3 measurements spanning 8 days, net +4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 351–357 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
15 Aug 2026, 01:46
356
+4
8 Aug 2026, 06:47
352
no change
7 Aug 2026, 12:33
352
first reading
Engagement
20 posts held, back to 1 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR · 30 days
112.6%
avg views ÷ 356 subscribers
Avg views / post
401
5 posts measured
Reaction rate
0.798%
reactions ÷ views · ER floor
Posts in window
5
of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 6 August 2026
Posts held
20 (1 June 2026 – 6 August 2026)
Views total
2,005
Reactions total
16
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
8 Aug 2026, 06:47 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Video runtime
38s
Average length
38s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
87 reactions across 20 posts, in 9 distinct kinds. The most used accounts for 48.3% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
42
48.3%
🙏
14
16.1%
😢
8
9.20%
👍
5
5.75%
🕊
5
5.75%
👌
4
4.60%
👏
4
4.60%
💯
3
3.45%
💔
2
2.30%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 87reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 1 June 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
؛ بِاسمه تعالیٰ شأنه العزيز
▪️السَّلَامُ عَلَیْكُمْ یَا أَهْل بَیْتِ النُّبُوَّه▪️
🏴 مجلس روضــه و ذكر مصائبِ
حضراتِ اهل بیتِ عصمة وطهارة
« صَـــــلَوَاةُ اَللَّهِ عَلَيْهم أجمعین »
به مدّت پنج روز
از روز یکشـنبه ۲۵ صفر => ۱۸ مرداد
تا آخرِ ماه صفر => پنجشنبه ۲۲ مرداد
از ساعت ۱۷:۰۰ إلیٰ ۱۹:۰۰
نشانى :
مسیر اوّل > ميدان قدیم نياوران ،
كوچــــــــه مسجد ، بعد از مسجد ،
بن بست ياس ، پلاك ۳
مسیر دوّم > خیابان…
؛ بِسم اللّه الرّحمٰنِ الرّحیم
▪️السّلام عَلَیکم یٰا أهل بیت النّبوّه▪️
🏴مجلس ذکــر مصیبت و عزاداریء
منتهی به آخر ماه صفر
به مدّت پنج شب
از یکشنبه ۲۵ صفر إلی آخر ماه صفر
برابر با ۱۸ مرداد إلی ۲۲ مرداد
ساعت > ۲۰:۳۰ إلیٰ ۲۱:۴۵
نشانى :
ميدان قدیم نياوران ، خیابان جبلی ،
بن بست نیاورانی ، پلاک ۳
🔹 مجلس مخصوص آقایان منعقد است
@varesoon_lavasani
حسنیه و حسینیه حاج ســیّد مهدی حائری
فرزند حجّةالإسلام حاج س…
🔸عنوان > نوحه خوانیء جنیان مؤمن
🔹اربعین حسینی بود ، پس از مراسم منزل
یکی از تجار که در خفا (خفقان دههٔ ۲۰ ش)
با اقامــه نماز صـبح و مختصری سوگــواری
برگزار کردیم با دو نفر همراه به سمت منازل
راهی شـدیم .
آسمان روشن نشده بود ، کوچه خیابانها هم
آن زمان قرق میشدند .
ابتدای کوچه غریبان از همراهان جدا شـدیم
تامورد توجه مأموران قرق واقع نشویم . آن
وقتها فانوسهای نفتی وچراغ های موشی
دربرخی معابر و گذرها روشن میکردند جهت
…
🔸عنوان > مطالعه همراه با روضه و بکاء
▫️جناب حجةالإسلام حاج سیّد عمادالدّین
لواسانی ملقّب به عماد الواعظین (۱) ، برای
داماد گرامی اش حضرت آیةاللّه حاج میرزا
سیّد مصطفیٰ لواسانی که عموزاده اش نیز
بوده ، خاطره ای از جـــدّ بزرگوارشان بدین
شرح بیان نموده بود 👇
🔹یکـی از روزها که در عهد کودکــی ام به
همراه پدرم ( حاج سیّد علی روضه خوان )
ازمجلس روضه خوانی حرمخانه ، دعوتیء
خانم انیس الدّوله که عنایت ویژه به پدرم
داشت ، ب…
🔸عنوان > انتقال ضریح حضرت رقیّه (س)
🔹ضریح بسیار زیبایی در نیمهٔ دههٔ چهل
شمسی (حدوداً ۱۳۳۵ شمسی) با هنرمندی
استاد محمّد صنیعخاتم به سرانجام رسید
برای نصـب برروی مضجع مطهر و نورانی
حضرة رقیه (سلام اللّه علیها) ساخته شد.
