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Telegram profile photo for فقه المرأة المسلمة 🎀

Channel

فقه المرأة المسلمة 🎀

@waniem_alsalaf

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

1,805subscribers

-26 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001057990134
TypeChannel
Username@waniem_alsalaf
CreatedBetween 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live18 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/waniem_alsalaf

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,8051,8311,8185 August 2026 — 1,831 subscribers6 August 2026 — 1,831 subscribers7 August 2026 — 1,830 subscribers10 August 2026 — 1,826 subscribers13 August 2026 — 1,825 subscribers16 August 2026 — 1,822 subscribers19 August 2026 — 1,820 subscribers23 August 2026 — 1,817 subscribers26 August 2026 — 1,826 subscribers29 August 2026 — 1,822 subscribers1 September 2026 — 1,820 subscribers5 September 2026 — 1,815 subscribers14 September 2026 — 1,809 subscribers18 September 2026 — 1,805 subscribers5 August 202618 September 2026
14 measurements spanning 44 days, net -26. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,801–1,835 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 12:581,805-4
14 Sept 2026, 11:551,809-6
5 Sept 2026, 22:211,815-5
1 Sept 2026, 14:431,820-2
29 Aug 2026, 23:141,822-4
26 Aug 2026, 13:171,826+9
23 Aug 2026, 08:381,817-3
19 Aug 2026, 14:281,820-2
16 Aug 2026, 21:231,822-3
13 Aug 2026, 03:281,825-1
10 Aug 2026, 05:331,826-4
7 Aug 2026, 00:301,830-1
6 Aug 2026, 06:491,831no change
5 Aug 2026, 23:241,831first reading

Engagement

20 posts held, back to 5 August 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
2h 01m
Average length
17m 19s

Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

7 reactions across 3 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍7100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 7 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 5 August 2025 to 2 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

2 Jul 2026, 13:16 UTC187 views3 reactionsread 7 August 2026
Video

الشيخ العلامة: عبد الله القصير رحمه الله

👍3

5 Jan 2026, 17:30 UTC791 viewsread 7 August 2026
Forwarded from @Aboomaralmashhdani

[نزار السوداني سائر على طريقة فالح والحداد وباشميل في تحامله على العلماء السلفيين] الحمد لله والصلاة والسلام على نبينا محمد وعلى آله وأصحابه أجمعين. وبعد: فإن المتتبع لكلام نزار السوداني يرى تحامله الشنيع وتعصبه الفظيع والذي يشبه تعصب الحدادية. ومن ذلك ما سوَّده نزار معلقا على تغريدةٕ للشيخ البخاري حفظه الله، ملأها ظلما وتعصبا وتحميلا للكلام ما لا يحتمل. ولهذا فالواجب على كل عاقل منصف يتق الله ويخشاه أن يقول كلم

31 Dec 2025, 21:05 UTC614 viewsread 7 August 2026
Forwarded from @salafibooksVideo

#مقطع_بعنوان : * حكم الإحتفال بعيد رأس السنة بما يسمى الكريسمس * لأصحاب الفضيلة العلماء: #عبدالعزيز_بن_عبدالله_بن_باز #محمد_ناصر_الدين_الألباني #محمد_بن_صالح_العثيمين #صالح_بن_فوزان_الفوزان رحمهم الله تعالى 📥#رابط_تحميل_المباشر↙️: [ https://d.top4top.io/m_2186p3v940.mp4 ] 📱[ https://t.me/salafibooks/2711 ]📱

31 Dec 2025, 21:05 UTC635 viewsread 7 August 2026
File

حكم مايسمى بعيد رأس السنة ❌ الشيخ خالد الظفيري.

16 Nov 2025, 10:53 UTC752 viewsread 7 August 2026
Forwarded from @zainab_almafraji1Photo

Photo, posted without a caption

9 Nov 2025, 23:45 UTC693 views2 reactionsread 7 August 2026
Video

⬆ ⬆ ⬆ [(الشيخ ربيع يروي قصة حدثت له مع إمام شاب)] 📼 مدة المقطع: 📽 ٠٨:١٠ ⏰

👍2

9 Nov 2025, 23:45 UTC774 views2 reactionsread 7 August 2026
Video

من أعظم أنواع الإنحراف عن المنهج السلفي...!! عدم الإخلاص لله. للشيخ العلامة أ د. : عبدالله بن عبدالرحيم البخاري حفظه الله ومتع به

👍2

2 Oct 2025, 20:23 UTC997 viewsread 7 August 2026
Video

#المنظومة_البيقونية شرحها الشيخ في درس واحد وحوت درر وفوائد قيّمة. الشيخ خالد بن قاسم الردادي رحمه الله

2 Oct 2025, 20:23 UTC≈1,040 viewsread 7 August 2026

الله أكبر!! رحمه الله رحمة واسعة وأسكنه الفردوس الأعلى وجعلها في ميزان حسناته

12 Sept 2025, 14:07 UTC984 viewsread 7 August 2026
Forwarded from @droostarekdormanVideo

#فوائد_مختارة ليكوننَّ من أمتي أقوامٌ يستحِلُّونَ الحِرَ والحريرَ والخمرَ والمعازفَ الشيخ : طارق بن محمد درمان حفظه الله.

11 Sept 2025, 17:46 UTC878 viewsread 7 August 2026
Video

••🌸•• 🌸 ﴿الْخَبِيثَـٰتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَـٰتِ ۖ وَالطَّيِّبَـٰتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَـٰتِ ۚ﴾. «كل خبيث من الرجال والنساء، والكلمات والأفعال، مناسب للخبيث، وموافق له، ومقترن به، ومشاكل له، وكل طيب من الرجال والنساء، والكلمات والأفعال، مناسب للطيب، وموافق له، ومقترن به، ومشاكل له، فهذه كلمة عامة وحصر، لا يخرج منه شيء، من أعظم مفرداته، أن الأنبياء -خصوصا أولي العزم منهم،

Showing the 12 most recent of 20 posts we hold for @waniem_alsalaf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

🌹 قناة فتاوى المرأة 🎀
@Fatwa_Feqh · 22,767
Telegram ranks this channel #19 of 90 here — alongside 89 others — read 20 September 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“فقه المرأة المسلمة 🎀” (@waniem_alsalaf), 1,805 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/waniem_alsalaf.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.