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Channel
الورّاق الدمشقي
@yathribdates
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
122subscribers
-3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002204915200 |
|---|---|
| Type | Channel |
| Username | @yathribdates |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 3 times, most recently 15 September 2026 |
| On Telegram | t.me/yathribdates |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 26 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Aug 2026, 01:08 | 122 | -1 |
| 22 Aug 2026, 13:06 | 123 | -3 |
| 14 Aug 2026, 17:45 | 126 | +1 |
| 9 Aug 2026, 02:46 | 125 | no change |
| 7 Aug 2026, 14:04 | 125 | first reading |
Engagement
20 posts held, back to 1 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
2 reactions across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 2 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 1 February 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
https://sunnahwadeha.com/#gift
▫️تلخيصٌ حسنٌ من ابن القيم رضي الله عنه لمباحث المروءة: قال في (فصلٌ في قوله تعالى: ﴿ثُمَّ أَوۡرَثۡنَا ٱلۡكِتَـٰبَ ٱلَّذِینَ ٱصۡطَفَیۡنَا مِنۡ عِبَادِنَاۖ فَمِنۡهُمۡ ظَالِمࣱ لِّنَفۡسِهِۦ وَمِنۡهُم مُّقۡتَصِدࣱ وَمِنۡهُمۡ سَابِقُۢ بِٱلۡخَیۡرَ ٰتِ بِإِذۡنِ ٱللَّهِۚ ذَ ٰلِكَ هُوَ ٱلۡفَضۡلُ ٱلۡكَبِیرُ﴾): - ..وهذا هو حقيقةُ المروءة؛ فإنها خُلُقٌ مستجمِعٌ من الإنصافِ والعدلِ والشجاعةِ والصبرِ والحِلمِ والجود. - وأساسُه…
أحوال رسول الله صلى الله عليه وسلم مع الغضب قال ابن رجب في جامع العلوم والحكم : والواجبُ على المؤمن....أنْ يكونَ غضبه دفعاً للأذى في الدين له أو لغيره وانتقاماً ممن عصى الله ورسولَه، كما قال تعالى: {قَاتِلُوهُمْ يُعَذِّبْهُمُ اللهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنْصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُؤْمِنِينَ وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ}. وهذه كانت حالَ النَّبيِّ - صلى الله عليه وسلم -، فإنَّه كان لا ينت…
من هم #الحدادية الذين تبرأ منهم أبناء الدعوة السلفية في سوريا؟ وهل هم أناس خالفوا أبناء الدعوة "السلفية" خصوصا والمسلمين عموما في أصل من أصول الدين؟ هل هم خالفوا: - في ربوبية الله جل وعلا؟ لا، هم يشهدون أنّ لا إله إلا الله، وأنه هو الخالق الرازق المحيي المميت وحده لا شريك له. - في ألوهية الله تبارك وتعالى؟ لا، هم يشهدون أنه لا يجوز صرف عبادة من العبادات، صلاة كانت أو صيام أو زكاة أو ذبح أو دعاء إلا لله الواحد…
قال ابن القيم رحمه الله ولا يمكن مدمن الكبيرة و المصر على الصغيرة أن يصفو له التوحيد حتى لا يشرك بالله شيئا هذا من أعظم المحال • الإكسير
