش (ویپاسانا) راهی بی‌میانجی برای آزمودنِ راستی‌هاست. در میانه‌ی مراقبه، هنگامی که لحظه‌به‌لحظه به برآمدن و فرونشستنِ پدیده‌ها در شش درگاهِ حس می‌نگریم، هیچ بختی برای گفتار، کردار یا زیستِ نادرست باقی نمی‌ماند. با بازشناسیِ سرشتِ ناپایدار و بی‌خویشتنِ تن و ذهن، «دیدگاهِ درست» همراه با راهِ هشت‌گانه بالنده…

❤5

Signed ramez jafari marandi

4 Aug 2026, 08:47 UTC98 views5 reactionsread 7 August 2026
Photo

در آموزه‌های «چهار راستی»، تنها با ژرف‌نگری و شناختِ کاملِ «راستیِ رنج» (دوکّا)، سه راستیِ دیگر نیز در یک دَم و به طور هم‌زمان دریافت می‌شوند. این فرایندِ شگفت‌انگیز و درون‌نگرانه، از راه به انجام رساندن سه خویشکاریِ بنیادی رخ می‌دهد: رهاسازیِ تشنگی (پاهانا): هنگامی که پدیدارها را نپاینده، رنج‌آور و بی‌خویشتن می‌بینیم، «تشنگی» و دلبستگیِ فریبکارانه به آن‌ها دیگر مجالی برای برخاستن نیافته و به‌گونه‌ای گذرا رها می‌شود.…

❤5

Signed ramez jafari marandi

3 Aug 2026, 20:08 UTC121 viewsread 7 August 2026
Photo

Photo, posted without a caption

Signed ramez jafari marandi

3 Aug 2026, 18:41 UTC120 viewsread 7 August 2026
Photo

Photo, posted without a caption

Signed ramez jafari marandi

2 Aug 2026, 13:22 UTC116 viewsread 7 August 2026
Forwarded from @parsi_anjoman

🔷 فراخوانِ همکاری برایِ راه‌اندازیِ سامانه‌ی هوشمندِ «پارسی‌انجمن» 🔻«پارسی‌انجمن» بر آن است تا سامانه‌ای هوشمند برایِ بازآفرینیِ نوشته‌های فارسیِ روزانه به نوشتاری روان، روشن، زنده، بی نادرستیِ نگارشی و شکستگی، و پالوده از آمیختگیِ نابه‌جای با واژه‌های بیگانه راه‌اندازی کند. 🔻کاربران این سامانه‌ی هوشمندِ پارسی‌انجمن نوشته‌ها (از یک واژه تا نوشته‌ای بلند) را به سامانه می‌سپارند و سامانه آن را به پارسیِ روان و خوش‌خو…

Signed ramez jafari marandi

1 Aug 2026, 20:57 UTC161 views2 reactionsread 7 August 2026
Photo

Photo, posted without a caption

🙏2

Signed ramez jafari marandi

1 Aug 2026, 20:42 UTC150 viewsread 7 August 2026
Photo

Photo, posted without a caption

Signed ramez jafari marandi

1 Aug 2026, 20:19 UTC131 views5 reactionsread 7 August 2026

پاتانجلی چهار گرایش کلی انسان را نیز در نظر می‌گیرد: انسان کنش‌گرا (Dynamic) → کارما یوگا انسان عاطفی (Emotional) → بهاکتی یوگا انسان رازورز (Mystic) → راجا یوگا و روش‌های وابسته مانند هاتها، نادا و کریا یوگا انسان خردگرا (Rational) → جنیانا یوگا اما هدف همهٔ این راه‌ها یکی است: ذهن باید از پراکندگی رها شود و به یک‌سوگی (Ekāgratā) برسد. پاتانجلی نمی‌گوید همهٔ روش‌ها را هم‌زمان انجام دهید؛ بلکه می‌گوید هرکس باید سادان…

❤4👍1

Signed ramez jafari marandi

Showing the 12 most recent of 21 posts we hold for @yoganidra_practice. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

کانال تخصصی و آموزشی یوگا
@yogai · 25,710
Telegram ranks this channel #26 of 68 here — alongside 67 others — read 14 September 2026
کانال یوگاآرامش
@yogasp · 49,666
Telegram ranks this channel #48 of 85 here — alongside 84 others — read 25 August 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.

“yoganidra_practice” (@yoganidra_practice), 1,492 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/yoganidra_practice.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.