١٥ :- هذا المتخلف( إبن القيم )النحس، إنه إلحاد، فهو الملحد( إبن القيم ) عليه لعنة الله ما أوقحه وما أكثر تجرأه؟! أخزاه الله. السبكي: السيف الصقيل ص ٤١
Signed حمد

Channel
@vm580
On this record: Growth · Engagement · What this channel posts · Posts · Telegram's recommendations · Cite this entry
674subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001170761382 |
|---|---|
| Type | Channel |
| Username | @vm580 |
| Created | 2 September 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/vm580 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 14:18 | 674 | +1 |
| 8 Aug 2026, 02:33 | 673 | no change |
| 7 Aug 2026, 18:40 | 673 | first reading |
8 posts held, back to 20 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 1 August 2026 |
|---|---|
| Posts held | 8 (20 July 2025 – 1 August 2026) |
| Views total | 214 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 02:33 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
١٥ :- هذا المتخلف( إبن القيم )النحس، إنه إلحاد، فهو الملحد( إبن القيم ) عليه لعنة الله ما أوقحه وما أكثر تجرأه؟! أخزاه الله. السبكي: السيف الصقيل ص ٤١
Signed حمد
١٢ :- ولهذا قيل إن أصول الكفر ستة:- والتمسك في أصول العقائد بمجرد ظواهر الكتاب والسنة، من غير عرضها على البراهين العقلية والقواطع الشرعية للجهل بأدلة العقول. السنوسي: شرح أم البراهين📚:ص ٨١
Signed حمد
٥ :- " ونودى بدمشق من اعتقد عقيدة ابن تيمية حل دمه و ماله خصوصا الحنابلة ، فنودي بذلك و قرى المرسوم ، و قرأها ابن الشهاب محمود في الجامع ، ثم جمعوا الحنابلة من الصالحية وغيرها و أشهدوا على أنفسهم أنهم على معتقد الإمام الشافعي. ابن حجر العسقلاني: الدرر الكامنة في أعيان المائة الثامنة📚 ج١ ص١٧١
Signed حمد
داعية الأشعرية كافر والمقلد لهم حكمه فاسق إنضم 👈 منتدى الحوار الإسلامي
Signed حمد
إبن باز _ صالح الفوزان_ عبد الرزاق البدر #من أظهر الكفر يكفر بعينه ولا نقول لا نعلم مافي قلبة ولا يسمى مسلما بالإجماع حتى لو كان حديث عهد بالإسلام أو يسكن في بادية بعيدة !!! ومسألة العذر بالجهل :- فقد قُيد عذره لهم بالجهل بقيدين مهمين :- أولا :- عذره بجهله من كان يعيش ببادية بعيدة عن المسلمين عكس من يعيش بينهم هذا لايعذر بجهله ثانيا : حكم عليه إنه يأخذ حكم أصحاب الفترة ويمتحن يوم القيامة #الجزء_الثاني إنضم 👈 منتدى…
Signed حمد
إبن باز _ إبن عثيمين ( رحمهم الله )_ إبن جبرين #من أظهر الكفر يكفر بعينه ولا نقول لا نعلم مافي قلبة ولا يسمى مسلما بالإجماع حتى لو كان حديث عهد بالإسلام أو يسكن في بادية بعيدة !!! ومسألة العذر بالجهل :- فقد قُيد عذره لهم بالجهل بقيدين مهمين :- أولا :- عذره بجهله من كان يعيش ببادية بعيدة عن المسلمين عكس من يعيش بينهم هذا لايعذر بجهله ثانيا : حكم عليه إنه يأخذ حكم أصحاب الفترة ويمتحن يوم القيامة #الجزء_الأول إنضم 👈 …
Signed حمد
قال الإمام عبد الله بن الامام أحمد رحمهم الله(..فساق أهل السنة أولياء الله وزهاد أهل البدعة أعداء الله) إنضم 👈 منتدى الحوار الإسلامي
Signed حمد
📚تضعيف العلماء لحديث الثقلين بصيغة (التمسك بالعترة) 📌تنبيه: ليس المقصود حديث صحيح مسلم، فحديث مسلم لا توجد فيه لفظة التمسك بالعترة، وإنما حديث: "تركت فيكم ما إن تمسكتم به لن تضلوا بعدي: كتاب الله وعترتي"، فهذا حديث ضعيف. 📖راجع أيضًا كتاب: "مع الاثني عشرية في الأصول والفروع" (ص 115 - 130) يبين فيه تضعيف جميع طرق الحديث، وأن من صححه فقد أخطأ، ولا يصح إسناده. إنضم 👈 منتدى الحوار الإسلامي
Signed حمد
Showing the 8 most recent of 8 posts we hold for @vm580. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“وثائق منتدى الحوار الإسلامي” (@vm580), 674 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/vm580.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.