Channel
@wahahallqaalarpia
On this record: Growth · Engagement · Posts · Citations · Cite this entry
791subscribers
-1 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001190742605 |
|---|---|
| Type | Channel |
| Username | @wahahallqaalarpia |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 17 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 17 August 2026 |
| On Telegram | t.me/wahahallqaalarpia |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Aug 2026, 10:54 | 791 | -1 |
| 9 Aug 2026, 08:33 | 792 | no change |
| 9 Aug 2026, 00:01 | 792 | first reading |
20 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (7 August 2026 – 8 August 2026) |
| Views total | 55 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 00:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
⛓️ سلسلة رسائل ⛓️ 💎 آداب المساجد 💎 قال الله تعالى: ﴿في بيوت أذن الله أن ترفع ويذكر فيها اسمه يسبح له فيها بالغدو والآصال رجال لا تلهيهم تجارة ولا بيع عن ذكر الله وإقام الصلاة وإيتاء الزكاة يخافون يوما تتقلب فيه القلوب والأبصار﴾. [النور: ٣٦-٣٧]. المظاهر المخلة بآداب المساجد كثيرة، منها: 8️⃣3️⃣1️⃣- عبث الأولاد بجدرات المساجد والكتابة عليها: بعض الأولاد ممن لم يعرفوا قدر حرمة المساجد، ولم يتربوا في بيوتهم تربية إسلام…
Signed أبويوسف الهمداني
