Channel
@ustadzsuhairibinsani
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
857subscribers
-5 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001986173253 |
|---|---|
| Type | Channel |
| Username | @ustadzsuhairibinsani |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 28 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 28 September 2026 |
| On Telegram | t.me/ustadzsuhairibinsani |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 28 Sept 2026, 13:37 | 857 | -3 |
| 11 Sept 2026, 19:57 | 860 | +3 |
| 3 Sept 2026, 20:56 | 857 | -3 |
| 28 Aug 2026, 11:04 | 860 | -2 |
| 22 Aug 2026, 00:26 | 862 | +4 |
| 15 Aug 2026, 00:47 | 858 | -4 |
| 7 Aug 2026, 07:31 | 862 | no change |
| 7 Aug 2026, 07:18 | 862 | first reading |
20 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
77 reactions across 18 posts, in 5 distinct kinds. The most used accounts for 57.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 44 | 57.1% | |
| 👍 | 20 | 26.0% | |
| 👎 | 7 | 9.09% | |
| ⚡ | 5 | 6.49% | |
| 💯 | 1 | 1.30% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 77 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
[الأدبُ والعِلْمُ] روى الإمامُ مالكٌ عن الإمامِ الزُّهريِّ أنّه قال: "إنّ هذا العلمَ أدبُ اللَّهِ الّذي أدّبَ به نبيَّهُﷺ،وأدّبَ النَّبِيُّﷺ أُمّتَهُ به،وهو أمانةُ اللَّهِ إلى رسُولِه؛ليُؤدِّيَهُ على ما أُدِّيَ إليهِ..." رواه الحاكمُ في(المعرفة)(ص٦٣)و الخطيبُ في(الجامع)(١/ رقم ٧). ومن طريق الحاكم:أخرجَه عياضٌ في(الإلماع)(ص٢١٣) https://t.me/dr_elbukhary/5140 ─━─━━∞◆∞━━─━─ ✨ Etiquette and Knowledge ✨ Imām Mālik…
⚡1👍1
[البيان في أسئلة تختصُّ بالمواليد والصِّبيان] 78- ما هي الحكمة من الختان؟ الختان من محاسن الشريعة، ومكمِّل للفطرة، وهو من تمام الحنيفيَّة ملَّة إبراهيم، ففيه طهارة ونظافة وتحسين الخلقة، وفيه تعديل لرغبات الرَّجل والمرأة، كما أنَّ فيه منعًا لأمراض الالتهابات الجلديَّة النَّاتجة عن تجمع الميكروبات. عرفات المحمدي ─━─━━∞◆∞━━─━─ 🔎 Clarification in Response to Questions Concerning Newborns and Young Children 7️⃣8️⃣ W…
❤1👍1👎1
[البيان في أسئلة تختصُّ بالمواليد والصِّبيان] 77- ما معنى الختان؟ وهل هو واجب في حق الذَّكر والأنثى؟ الختان في حق الذَّكر واجب، وهو قطع الجلدة الَّتي تغطي أعلى الذَّكر، وختان الرَّجل يسمى إعذارًا، ولا يجب الختان في حقِّ الأنثى، وهو قطع جزء من الجلدة الَّتي في أعلى فرج المرأة ويسمَّى خفضًا. عرفات المحمدي ─━─━━∞◆∞━━─━─ 🔎 Clarification in Response to Questions Concerning Newborns and Young Children 7️⃣7️⃣ What Is …
⚡1👍1
[البيان في أسئلة تختصُّ بالمواليد والصِّبيان] 76- ما هي الحكمة من التَّحنيك؟ التماس البركة من النَّبيّ ﷺ، وتدريب الصَّبي على الأكل وتقويته عليه. عرفات المحمدي ─━─━━∞◆∞━━─━─ 🔎 Clarification in Response to Questions Concerning Newborns and Young Children 7️⃣6️⃣ What Is the Wisdom Behind Taḥnīk? 💎The wisdom behind taḥnīk is to seek the blessing (barakah) of the Prophet ﷺ, as well as to help the newborn get used t…
👍1👎1
