Channel
@tttttt023
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
137subscribers
+2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001508900302 |
|---|---|
| Type | Channel |
| Username | @tttttt023 |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/tttttt023 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 03:17 | 137 | +2 |
| 8 Aug 2026, 23:47 | 135 | no change |
| 6 Aug 2026, 21:02 | 135 | first reading |
20 posts held, back to 2 October 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 July 2026. An engagement rate over an empty window would be a number about nothing.
5 reactions across 5 posts, in 2 distinct kinds. The most used accounts for 80.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 4 | 80.0% | |
| 👍 | 1 | 20.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 October 2024 to 6 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
*قال الإمامُ ابنُ القيّم رحمه الله:* المعونةُ مِنَ الله تَنزِلُ على العِبادِ على قَدْر هِمَمهم وثباتِهم ورغبتِهم ورَهبتِهم، والخِذْلانُ يَنزِلُ عليهم على حَسب ذلك. فاللهُ سُبحانه أحكمُ الحاكمين أعلمُ العَالِمين، يَضعُ التّوفيقَ في مَواضعِه الّلائقةِ به، والخذلانَ في مواضِعِه الّلائقةِ به، وهو العليمُ الحَكيمُ" 📚 *الفوائد(ص١٤١)*
قال سهل بن عبد الله التستري: ليس على النفس شيء أشق من الإخلاص ، لأنه ليس لها فيه نصيب. جامع العلوم والحكم (1/48)
❤1
كما لا يحل للرجل أن ينظر إلى المرأة، فكذلك لا يحل للمرأة أن تنظر إلى الرجل؛ فإن عَلاقته بها كعلاقتها به، وقصده منها كقصدها منه. وهذا أمر جهله الناس فلا يأمرون به النساء، ولا ينبهونهن على ذلك حتى صرن يسترسلن في النظر الى الرجال، وأشد في النظر اعتقادهن أنه مباح، فواجب على كل أحد تحذير من إليه ممن هو راع عليه. [ابن العربي المالكي رحمه الله]
👍1
قال ابن عثيمين رحمه الله : «الله يبتلي المرء بتيسير أسباب المعصية؛ حتى يعلم سُبحانه من يخافه بالغيب». القول المفيًد (٢٠٠/١)
قال شيخ الإسلام رحمه الله : الْفَرَجُ يَأتِي عند انقطاع الرَّجاء عن الخلقِ . 📚 الفتاوى (10/331).
قال العلامة عبد العزيز ابن باز - رحمه الله -: إذا شُكِرَتِ النِّعم: اتَّسعت، وبارك الله فيها، وعَظُم الإنتفاع بها، ومتى كُفِرَت النعم: زالت، وربما نزلت العقوبات العاجلة قبل الآجلة. مجموع الفتاوى 📚
📋📋🌾📋📋🌾📋📋 📝 قال ابن القيم رحمه الله : ⬅️ ( واللهُ تعالى لا يُضيع أجر ذِكرِ اللّسان المجرد ، بل يُثيبُ الذاكرَ ؛ وإن كان قلبُه غافلاً ، ولكن ثوابَ دون ثوابٍ ) . 📗 [ روضة المحبين : ( ٣٠٩ / ١ ) ]
قال الإِمام ابن قدامة المقدسي رحمه الله تعالى : من موانع فهم القرآن أن يكون التالي مُصراً على ذنب، أو مُتصفاً بكبر أو مُبتلى بهوىٰ مُطاع، فإنَّ ذلك سبب ظلمة القلب وصداه . مختصر منهاج القاصدين 📚
قال الفضيل بن عياض: بقدر ما يصغر الذنب عندك، يعظم عند الله، وبقدر ما يعظم عندك، يصغر عند الله. 📕 #الداء_والدواء (ص١٢٧)
قال رسول الله ﷺ: عليْكَ بِتِلاوةِ القُرْآن، فإنّهُ نورٌ لكَ في الأرضِ، وذُخرٌ لكَ في السّماء. 📚صحيح الترغيب (1422) قال المزني : سمعت الشافعي يقول : من تعلم القرآن عظمت قيمته . 📚سير اعلام النبلاء ٢٤/١٠
❤1
قال اللهُ تعالى: « وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ • فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ. » "مُخالَفة الهوى تُقِيم العبد في مقامِ من لو أقسمَ على الله لأبرَّه؛ فيقضي لهُ مِن الحَوَائِج أضعافَ أضعافَ ما فاته من هَوَاه." - ابن القيِّم رحمه الله
قال ابن مسعود رضي الله عنه : إن الإيمان أن يحب الرجل الرجل ليس بينهما نسب قريب، ولا مال أعطاه إياه ، لا يحبه إلَّا لله (الإمام أحمد كما في السنة للخلال١٢٠٥)
❤1
Showing the 12 most recent of 20 posts we hold for @tttttt023. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 518,979 of 1,550,164entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“طب القلوب 🌼” (@tttttt023), 137 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/tttttt023.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.