واحة اللغة العربية + قناة كشف الأكاذيب على الرسول والعلماء وغيرهم: ⛓️ سلسلة رسائل ⛓️ 💎 آداب المساجد 💎 قال الله تعالى: ﴿في بيوت أذن الله أن ترفع ويذكر فيها اسمه يسبح له فيها بالغدو والآصال رجال لا تلهيهم تجارة ولا بيع عن ذكر الله وإقام الصلاة وإيتاء الزكاة يخافون يوما تتقلب فيه القلوب والأبصار﴾. [النور: ٣٦-٣٧]. المظاهر المخلة بآداب المساجد كثيرة، منها: 7⃣3⃣- عدم تعظيم القرآن الكريم داخل المسجد: ويتجلى عدم تعظيم بعض…
Signed أبويوسف الهمداني
ورد في مجموع فتاوى الشيخ ابن باز السؤال الآتي: ﺣﻜﻢ ﺗﻤﺰﻳﻖ اﻷﻭﺭاﻕ اﻟﻤﻜﺘﻮﺏ ﻓﻴﻬﺎ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻴﺔ ﺳ: ﻓﻲ ﺑﻌﺾ اﻷﺣﻴﺎﻥ ﺃﻛﺘﺐ اﻵﻳﺎﺕ ﻓﻲ ﻭﺭﻗﺔ ﻟﺘﺜﺒﻴﺖ ﺣﻔﻈﻬﺎ ﻓﻲ ﺫﻫﻨﻲ، ﻭﺑﻌﺪ ﺣﻔﻈﻬﺎ ﺃﻣﺰﻗﻬﺎ ﻭﺃﺿﻌﻬﺎ ﻓﻲ ﺻﻨﺪﻭﻕ اﻟﻤﻬﻤﻼﺕ، ﻓﻬﻞ ﻓﻲ ﺫﻟﻚ ﺷﻲء ﺃﻓﻴﺪﻭﻧﺎ ﺟﺰاﻛﻢ اﻟﻠﻪ ﺧﻴﺮا؟ ﺟ: ﺗﻤﺰﻳﻖ اﻵﻳﺎﺕ اﻟﺘﻲ ﺣﻔﻈﺘﻬﺎ ﺇﺫا ﻣﺰﻗﺘﻬﺎ ﺗﻤﺰﻳﻘﺎ ﻣﺎ ﻳﺒﻘﻰ ﻣﻌﻪ ﺷﻲء ﻓﻴﻪ ﺫﻛﺮ اﻟﻠﻪ، ﺃﻱ: ﺗﻤﺰﻳﻘﺎ ﺩﻗﻴﻘﺎ ﻓﻼ ﺣﺮﺝ ﻓﻲ ﺫﻟﻚ، ﻭﺇﻻ ﻓﺎﺩﻓﻨﻬﺎ ﻓﻲ ﺃﺭﺽ ﻃﻴﺒﺔ ﺃﻭ ﺃﺣﺮﻗﻬﺎ، ﺃﻣﺎ اﻟﺘﻤﺰﻳﻖ اﻟﺬﻱ ﻳﺒﻘﻰ ﻣﻌﻪ ﺁﻳﺎﺕ ﻟﻢ ﺗﻤﺰﻕ ﻓﺈﻧﻪ ﻻ ﻳﻜ…
Signed أبويوسف الهمداني
واحة اللغة العربية + قناة كشف الأكاذيب على الرسول والعلماء وغيرهم: ⛓️ سلسلة رسائل ⛓️ 💎 آداب المساجد 💎 قال الله تعالى: ﴿في بيوت أذن الله أن ترفع ويذكر فيها اسمه يسبح له فيها بالغدو والآصال رجال لا تلهيهم تجارة ولا بيع عن ذكر الله وإقام الصلاة وإيتاء الزكاة يخافون يوما تتقلب فيه القلوب والأبصار﴾. [النور: ٣٦-٣٧]. المظاهر المخلة بآداب المساجد كثيرة، منها: 1️⃣- رفع الصوت عند الكلام في المسجد: فمن الأدب: ألا تسمع حديثك …
Signed أبويوسف الهمداني
