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Channel

وثائق منتدى الحوار الإسلامي

@vm580

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry

690subscribers

+17 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001170761382
TypeChannel
Username@vm580
Created2 September 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded8 August 2026
Last confirmed live1 October 2026
Measurements held8
Confirmed unchanged1 time, most recently 1 October 2026
On Telegramt.me/vm580

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

673690681.57 August 2026 — 673 subscribers8 August 2026 — 673 subscribers15 August 2026 — 674 subscribers22 August 2026 — 677 subscribers30 August 2026 — 684 subscribers8 September 2026 — 688 subscribers17 September 2026 — 686 subscribers1 October 2026 — 690 subscribers7 August 20261 October 2026
8 measurements spanning 55 days, net +17. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 670–693 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
1 Oct 2026, 12:02690+4
17 Sept 2026, 06:18686-2
8 Sept 2026, 19:17688+4
30 Aug 2026, 08:14684+7
22 Aug 2026, 14:53677+3
15 Aug 2026, 14:18674+1
8 Aug 2026, 02:33673no change
7 Aug 2026, 18:40673first reading

Engagement

8 posts held, back to 20 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 8 posts for this entry, the most recent from 1 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
3m 17s
Average length
1m 39s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Recent posts

1 Aug 2026, 01:05 UTC52 viewsread 8 August 2026
Photo

١٥ :- هذا المتخلف( إبن القيم )النحس، إنه إلحاد، فهو الملحد( إبن القيم ) عليه لعنة الله ما أوقحه وما أكثر تجرأه؟! أخزاه الله. السبكي: السيف الصقيل ص ٤١

Signed حمد

31 Jul 2026, 00:19 UTC71 viewsread 8 August 2026
Photo

١٢ :- ولهذا قيل إن أصول الكفر ستة:- والتمسك في أصول العقائد بمجرد ظواهر الكتاب والسنة، من غير عرضها على البراهين العقلية والقواطع الشرعية للجهل بأدلة العقول. السنوسي: شرح أم البراهين📚:ص ٨١

Signed حمد

28 Jul 2026, 22:04 UTC91 viewsread 8 August 2026
Photo

٥ :- " ونودى بدمشق من اعتقد عقيدة ابن تيمية حل دمه و ماله خصوصا الحنابلة ، فنودي بذلك و قرى المرسوم ، و قرأها ابن الشهاب محمود في الجامع ، ثم جمعوا الحنابلة من الصالحية وغيرها و أشهدوا على أنفسهم أنهم على معتقد الإمام الشافعي. ابن حجر العسقلاني: الدرر الكامنة في أعيان المائة الثامنة📚 ج١ ص١٧١

Signed حمد

4 Sept 2025, 19:08 UTC891 viewsread 8 August 2026

داعية الأشعرية كافر والمقلد لهم حكمه فاسق إنضم 👈 منتدى الحوار الإسلامي

Signed حمد

15 Aug 2025, 09:15 UTC759 viewsread 8 August 2026
Video

إبن باز _ صالح الفوزان_ عبد الرزاق البدر #من أظهر الكفر يكفر بعينه ولا نقول لا نعلم مافي قلبة ولا يسمى مسلما بالإجماع حتى لو كان حديث عهد بالإسلام أو يسكن في بادية بعيدة !!! ومسألة العذر بالجهل :- فقد قُيد عذره لهم بالجهل بقيدين مهمين :- أولا :- عذره بجهله من كان يعيش ببادية بعيدة عن المسلمين عكس من يعيش بينهم هذا لايعذر بجهله ثانيا : حكم عليه إنه يأخذ حكم أصحاب الفترة ويمتحن يوم القيامة #الجزء_الثاني إنضم 👈 منتدى…

Signed حمد

15 Aug 2025, 09:09 UTC525 viewsread 8 August 2026
Video

إبن باز _ إبن عثيمين ( رحمهم الله )_ إبن جبرين #من أظهر الكفر يكفر بعينه ولا نقول لا نعلم مافي قلبة ولا يسمى مسلما بالإجماع حتى لو كان حديث عهد بالإسلام أو يسكن في بادية بعيدة !!! ومسألة العذر بالجهل :- فقد قُيد عذره لهم بالجهل بقيدين مهمين :- أولا :- عذره بجهله من كان يعيش ببادية بعيدة عن المسلمين عكس من يعيش بينهم هذا لايعذر بجهله ثانيا : حكم عليه إنه يأخذ حكم أصحاب الفترة ويمتحن يوم القيامة #الجزء_الأول إنضم 👈 …

Signed حمد

20 Jul 2025, 13:14 UTC654 viewsread 8 August 2026
Photo

قال الإمام عبد الله بن الامام أحمد رحمهم الله(..فساق أهل السنة أولياء الله وزهاد أهل البدعة أعداء الله) إنضم 👈 منتدى الحوار الإسلامي

Signed حمد

20 Jul 2025, 12:50 UTC540 viewsread 8 August 2026
Photo

📚تضعيف العلماء لحديث الثقلين بصيغة (التمسك بالعترة) 📌تنبيه: ليس المقصود حديث صحيح مسلم، فحديث مسلم لا توجد فيه لفظة التمسك بالعترة، وإنما حديث: "تركت فيكم ما إن تمسكتم به لن تضلوا بعدي: كتاب الله وعترتي"، فهذا حديث ضعيف. 📖راجع أيضًا كتاب: "مع الاثني عشرية في الأصول والفروع" (ص 115 - 130) يبين فيه تضعيف جميع طرق الحديث، وأن من صححه فقد أخطأ، ولا يصح إسناده. إنضم 👈 منتدى الحوار الإسلامي

Signed حمد

Showing the 8 most recent of 8 posts we hold for @vm580. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

أقوال وحكم الإمام علي بن أبي طالب رضي الله عنه
@Ali_aa8o · 85,928
Telegram ranks this channel #41 of 78 here — alongside 77 others — read 17 August 2026
أحاديث الرسول ﷺ
@TheIslamicProphet · 55,267
Telegram ranks this channel #54 of 86 here — alongside 85 others — read 23 August 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 October 2026 — this entry's latest reading, not the date you are reading this.

“وثائق منتدى الحوار الإسلامي” (@vm580), 690 subscribers as measured 1 October 2026. Telegram Register, tgregister.com/channel/vm580.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.