صحبت بر سر نحوه انتقال به دمشق بـود
که بین دولت و امناء هیئات مذهبی و نیز
بازاریان متدیّن ، اختلاف نظراتی رخ داد .
در نهایت از موجّهین جناب حجةالإسلام
آقای حاج ســیّد محمّد شریعت لواسانی
از طرف هر دو…
📷 تصویر 👇
حضرت آیةاللّه آقای حاج سیّدعلی لواسانی
فرزند عالِم و فقیه ربّانــی حضرت آیت اللّه
حاج میرزا سیّد ابوالقاسم حسینی لواسانی
▫️نفر پشتِ سر :
نوهٔ ایشان جناب آقای فرید سعادت یزدی
🔹مرحوم آیت اللّه حاج سیّدعلی لواسانی
در تقویٰ مثال زدنی بود ؛ شخصیتی جذاب
و جِدیّتی خاص داشت ، درعین حال شوخ
بود و مجالس مزاح ایشان با علماء بود.
آیت اللّه لواسانی مردی بود بسیار باصفا و
جامع حکایات و خاطرات که در این مقوله
با دو نفر…
🔸 عنوان > موجز از شرح مراسم
هفتم پس از رحلت حضرت آیةاللّه
حاج سیّد محمد لواسانی در مدینه
در این مراسـم پارچه نوشــته هایی با
مضامین : « خداحافظ ای نواده نسل
هدایت و فیاضبخش عطایا » کـه بر
در و دیوار نصب بود اشعار و سخنانی
در یاد وخاطره آیت الله لواسانی بیان
شد.
سید محمدحسین مبارک از سـوی بزرگان
حوزه مدینه سخنرانی کرده ، با اشاره به
هجرت آیةالله لواسانی از ایران به مدینه
گفت : ما خسارت بزرگی را شـاهدیم ، ما
مردی صا…
🏴السّلام علیکَ یا أباعبداللّه
درست در همانجا که گمان میبری
انتهای وادی مصیبت است ،
آغاز مصیبت تازه ای ست ،
سخت تر و شکننده تر ...
@varesoon_lavasani
🎙 اجرا : آقای سیّد علی لواسانی
نوادهٔ مرحوم علامه لواسانی (ره)
@varesoon_lavasani
🔸عنوان >
جـایگاه فوق العـــٰــاده حضرت علی اکبر
در قلب حضرت أباعبداللّه علیهما السّلام
مقام حضرت علی اكبر علیه السّـلام ، فوق
تصوّر ماست و در بين همهی شهداى كربلا
جایگاه ایشـــان در قلب حضرت اباعبداللّه
علیه السّلام فوق العاده است.
خداوند آقاى مهندس تناوش را رحمت كند
از دوسـتان خيلى نزدیک حاج آقای دولابی
و داماد آيت ا.. میرزا جواد انصارى همدانى
ونوهٔ دختری مرحوم حضرت آیةاللّه علامه
حاج سیّد محمّد لواسانی بودند .
…
🙏3💔1😢1
Showing the 12 most recent of 20 posts we hold for @varesoon_lavasani. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this
entry's latest reading, not the date you are reading this.
“آل لواسانی” (@varesoon_lavasani), 356 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/varesoon_lavasani.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.