وقال العلامة ابن عبدالبر رحمه الله: ﻭﺇﺫا ﻟﻢ ﻳﺠﺰ ﻟﻠﺘﺎﻟﻲ اﻟﻤﺼﻠﻲ ﺭﻓﻊ ﺻﻮﺗﻪ ﻟﺌﻼ ﻳﻐﻠﻂ ﻭﻳﺨﻠﻂ ﻋﻠﻰ ﻣﺼﻞ ﺇﻟﻰ ﺟﻨﺒﻪ، ﻓﺎﻟﺤﺪﻳﺚ ﻓﻲ اﻟﻤﺴﺠﺪ ﻣﻤﺎ ﻳﺨﻠﻂ ﻋﻠﻰ اﻟﻤﺼﻠﻲ ﺃﻭﻟﻰ ﺑﺬﻟﻚ ﻭﺃﻟﺰﻡ ﻭﺃﻣﻨﻊ ﻭﺃﺣﺮﻡ ﻭاﻟﻠﻪ ﺃﻋﻠﻢ، ﻭﺇﺫا ﻧﻬﻲ اﻟﻤﺴﻠﻢ ﻋﻦ ﺃﺫﻯ ﺃﺧﻴﻪ اﻟﻤﺴﻠﻢ ﻓﻲ ﻋﻤﻞ اﻟﺒﺮ ﻭﺗﻼﻭﺓ اﻟﻜﺘﺎﺏ، ﻓﺄﺫاﻩ ﻓﻲ ﻏﻴﺮ ﺫﻟﻚ ﺃﺷﺪ ﺗﺤﺮﻳﻤﺎ! انتهى. التمهيد لما في الموطإ من المعاني والأسانيد (٢٣/ ٣١٩). وأفتت اللجنة الدائمة، بأنه لا يجوز رفع الصوت بقراءة القرآن الكريم في المسجد! وفاعل ذلك …
Signed أبويوسف الهمداني
وأفتت اللجنة الدائمة، بأنه لا يجوز رفع الصوت بقراءة القرآن الكريم في المسجد! وفاعل ذلك بعيد عن آداب المساجد! انظر إلى الفتوى رقم: (٢٠٨٤) في المجلد (٣٩/٤). وقال الشيخ ابن عثيمين رحمه الله: ﺣﻜﻢ ﻗﺮاءﺓ اﻟﺮﺟﻞ ﻓﻲ اﻟﻤﺴﺠﺪ ﻓﻲ اﻟﺤﺎﻝ اﻟﺘﻲ ﻳﺸﻮﺵ ﺑﻬﺎ ﻋﻠﻰ ﻏﻴﺮﻩ ﻣﻦ اﻟﻤﺼﻠﻴﻦ، ﺃﻭ اﻟﺪاﺭﺳﻴﻦ، ﺃﻭ ﻗﺎﺭﺉ اﻟﻘﺮﺁﻥ، ﺣﻜﻢ ﺫﻟﻚ ﺣﺮاﻡ، ﻟﻮﻗﻮﻋﻪ فيما ﻧﻬﻰ ﻋﻨﻪ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ. انتهى من فتاوى أركان الإسلام(صـ ٣٠٨). فكيف إذا كان الكلام عن حطام الدنيا،…
Signed أبويوسف الهمداني
ﻋﻀﻮ ... ﻋﻀﻮ ... ﻧﺎﺋﺐ ﺭﺋﻴﺲ اﻟﻠﺠﻨﺔ ... اﻟﺮﺋﻴﺲ ﻋﺒﺪ اﻟﻠﻪ ﺑﻦ ﻗﻌﻮﺩ ... ﻋﺒﺪ اﻟﻠﻪ ﺑﻦ ﻏﺪﻳﺎﻥ ... ﻋﺒﺪ اﻟﺮﺯاﻕ ﻋﻔﻴﻔﻲ ... ﻋﺒﺪ اﻟﻌﺰﻳﺰ ﺑﻦ ﻋﺒﺪ اﻟﻠﻪ ﺑﻦ ﺑﺎﺯ انتهى. فتاوى اللجنة الدائمة للبحوث العلمية والإفتاء (٦/ ٢٩٤- ٢٩٥). 367 ﻭﺳﺌﻞ ﻓﻀﻴﻠﺔ اﻟﺸﻴﺦ ابن عثيمين - ﺣﻔﻈﻪ اﻟﻠﻪ ﻭﺭﻋﺎﻩ -: ﻣﺎ ﺭﺃﻳﻜﻢ ﻓﻴﻤﺎ ﻳﻔﻌﻠﻪ ﺑﻌﺾ اﻟﻤﺼﻠﻴﻦ ﻣﻦ اﻻﺷﺘﻐﺎﻝ ﺑﺎﻟﺴﻮاﻟﻴﻒ ﻭاﻟﻜﻼﻡ ﺣﺘﻰ ﺗﻘﺎﻡ اﻟﺼﻼﺓ؟ ﻓﺄﺟﺎﺏ ﺑﻘﻮﻟﻪ: ﺇﺫا ﺩﺧﻞ ﻫﺆﻻء اﻝﻣﺴﺠﺪ ﺻﻠﻮا ﺗﺤﻴﺔ اﻝﻣﺴﺠﺪ، ﺃﻭ ﺻﻠﻮا اﻟﺮاﺗﺒﺔ ﺇﻥ ﻛﺎﻧﺖ اﻟﺼﻼﺓ ﻣﻤﺎ …
