ساعة الاستجابة يوم الجمعة: قال ابنُ حَجَرٍ: (رَوَى سعيدُ بنُ مَنْصُورٍ بإسنادٍ صحيحٍ إلى أبي سَلَمَةَ بنِ عبدِ الرحمنِ: أنَّ نَاسًا مِن الصَّحَابةِ اجْتَمَعُوا فَتَذَاكَرُوا سَاعَةَ الْجُمُعَةِ ثمَّ افْتَرَقُوا، فلَمْ يَخْتَلِفُوا أنها آخِرُ سَاعَةٍ مِنْ يومِ الجُمُعَةِ). وقال الإمام أحمد بن حنبل رحمه الله: (أكثرُ الحديثِ في ساعةِ الجمعةِ أنها بعدَ العَصْرِ). لا تنسوا أخوتنا في فلسطين والمستضعفين في كل مكان م…

Channel
مواعظ الصحابة
@wordssahaba
On this record: Growth · Engagement · Posts · Citations · Cite this entry
409subscribers
+5 since we began measuring on 4 October 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001544556467 |
|---|---|
| Type | Channel |
| Username | @wordssahaba |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 4 October 2026 |
| Last confirmed live | 8 October 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 8 October 2026 |
| On Telegram | t.me/wordssahaba |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Oct 2026, 10:38 | 409 | +5 |
| 4 Oct 2026, 20:22 | 404 | no change |
| 4 Oct 2026, 19:47 | 404 | first reading |
Engagement
20 posts held, back to 18 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 46.4%
- avg views ÷ 409 subscribers
- Avg views / post
- 190
- 10 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 12
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 October 2026 |
|---|---|
| Posts held | 20 (18 February 2026 – 2 October 2026) |
| Views total | 1,898 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 4 Oct 2026, 20:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
اللهم صل وسلم وبارك على محمدا وآله
🔖 السعي لله هو أقصر الطرق لغنى الدارين قال معاذ بن جبل في وصيته لأبي قلابة رضي الله عنهما : «فاعلم أنه لا غنى بك عن نصيبك من الدنيا وأنت إلى نصيبك من الآخرة أفقر، فابدأ بنصيبك من الآخرة، فإنه سيمر بك على نصيبك من الدنيا فينتظمه انتظاما لم يزل معك أينما زلت» [شعب الإيمان (13/ 182)] #مواعظ_الصحابه_معاذ_بن_جبل ⏪ نشرف بكم معنا في 🪶 تويتر | فيسبوك | تليجرام | واتساب | انستجرام
🔖 مسافات القلوب وأدب المعاملة قال علي بن أبي طالب رضي الله عنه : «خالط المؤمن بقلبك ، وخالط الفاجر بخلقك» [بهجة المجالس وأنس المجالس (ص140)] #مواعظ_الصحابه_علي_بن_أبي_طالب ⏪ نشرف بكم معنا في 🪶 تويتر | فيسبوك | تليجرام | واتساب | انستجرام
🔖 هكذا كانت مجالسهم !! قال أبو سعيد الخدري رضي الله عنه : «كان أصحاب النبي ﷺ إذا قعدوا يتحدثون؛ كان حديثهم الفقه، إلا أن يأمروا رجلًا فيقرأ عليهم سورة» [الطبقات الكبرى لابن سعد (2/ 322)] #مواعظ_الصحابه_أبو_سعيد_الخدري ⏪ نشرف بكم معنا في 🪶 تويتر | فيسبوك | تليجرام | واتساب | انستجرام
مواعظ الصحابة pinned a photo
🔖 لماذا تضيق بنا بيوتنا رغم اتساعها ؟! قال أبو هريرة رضي الله عنه : «إن البيت ليتسع على أهله وتحضره الملائكة وتهجره الشياطين، ويكثر خيره أن يقرأ فيه القرآن، وإن البيت ليضيق على أهله وتهجره الملائكة، وتحضره الشياطين، ويقل خيره أن لا يقرأ فيه القرآن» [مسند الدارمي (4/ 2085)] #مواعظ_الصحابه_أبو_هريرة ⏪ نشرف بكم معنا في 🪶 تويتر | فيسبوك | تليجرام | واتساب | انستجرام
🔖 كيف تُحصّن قلبك قبل فجاءة المحن ؟! قال حذيفة بن اليمان رضي الله عنه : «تعودوا الصبر قبل أن ينزل بكم البلاء، فإنه لن يصيبكم أشدُ مما أصابنا مع رسول الله صلى الله عليه وسلم» [الفتن لنعيم بن حماد (1/ 151)] #مواعظ_الصحابه_حذيفة_بن_اليمان ⏪ نشرف بكم معنا في 🪶 تويتر | فيسبوك | تليجرام | واتساب | انستجرام
🔖 كيف تقيس قيمة يومك قبل مغيب شمسه ؟! قال عبد الله بن مسعود رضي الله عنه : «ما ندمت على شيءٍ ندمي على يومٍ غربت شمسه، نقص فيه أجلي، ولم يزد فيه عملي» #مواعظ_الصحابه_عبدالله_بن_مسعود ⏪ نشرف بكم معنا في 🪶 تويتر | فيسبوك | تليجرام | واتساب | انستجرام
مواعظ الصحابة pinned a photo
🔖 سيادة العلم وسكينة القناعة قال عمر بن الخطاب رضي الله عنه : «كونوا أوعية الكتاب، وينابيع العلم، وسلوا الله رزق يوم بيوم، ولا يضركم أن لا يُكْثِرَ لكم» [الزهد لأحمد بن حنبل (ص99)] #مواعظ_الصحابه_عمر_بن_الخطاب ⏪ نشرف بكم معنا في 🪶 تويتر | فيسبوك | تليجرام | واتساب | انستجرام
اللهم صل وسلم وبارك على سيدنا محمد وعلى آله وصحبه آجمعين
Showing the 12 most recent of 20 posts we hold for @wordssahaba. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 October 2026 — this entry's latest reading, not the date you are reading this.
“مواعظ الصحابة” (@wordssahaba), 409 subscribers as measured 8 October 2026. Telegram Register, tgregister.com/channel/wordssahaba.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.