كتب فضائل القرآن مهمة، لأن التعلق بكتاب الله عز وجل من أساس العلم! هذه ليست كتب لطائف وليست كتب لانتقاء الآثار منها بل هذه الكتب نتعلم منها رأس الأمر: التعلق بالقرآن. التعلق بالقرآن من رؤوس الإسلام منقول بتصرف - الشيخ عبد الله التميمي / صوتية : الكتب التي لا يستغني عنها طالب العلم حقا
﴿وَٱلَّذِینَ جَـٰهَدُوا۟ فِینَا لَنَهۡدِیَنَّهُمۡ سُبُلَنَاۚ وَإِنَّ ٱللَّهَ لَمَعَ ٱلۡمُحۡسِنِینَ ٦٩﴾ [العنكبوت ٦٩] قال ابن ابي حاتم رحمه الله : "حَدَّثَنا أبِي، ثَنا أحْمَدُ بْنُ أبِي الحَوارِيِّ، ثَنا عَبّاسٌ الهَمَذانِيُّ، حَدَّثَنا أبُو أحْمَدَ مِن أهْلِ عَكّا، في قَوْلِ اللَّهِ عَزَّ وجَلَّ: ﴿لَنَهْدِيَنَّهم سُبُلَنا﴾ إلى قَوْلِهِ: ﴿وإنَّ اللَّهَ لَمَعَ المُحْسِنِينَ﴾ قالَ: الَّذِينَ يَعْمَلُونَ بِما يَعْلَمُ…
تعليم التدبر عمليا لابن القيم رحمه الله وهو باب من الرسالة التبوكية
قَوله تَعَالَىٰ : ﴿ فَاعْلَمْ أَنَّهُ لَا إِلَهَ إِلَّا اللّٰهُ ﴾ قَالَ قوام السنة الأَصبهاني رحمه الله : فَيَنْبَغِي لِلْمُسْلِمِيْنَ أَنْ يَعْرِفُوا أَسْمَاءَ اللّٰهِ وَتَفْسِيْرَهَا ، فَيُعَظِّمُوا اللّٰهَ حَقَّ عَظَمَتِهِ " . [ بَيَانُ المَحَجَّةِ (١٣٤/١) ]
استصحب في هذي الليالي الفاضلةِ الشريفةِ أثرَين: • الأول: قولُ وهبِ بنِ مُنبِّهٍ رحمه الله: "مَن يتعبَّد = يزدد قوة، ومَن يَكسَل = يزدد فُتورا!"؛ أخرجه أحمد رحمه الله في الزهد. • والثاني: قولُ قَتادةَ رحمه الله: «ابنَ آدم! إن كنتَ لا تريدُ أن تأتيَ الخيرَ إلا بنشاطٍ؛ فإنَّ نفسَك إلى السآمةِ وإلى الفترةِ وإلى المللِ أميَل! ولكنَّ المؤمنَ هوَ: المتحامل، والمؤمنَ: المتقوِّي، وإن المؤمنين هم العجاجون إلى الله بالليل وال…
🔴 تذكر الناس تقول لهم صلوا على النبي ﷺ الف مرة يقول لك بدعة تخصيص عدد !! 📝 هؤلاء عندهم ظاهرية نعوذ بالله ولو اتبعوا السلف ما تجرؤوا هذه الجرأة العجيبة ثبت عن كثير من الصحابة تخصيص عدد كما قال ابن مسعود في الصلاة على النبي الف مرة 📝 وهؤلاء لم يفهموا ان العدد هنا ليس مقصودا لذاته حتى تبدعه ولكن تفضلوا ابن تيمية مبتدع أيضا وصاحبه كذلك المقر له قال ابن القيم ﻭﻣﻦ ﺗﺠﺮﻳﺒﺎﺕ اﻟﺴﺎﻟﻜﻴﻦ اﻟﺘﻲ ﺟﺮﺑﻮﻫﺎ ﻓﺄﻟﻔﻮﻫﺎ ﺻﺤﻴﺤﺔ ﺃﻥ ﻣﻦ ﺃﺩﻣﻦ ﻳﺎ …
Showing the 12 most recent of 20 posts we hold for @yathribdates. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
@alkulife · 49,5144 postsمعهد السنة الواضحة (القناة العامة)
@mahedsunnah · 7,8012 posts•نقولات مفيدة للمُسلم•
@Abnhameid · 161 post«إفادات»
@Efadat1 · 691 post«المعاذ بالله الأثري»
@MoaadAtaree · 5731 postقناة / مأمون القيسي-العلم جنة
@dene2000eslam · 4,0971 postأَبُو عُمَيْر - عِمْرَان الزُبَيْدي
@emran_amer_9944 · 11,2541 postفوائد أبي إسماعيل الروسي
@fawaedabiismail · 9,8861 post🍃الزبرقان- رجل مسلم 🌕
@zbrqn · 6,5161 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 — this entry's latest reading, not the date you are reading this.
“الورّاق الدمشقي” (@yathribdates), 122 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/yathribdates.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.