Signed أبويوسف الهمداني
⛓️ سلسلة رسائل ⛓️ 💎 آداب المساجد 💎 قال الله تعالى: ﴿في بيوت أذن الله أن ترفع ويذكر فيها اسمه يسبح له فيها بالغدو والآصال رجال لا تلهيهم تجارة ولا بيع عن ذكر الله وإقام الصلاة وإيتاء الزكاة يخافون يوما تتقلب فيه القلوب والأبصار﴾. [سورة النور: ٣٦-٣٧]. المظاهر المخلة بآداب المساجد كثيرة، منها: 7️⃣3️⃣1️⃣- إدخال ذوات الأرواح في الكتب والمجلات ونحوها إلى المساجد: فبيوت الله تعالى له قداسة وله حرمة؛ وخاصة فيما يتعلق بالت…
Signed أبويوسف الهمداني
🔥 مجالسة النفوس الخبيثة 🔥 ما يجالس النفوس الخبيثة إلا نفوس خبيثة مثلها، لكنها لم تتنبه لذلك فقط! ألم تسمع قول الأول: وفي السماء طيور إسمها البجعُ إن الطيور على أشكالها تقعُ 🏝️ واحة اللغة العربية + قناة كشف الأكاذيب على الرسول والعلماء وغيرهم ❌ https://t.me/wahahallqaalarpia
Signed أبويوسف الهمداني
ﺳ: ﻣﺎ ﺣﻜﻢ ﻗﻄﻊ اﻟﺼﻼﺓ ﻭاﻻﻧﺘﻘﺎﻝ ﺇﻟﻰ ﻣﻜﺎﻥ ﺁﺧﺮ ﺇﺫا ﻛﺎﻥ ﺑﺠﺎﻧﺒﻲ ﺇﻧﺴﺎﻥ ﻛﺮﻳﻪ اﻟﺮاﺋﺤﺔ، ﻭﻻ ﺳﻴﻤﺎ ﺑﺄﻧﻪ ﻗﺪ ﻳﻔﻮﺗﻨﻲ ﺭﻛﻦ ﻣﻦ ﺃﺭﻛﺎﻥ اﻟﺼﻼﺓ، ﺃﻻ ﻭﻫﻮ اﻟﻄﻤﺄﻧﻴﻨﺔ؟ ﻧﺮﺟﻮ ﻣﻦ ﺳﻤﺎﺣﺔ اﻟﺸﻴﺦ اﻹﺟﺎﺑﺔ (¬1) ﺟ: ﻻ ﺣﺮﺝ ﻓﻲ ﺫﻟﻚ ﻟﻘﻄﻌﻬﺎ ﻟﻠﻀﺮﻭﺭﺓ؛ ﻟﻮﺟﻮﺩ اﻟﺮاﺋﺤﺔ اﻟﻜﺮﻳﻬﺔ ﺗﺠﻌﻞ اﻹﻧﺴﺎﻥ ﻏﻴﺮ ﺧﺎﺷﻊ ﻓﻲ ﺻﻼﺗﻪ ﻭﻏﻴﺮ ﻣﻄﻤﺌﻦ، ﻓﺈﺫا ﻗﻄﻌﻬﺎ ﻟﻴﺬﻫﺐ ﺇﻟﻰ ﺟﺎﻧﺐ ﺁﺧﺮ ﻓﻼ ﺣﺮﺝ ﻓﻲ ﺫﻟﻚ ﺇﻥ ﺷﺎء اﻟﻠﻪ، ﻣﻊ اﻟﻌﻠﻢ ﺃﻥ اﻟﺬﻱ ﻟﻪ ﺭاﺋﺤﺔ ﻛﺮﻳﻬﺔ ﻻ ﻳﺼﻠﻲ ﻣﻊ اﻟﻨﺎﺱ اﻟﻮاﺟﺐ ﻋﻠﻴﻪ ﺃﻥ ﻳﺼﻠﻲ ﻓﻲ ﺑﻴﺘﻪ، ﺇﺫا ﻛﺎﻥ ﻋﻨﺪﻩ اﻟﺮاﺋﺤﺔ …
Signed أبويوسف الهمداني