[رحمَ اللهُ مَن تكلّمَ بعلمٍ أو سَكتَ بحِلمٍ] -قال العلّامة ابنُ الوزير: "وأكثرُ النّاسِ لا يَصبِرُ عنِ الخَوضِ فيما لا يَعْنِيه، ولا يَتكلَّمُ بتحقيقِ ما يَخُوضُ فيه، وهذا هو الّذي أفْسدَ الدّينَ والدُّنيا، فرَحِمَ اللهُ مَنْ تكلَّمَ بِعلمٍ، أو سكتَ بحِلْمٍ" (العواصم والقواصم)(٧/ ٥) ─━─━━∞◆∞━━─━─ ✨ May Allāh Have Mercy on the One Who Speaks with Knowledge or Remains Silent with Forbearance ✨ al-ʿAllāmah Ibnul…
❤2👍2
[البيان في أسئلة تختصُّ بالمواليد والصِّبيان] 75- متى يحنَّك المولود؟ يحنَّك المولود بعد الولادة، قال أنس -رضي الله عنه-: ذهبت بعبد الله بن أبي طلحة إلى رسول الله ﷺ حين ولد، فناولته تمرات فألقاهنَّ في فيه، فلاكهنَّ ثمَّ فغر فمه فمجَّه فيه. (متَّفق عليه). عرفات المحمدي ─━─━━∞◆∞━━─━─ 🔎 Clarification in Response to Questions Concerning Newborns and Young Children 7️⃣5️⃣ When Should a Newborn Be Given Taḥnīk? 💎 A …
👍3👎1
﴿ بســــــــــــم الله الرحمن الرحيــــــــــــم ﴾ 🚨 🇹 🇴 🇳 🇮 🇬 🇭 🇹 🚨 ╔══»💎«════════════════╗ Questions and Answers on the Most Important Matters ╚════════════════»💎«══╝ 🎙 Ustadh Suhairi bin Sani — حفظه الله تعالى — (Graduate of the Islamic University of al-Madīnah – Faculty of Noble Ḥadīth and Islamic Studies ARS Tier 1 Certified) 🌐 Online Stream via YouTube! ‼️ No physical class tonight 🗓 ١٤٤٨…
🌿 بسم الله الرحمن الرحيم 🌿 📚Saturday Class Announcement 📢 Assalāmu ‘alaykum wa raḥmatullāhi wa barakātuh. Please take note that tonight’s class will be online. May Allah grant us beneficial knowledge. بارك الله فيكم
❤1
أحبتي في الله! My beloved brothers for the sake of Allāh! الله اللّٰه في أخوتكم، Fear Allāh concerning your brotherhood. احرصوا عليها، ولا تدعوا شيئا يكدرها، وما كان من حق لك فدعه للّه وتنازل عنه ما دمت تجد لذلك سبيلا ولا يشق عليك تركه. Guard it diligently, and do not allow anything to disturb or diminish it. Whatever right you may have over your brother, relinquish it for the sake of Allāh, and forgo it so long…
❤16⚡1👍1💯1
Photo, posted without a caption
[المروءة] قال الإمام الشافعي رحمه الله لابنه عثمان: يَا بُنَيَّ، وَاللَّهِ لَوْ عَلِمْتُ أَنَّ الْمَاءَ الْبَارِدَ يَثْلِمُ مِنْ مُرُوءَتِي شَيْئًا مَا شَرِبْتُ إِلا حَارًّا. آداب الشافعي ومناقبه ٨٥ عرفات المحمدي ─━─━━∞◆∞━━─━─ ✨ Al-Murū’ah ✨ Imām ash-Shāfiʿī [Muhammad ibn Idrīs, died 204H] —may Allāh's mercy be upon him— said to his son, ʿUthmān: “O my son, by Allāh, if I knew that drinking cold water would d…
👍2👎1
[مِنْ عُقُوباتِ المَعَاصي:عَمَى البَصِيرةِ] قال الإمامُ ابنُ القيّم مُتكلِّماً عن عُقُوباتِ المَعَاصي: "ومِنْ عُقُوباتِها: أنّها تُعْمِي بَصيرَةَ القَلبِ،وتَطْمِسُ نُورَهُ،وتَسُدُّ طُرَقَ العِلْمِ،وتَحْجُبُ مَوادَّ الهِدايَةِ" (الدّاء والدّواء)(ص١٨٧) ─━─━━∞◆∞━━─━─ 🔥 Among the Punishments of Sins: Blindness of Spiritual Insight 🔥 Imām Ibnul-Qoyyim [Muhammad ibn Abī Bakr —may Allāh's mercy be upon him—] said whil…
❤5👍1
Showing the 12 most recent of 20 posts we hold for @ustadzsuhairibinsani. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 28 September 2026 — this entry's latest reading, not the date you are reading this.
“Suhairi bin Sani Official Telegram Channel” (@ustadzsuhairibinsani), 857 subscribers as measured 28 September 2026. Telegram Register, tgregister.com/channel/ustadzsuhairibinsani.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.