قال العلامة السعدي رحمه الله: ﻭﺟﻌﻞ ﺗﻌﺎﻟﻰ ﺷﺮاﺋﻊ اﻟﻔﻄﺮﺓ ﻧﻮﻋﻴﻦ: ﺃﺣﺪﻫﻤﺎ: ﻳﻄﻬﺮ اﻟﻘﻠﺐ ﻭاﻟﺮﻭﺡ، ﻭﻫﻮ اﻹﻳﻤﺎﻥ ﺑﺎﻟﻠﻪ ﻭﺗﻮاﺑﻌﻪ ﻣﻦ ﺧﻮﻓﻪ ﻭﺭﺟﺎﺋﻪ، ﻭﻣﺤﺒﺘﻪ ﻭاﻹﻧﺎﺑﺔ ﺇﻟﻴﻪ. ﻗﺎﻝ ﺗﻌﺎﻟﻰ: {ﻓﺄﻗﻢ ﻭﺟﻬﻚ ﻟﻠﺪﻳﻦ ﺣﻨﻴﻔﺎ ﻓﻄﺮﺓ اﻟﻠﻪ اﻟﺘﻲ ﻓﻄﺮ اﻟﻨﺎﺱ ﻋﻠﻴﻬﺎ ﻻ ﺗﺒﺪﻳﻞ ﻟﺨﻠﻖ اﻟﻠﻪ ﺫﻟﻚ اﻟﺪﻳﻦ اﻟﻘﻴﻢ ﻭﻟﻜﻦ ﺃﻛﺜﺮ اﻟﻨﺎﺱ ﻻ ﻳﻌﻠﻤﻮﻥ * ﻣﻨﻴﺒﻴﻦ ﺇﻟﻴﻪ ﻭاﺗﻘﻮﻩ ﻭﺃﻗﻴﻤﻮا اﻟﺼﻼﺓ ﻭﻻ ﺗﻜﻮﻧﻮا ﻣﻦ اﻟﻤﺸﺮﻛﻴﻦ.[ اﻟﺮﻭﻡ:30-31] ﻓﻬﺬﻩ ﺗﺰﻛﻲ اﻟﻨﻔﺲ، ﻭﺗﻄﻬﺮ اﻟﻘﻠﺐ ﻭﺗﻨﻤﻴﻪ، ﻭﺗﺬﻫﺐ ﻋﻨﻪ اﻵﻓﺎﺕ اﻟﺮﺫﻳﻠﺔ، ﻭﺗﺤﻠﻴﻪ ﺑﺎﻷﺧﻼ…
Signed أبويوسف الهمداني
(¬2) ﺭاﺋﺤﺔ اﻟﻌﺮﻕ. اﻟﺘﺴﺎﻫﻞ ﻓﻲ ﻫﺬا اﻷﻣﺮ، ﻓﺈﺫا ﺣﻀﺮﺕ اﻟﺼﻼﺓ ﺗﺮﻙ ﻛﻞ ﻣﻨﻬﻢ اﻟﺸﻐﻞ ﻭﺑﺎﺩﺭ ﺇﻟﻰ اﻟﺼﻼﺓ، ﻭﺗﻌﺎﻃﻰ اﻷﺳﺒﺎﺏ اﻟﺘﻲ ﺗﻌﻴﻨﻪ ﻋﻠﻰ ﺣﻀﻮﺭﻫﺎ ﻣﻊ اﻟﺠﻤﺎﻋﺔ، ﻭﻋﺪﻡ ﺇﻳﺬاﺋﻬﻢ؛ ﻻ ﺑﺪﺧﺎﻧﻪ ﻭﻻ ﺑﻐﻴﺮﻩ ﻣﻦ اﻷﺫﻯ. ﺳ: ﺃﻧﺎ ﺃﻋﻤﻞ ﻣﻴﻜﺎﻧﻴﻜﻴﺎ، ﻣﺎﺫا ﺃﻋﻤﻞ ﺇﺫا ﺣﻀﺮﺗﻨﻲ اﻟﺼﻼﺓ ﻭﺃﻧﺎ ﻓﻲ اﻟﻌﻤﻞ؟ ﻫﻞ ﻟﻲ ﺃﻥ ﺃﺻﻠﻲ ﺑﻤﻼﺑﺲ اﻟﻌﻤﻞ، ﻭﻣﻼﺑﺲ اﻟﻌﻤﻞ ﻫﺬﻩ ﻓﻴﻬﺎ ﺯﻳﺖ ﻭﻏﺎﺯ؟ ﻭﺑﻌﺾ اﻟﻨﺎﺱ ﻳﻘﻮﻟﻮﻥ: ﻻ ﺗﺠﻮﺯ ﻓﻴﻬﺎ اﻟﺼﻼﺓ. ﻭﻻ ﻳﺘﺴﻊ ﻟﻲ اﻟﻮﻗﺖ ﺑﺘﺒﺪﻳﻠﻬﺎ، ﻣﺎﺫا ﺃﻋﻤﻞ ﻭﺃﻧﺎ ﺃﺭﻳﺪ ﺻﻼﺓ اﻟﺠﻤﺎﻋﺔ؟ ﺃﻓﻴﺪﻭﻧﺎ ﺃﻓﺎﺩﻛﻢ اﻟﻠﻪ …
Signed أبويوسف الهمداني
Showing the 12 most recent of 20 posts we hold for @wahahallqaalarpia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 149,062 of 1,549,704entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 10 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.
“واحة اللغة العربية + قناة كشف الأكاذيب على الرسول والعلماء وغيرهم” (@wahahallqaalarpia), 791 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/wahahallqaalarpia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.